Wednesday, April 17, 2019

MY SHORT STORY 'CURD LASSI - 1983 '

                   


To the above photo, I add my short story 'Curd Lassi -1983 ' ..Subtle Humour.


                                                        ( CURD LASSI --  1983  )

That day Sarvanand got up very early. He finished his bath, Tarpan and Pranayaam by 7AM  . He cleaned his Hookah ,filled it with fresh water and went to Sham Lal baker's shop to get some burning coal for his Kangri and Tsot (Kashmiri bread ) for the family. Thereafter, he filled his chillum with tobacco ,  put some burning charcoal over it and started smoking the Hookah .  Sarvanand was waiting for his morning tea. It was 8AM now and polling was scheduled to start at 8.30 AM.His daughter in law was busy in the kitchen. Today,  wanted to leave early to cast his vote after many years.

He had witnessed how some hooligans had made obscene gestures in front of the dais from which Mrs. Indira Gandhi had addressed her election rally at Hazoori Bagh in Srinagar city  . It had pained him.  He had read in Newspapers that these hooligans belonged to the ruling  party .
 Finding Nirmala ,his daughter in law busy with some other work in the kitchen, he left the house and moved fast towards Hari Singh High School Polling booth.

‘Pandit Ji ... Why have you troubled yourself by coming all the way to this place  for casting your vote?’

‘ I felt like casting my vote this time. It is a real pleasure to exercise this right granted by Constitution.’  

’Which party you feel like voting?’

Sarvanand looked around and saw that everybody in the gathering belonged to  the  National Conference cadre. He saw  Ghulam  Nabi (  tailor) ,  Ismail Gujri ( milk seller ), Rahim Naavid (barber) and Habib  Ganai  (butcher )  looking expectantly for his reply. Everybody knew that Pandits in Kashmir would vote for Congress party in that particular election. Sarvanand had also come with that purpose. But then looking at the situation, Sarvanand had to say something different.
‘ We have one mission here. Alla-Baen or plough election symbol must win.  Who can forget  the role of the National Conference and its leader  Sheikh Mohammed Abdullah?  Sher I Kashmir ka kya Irshaad, Hindu - Muslim - Sikh  Ittehaad or  ‘Nothing other than Hindu, Muslim and Sikh unity has been Sheikh Mohd Abdullah's  Slogan. ‘ said Sarvanand.
‘Pandit Ji that is good. Don't worry. We have done the same. Your vote has been cast. Please tell your neighbour Dina Nath Ji not to trouble himself by coming to this polling booth. His vote has also been cast. O Ismaala (Ismail ),  Give curd Lassi to Pandit Ji. He looks exhausted.’
And Ismail Gujri brought a glass freshly made  curd Lassi for Sarvanad.

Gulping the curd Lassi, Sarvanad felt relieved. Such a good Lassi he had always wanted to have at his son's house. In his heart, he cursed   Nirmala,  his daughter in law who always offered him sheer water. And at night, she would tactfully  avoid serving him curd  with one line :
‘ Doctors say curd is not good for health if consumed at night.’

Before returning from the polling station, Sarvanand shook hands with everybody and said:

‘ May God bless you all. When are the Lok Sabha elections? Shall polling be held at this place only at that time ? ’

At that point of time, turning to Ismail Gujri, Ghulam  Nabi  said:

' O Ismaala! churn more curd for the Lassi, we expect about 50 to 60 Pandit Jis like Sarvanand. "
(Avtar Mota)

PS
Lassi is churned curd or yoghurt. It is always diluted with water. It is a popular household drink in India. You may add sugar or salt depending on what suits your taste.
In Kashmir, Lassi is believed to remove " fires" ( Naar ) that Kashmiris believe to be raging within once they consume spicy dishes in a feast. Quite often, one would see a curd seller churning a glass of Lassi for a customer who wanted to douse the" Fires " within.
“ I have fires raging within or something is rubbing my digestive tract in the wrong way. Just give me curd Lassi “.
This was a common dialogue heard after a Kashmiri ( both Pandit or Muslim ) enjoyed a heavy spicy feast



CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Thursday, April 11, 2019

A SEASON OF PROMISES.

                               


A Portrait of Poet Ali Sardar Jafri  and  A Season of Promises from every side...(Elections)

So wrote Poet Ali Sardar Jafri  .....


"Khwaab daulat ke gareebi ko dikhane-waale,
Aasmaanon pe Mahal Apnaa banaane-waale,
Inn khilonon se na behlegi tabiyat meri,
Itani Aasaan nahin aey   dost Mohabbat meri.

