Wednesday, January 14, 2026

FILM MOTHER INDIA AND THE FIRE INCIDENT

A FIRE ACCIDENT ON THE SETS OF “MOTHER INDIA” CULMINATED INTO A LIFELONG BOND OF LOVE AND TRUST.

                                                                

(Photo: Nargis visits Sunil Dutt recovering from the fire accident on the sets of Mother India)

 

From the moment the haunting strains of “Duniya mein hum aaye hain to jeena hi padega “fill the air, it’s clear that Mother India is no ordinary film. This 1957 cinematic masterpiece, directed by Mehboob Khan, transcends the boundaries of time and space to deliver a story that resonates with audiences even today.

Mother India (1957) is widely regarded as one of the greatest Indian films ever made, essentially for its epic storytelling, iconic performance of Nargis, an easily relatable social commentary, cinematic grandeur, and its timeless themes of love, sacrifice, and motherhood. Mother India has inspired countless films and filmmakers, cementing its status as a classic. Mehboob Khan’s direction, coupled with iconic cinematography, Naushad’s scintillating music, and Shakeel Badayuni’s lyrical brilliance, contributing in creating something timeless for Indian cinema. The story of Mother India was written by Wajahat Mirza, based on an idea by Mehboob Khan. The screenplay was penned by S. Ali Raza, with dialogues by Agha Jani Kashmiri. Naushad brought western orchestra to