(Ali Sardar jafri)


("You , who built this grand   palace touching  the sky up above  ,
Show not these dreams of affluence to my  Poverty,
These promises,
Like old toys .
Don't recreate me any more.
O friend ,
My friendship is not so easily won ..")

( Avtar Mota)

CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Monday, April 8, 2019

ARTIST BHUSHEN KAUL FROM KASHMIR.

                                   
in







                                     ( THE JUDGEMENT..Oil on Canvas by Bhushen Kaul)

                            ( Semi Impressionistic KASHMIR LANDSCAPE by Bhushen Kaul )
                                               (MEMOIRS OF A SCRIBE by Bhushen Kaul)
                                                    ( PARADISE LOST  by Bhushen Kaul)



                                                                          
                 ( Above painting of Bhushen Kaul  sent by  Delhi based Artist Vijay Kaul  )
                                                                                 

                                                    ( Portrait of  artist Bhushen Kaul by Ravi Dhar )
   
BHUSHEN KAUL.....(Born..1944)

 
 Bhushen Kaul belongs to a family that produced writers and poets like Hriday Kaul Bharti, Umesh Kaul, Vasudev Reh and Rugh Nath Kastoor .Both Hriday Kaul Bharati and Umesh Kaul were his real brothers while Rugh Nath Kastoor and Vasudev Reh were his first cousins. His sister was also into theatre and drama and so was Ajit the youngest who was actively involved with applied arts. From Sopore, the family moved to Srinagar, a city that gave them a new home till 1990.

                                                

Born at Batapora in the apple town of Sopore, Bhushen Kaul studied at Hindu High School, Badiyar (Srinagar) where stalwart poet Dina Nath Nadim was his teacher.The same school was later renamed Lal Ded Memorial High School. He joined Gandhi Memorial College, Srinagar and moved to Baroda to study art. This is what Kaul told this author:-

“My father Sarvanand Kaul was a man of many talents. I can say nothing less than a genius. He was an artist, writer, businessman, Hakeem and above all a compassionate human being .He moved to Srinagar city from Sopore before 1947 and joined Amar Singh Technical Institute to learn sculpture. However, there was no sculpture stream and he could not learn it. And then the Pakistan sponsored ‘Tribal Raid’ took place and there was disruption on all fronts. He had to leave the college halfway. He then tried to fulfil this dream by sending my elder brother Umesh to Baroda .However , Umesh stayed in Baroda for some time and returned to Kashmir without obtaining a degree.The noted artist Ghulam Mohammad Sheikh was Umesh ‘s batchmate at Baroda .Roopawati, my  mother was a warm and compassionate woman. Any person coming to our house was touched by her cordiality and affection. She would not leave any guest without having something prepared by her. Noted Kashmiri poets Vasudev Reh, and Rugh Nath Kastoor were my first cousins from father’s side. Noted Kashmiri writer and playwright Hriday Kaul Bharati was my real brother. We lived in the same house at Batapora, Sopore. All of us lived in a joint family with children first in Srinagar and then in Jammu. It was unusal. Many people would envy our bonding.”

BARODA TRAINING

His going to M S University, Baroda for earning a degree in fine arts was the fulfillment of the dreams of his father and his elder brother Umesh Kaul. After both of them had to walk  out from their colleges with incomplete degrees , both were determined to see young Bhushen joins Baroda and comes out with a degree. He too had inclination towards drawing and painting .Accordingly, he was sent to Baroda where great master N S Bendre took him under his tutelage. Bendre had some special liking for artists coming from Kashmir. He had lived in Kashmir for 3 years during the rule of Maharaja Hari Singh.  He had also trained Ratan parimoo, G R Santosh, Triloke Kaul and Kishori Kaul from Kashmir .An Indian Modernist artist, painter and educator, Narayan Shridhar Bendre was known for forming the Baroda Group of Artists in 1956 and founding the Lalit Kala Akademi, New Delhi, in 1954. The dominant subject of his artworks was landscapes and portraits rendered in different stylistic idioms. Bendre encouraged and mentored a whole generation of artists like G R Santosh, Shanti Dave, Jeram Patel, Balakrishna Patel, Mansingh Chhara, Kishori Kaul, Prafful Dave, Ghulam Mohammed Sheikh, Ratan Parimoo, Naina Dalal, Jayant Parikh and Farokh Contractor.

In post grauation, Bhushen Kaul was tutored by K G Subramanayan. At Baroda his batchmates were Shamshad Hussain, Vivian Sundram, and Mrinalini Mukherjee.During his training only, Bhushen Kaul had earned a name for himself as an accomplished artist.

ART OF BHUSHEN KAUL

As artist, Bhushen Kaul is known as a master of colour, light and texture. He uses colours to create most ideal and appropriate hue, saturation and brightness in his work. About use of colours in art, Bhushen Kaul says this:-

“I am of the opnion that colours are the basic ingredients for creating balance in a work of art. I hold a firm belief that colours have communicative power.Throughout history, various art movements have embraced colour as a fundamental expressive component of art. Whether through traditional painting, sculpture, or cutting-edge digital media, artists use colours to communicate emotions, provoke thought, and engage viewers. The choice of colours also takes into account the principles of colour theory, which dictate how colors interact and harmonise. Henri Matisse once said,’Colour helps to express light, not the physical phenomenon, but the only light that exists, that in the artist’s brain’.I have carefully studied colour usage by masters like Van Gogh, Matisse, Monet, Picasso, Georgia O’Keeffe and Mark Rothko and drawn inspiration.”

The depiction of light in painting is another tool that puts him at a very high pedestal as an artist.Together with it, he is also a great master of placement of shadows and highlights in his work so as to create illusion of form.Talk to him and he will explain the  details about Chiaroscuro (from Italian chiaro, “light,” and scuro, “dark” technique), Sfumato ( the technique of fine shading), Tenebrism (painting technique that uses deep darkness to generate a spotlight effect) and  the intricate Hatching ( techniques that have been used for centuries to create texture and shading in drawings)  styles in paintings.

Texture is another area where he is a master.he uses stiff brushes, palette knives, catalyst blades, wedges, spray bottles and many other tools. He is also known for his using techniques such as sponging, colourwash, stippling, dragging and many other texture painting techniques. About his art, Bushen Kaul says this:

 “Experience enlivened and observed – that is my art .I reconstruct inexplicably exuberant feelings and look at them with pensive wonderment."

One needs to see his paintings like , ‘ The Judgement ‘ , ‘Memoirs of a scribe ‘, ‘Paradise Lost ‘ and  some more done after 1990 to appreciate how best and in surrealist style he presents through suave colours the tragedy that befell his motherland. The dark hue in the Dal Lake landscape that he created which became quite popular, gives an amazing feel of twilight.

Again, he is a master of many mediums.Lately he has started working with holder nibs using colours and ink .The ‘Art of Exile’ that is being created by him lately is being done with holders and nibs using colours. 

THE STUDIO OF EXILE

 After 1990, Bhushen Kaul’s art took a turn and his canvases started expressing something he felt and experienced. He could not be indifferent to the sweeping changes that took place in his homeland resulting in the death and destruction accompanied by the exile of Kashmiri Pandits from their motherland. One may call it ‘Art Of Exile’ but Bhushen Kaul named it ‘The Studio Of Exile’. From this Studio  emerged a series of paintings that were named, “ Rangoon Death“,  ”Cry “, “Exodus “  and ”One  Of  These Days,  Sky Will  Break “. He created many paintings under these titles.

He held many group exhibitions and many solos .His paintings were exhibited in Bangladesh, Turkey, Cuba, USA and many more countries. He exhibited it at Mumbai, Delhi Kolkata, Chennai and many more cities in India. The last exhibition he did was in the year 2018.There is hardly any art critic or connoisseur of art in the country who has not appreciated, written or commented on his work. He has been a   friend, philosopher  and guide to many apart from being  a  role model for his students at the  Institute of Music And Fine Arts, Srinagar and then at  Jammu where he served for many years.He is known for setting systems and procedures so that it becomes easy for anyone to implement things in a coordinated and displined manner.

Noted sculptor Padama-shri Rajendra Tiku  had this to say:-

“He is a real Guru and a master. His paintings bear stamp of his individual style. His sketch work is fantastic. I had the closest association with him and thank god it remains so to this day. I will tell you an anecdote. Possibly in September 1973, when he was my teacher, he made some drawings on my sketchbook. He had not signed them. A few years ago when he came to Jammu, he visited my house and I brought the sketchbook for his signatures. He took no time to sign his work. Sometime later, i went to a reputed framer's shop in Delhi to get all those sketches framed.  The framer, who happens to be an art connoisseur, was highly impressed by these sketches. Looking at them, he told me:-

‘Who has done these sketches? I have seen and framed sketches in thousands but not seen something like this. Can I keep them for one day? I will put them on my wall for one day and keep looking at them. ‘I allowed him to look at these sketches for three days.  That is Bhushen Koul. Besides being a learned and profound artist, Bhushen Ji (as we call him) has been a strong and eternal 'Pillar' of Systematic Art Academics in the state of J&K. Having been a direct student of luminaries like N.S.Bendre, K.G. Subramanayan, Jyoti Bhatt,and Prof Parimoo, he very  earnestly introduced at the Institute of Fine Arts, Srinagar , an academic system on pedagogical structure like the Faculty of Fine Arts  ,M.S University , Baroda.Needless to say that a number of his students including me got highly benefited with the same.All of us here owe  debt  to Bhushen Ji.    "

                                                          
                                                  

                                                  

                                                                 

                               (The author with Bhushen Kaul at Press Club ,Jammu ul at Press club Jammu )

 

The noted columnist and writer, Ravinder Kaul said this:-

 ”He’s an amazing painter. Many years ago the Institute of Music and Fine Arts, teachers and students had put up an exhibition cum sale of their work at the Abhinav Theatre complex in Jammu. It was a stupendous success (why it was never repeated despite being a grand success the first time around remains a mystery that defies logic and rationale). I bought quite a few works of art in the exhibition which were being sold at amazingly low prices.After a month or so, as I was returning from Europe and had a stopover at Istanbul airport, I met Rajendra Tiku, who was returning from Israel after attending a camp over there. I told him that the only regret I will have in life is that I could not buy the works of Bhushen Kaul  and Rajindra Tiku in the exhibition as these had already been sold out by the time I reached the venue. I'm a great admirer of the creative genius of both these artists." 

 

The noted poet Agnishekhar said  this :-

"He was kind enough to draw big potrait of Goddess Sharada on my request. I released it in the 2nd World Conference in 1998 in New Delhi at the hands of Mahesh Bhatt and Jyotishi Prem Nath Shastri.Many memories in my bank. I had many sittings with him regarding the concept and legend of Goddess Sharada wearing Kashmiri attire. His illustrious brother Hriday Kaul Bharati used to be witness.  A great painter indeed and above all a great human being”

Sometime in 2009, he exhibited his work in Delhi .Commenting on his work , Statesman newspaper  wrote this  :-

“The sensitive artist has laid threadbare the heart lacerating experience of the tragedy that struck Kashmir------ Bhushen’s birth place. That he raises no accusing finger on anyone makes it more unbearable Bhushen has been able to bring the widest scope to his personal predicament, privation, misery by raising it to the level of universal loss and therefore tragedy of immense magnitude. This as is well known, happens to poetic souls in all art forms. To unburden himself of a personal tragedy he had to understand and internalize its basic structure to handle it properly poetically. He had to internalize colour to colour it with the true content and quality of tragedy that had struck him so as to pour itself out in detached forms in order to secure them from petty particularization, lugubrious sentiment, and maudlin emotion. What required was the constant application of severe controls on blending, choice and handling of colours. To have been able to open out his soul in such wonderful manner is a great tribute to him .The sensitive artist has laid threadbare the heart lacerating experience of the tragedy that struck Kashmir------ Bhushen’s birth place. That he raises no accusing finger on any makes it more unbearable."


And Times of India wrote this:-

“The most rewarding show in the town is that of Bhushen Koul. What catches your eye at first instance is the spontaneous interaction of glowing colours on his canvases. They are pleasing and lively without being sentimental. Also these colours are Bhushen's own, they carry no hangover of any other, tried and tested palette. "


And it was artist Bhushen Koul who saw talent in Zargar Zahoor, Delhi based noted painter from the Kashmir valley and advised him to go to Baroda for proper training.

The paintings of Bhushen Kaul are held by institutions and individuals across the globe. I am informed that following paintings of Bhushen Kaul are held by the Academy of Art, Culture and Languages (J&K).

(1)’Valley’ 37x44 Oil on Canvas… July 1993

(2) ‘Untitled’ 33x43 Oil on Canvas …1999

(3) ‘Search Continued’ 3’x4’ Oil on Canvas… 2010

 

These works are also displayed in the website of the Academy but the actual fate of these paintings is not known.                               

He is also a recipient of many State and National awards .A father figure who is least bothered about awards and publicity. And his work commands respect and good price with art collectors and connoisseurs.

He retired from IMFA Jammu as Head of painting department, a place where he set many innovative systems to simplify learning of art .All along his life he has been against the hobby classes and part time classes in art. He always believed that art was a serious field and it needed fulltime attention. He was instrumental in abolishing the hobby classes in IMFA, Kashmir and making it fulltime course the degree for which was granted by the University of Kashmir. He paid a price for this as this decision didn’t go well with some bureaucrats who saw that he is shifted to Jammu. And Jammu was the place where he could create systems for any person to follow and raise art to a level comparable with institutions in the rest of the country.

                                                   

                                                    

                                             (The author with Bhushen Kaul at IMFA, Talab Tillo  ,Jammu ) 

For sometime, he was seen often in Talab Tillo area of Jammu city.  After the unfortunate death of his wife, he moved to Jaipur to live with his son. From Jaipur, he moved to Mumbai where his another son stays. In November 2024, this author met Bhushen Kaul twice; once at the Institute of Music And Fine Arts, Jammu and then at the Press Club Jammu. The meeting at the Press Club, Jammu was also joined by Ravinder Kaul noted theatre critic and writer and Rajesh Kaul former senior officer of Doordarshan. It was a memorable evening with Bhushen Kaul. He discussed the art scenario in the J&K UT and contribution of artists from the UT. He was kind enough to show photographs of his latest paintings done with holder nib and ink/colours. He hasn't had any exhibition after 2018. He said this in the latest meeting:-

“I do nothing except painting in Mumbai where I live at present. There was a time when my work was bought while I was only drawing the outline. That period is over. Evolution takes place on all fronts. An artist also arrives at a stage when he wants to remain cut of from the market players of art and focus on painting for the call that comes within. This call moves you towards contentment and real happiness. "    

For the young generation of artists, Bhushen Kaul has this message:-

“My advice to young artists is that art is like any other profession. At its initial stage, it is simply education. Once we learn, we need to unlearn. Anything done with sincerity after that is Art. We must know what is what and then create something different. That is art. One must study old masters to know what has already been done in any field. We must not do what has already been done. Young artists should always try to do something different from what already exists. It is a lifelong Sadhana and never learnt overnight. Even great master were learning till their last day on this planet. And last but not the least is hard work. To develop skills, one has to exert and work hard. ”

 Like Nadim's poetry that carries hidden music, Bhushen Kaul's canvases convey abundance of romance in colours. Never ever has this author found his colours gaudy. Will we ever recognise our own icons?

(Avtar Mota)


Wednesday, April 3, 2019

THE BURNING LAMPS..

                           
THE BURNING LAMPS..

Taajdaaraan dhe na Ameeran dhe..
Dheeve jaldhe  sadhaa Faqeeraan dhe......

(Not for those who wear crowns,
Not for those who store riches,
These lamps burn for those
Who reject worldly possessions.)

(Avtar Mota)

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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Saturday, March 30, 2019

KASHMIRIS AND FIVE THOUSAND YEARS.

                               

KASHMIRIS AND 5000 YEARS...
(Photo.. Neolithic Site .. Burzahama Kashmir)

KASHMIRIS AND FIVE THOUSAND YEARS...


 VS Naipaul, in his travelogue 'An Area Of Darkness' informs us that when he asked a Kashmiri engineer how old was Akbar's stone wall built around Hari Parbat fort, Pat came the reply :


 ' Five thousand years'

 In 1998, I visited Martand Sun Temple, the 8th-century imposing monument built by King Lalitaditya Muktapida, located at Ranbirpora ,Mattan. It was eight years after having moved out of the valley. The  widespread armed militancy  had just been put on some  control. I had a non-Kashmiri officer with me. Presuming us to be tourists,  a young man in Pheran came closer to say:-

 ' This is  Sun Temple built by Pandva.  Kashmiri say it ' Paandav Lari ' or 'Residential Houses  of Paandavas'   . You want to see real Vishnu image on Sun Temple wall. Come, I show ."


 I replied,  " how old is this Sun Temple !"


 Pat came  the reply,  "five thousand years old. "

 In January 2018, I read a newspaper headline:
 .
 '5000-year-old rock found in Kashmir shows the oldest evidence of supernova in history'

 We were eating food in a marriage function. A respectable elderly person was discussing something about Nilamata Purana. Suddenly he said  loudly :

 " And don't think that this text is an ordinary book. It is five thousand years old."

 Every Kashmiri finally takes pride in saying:

 " Our civilization is five thousand years old"

 Ask any Kashmiri about the age of river Vitasta, Dal lake, Wular lake, Verinaag spring, or Sharda Temple, you will be smilingly told:
"Five thousand years."


 And a set of fossilized footprints known as “Eve’s footprints” have been discovered in Africa. It belongs to a female human who lived approximately 117,000 years ago.Why are we stuck up at five thousand years? Why not more than five thousand years?

 (Avtar Mota)

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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.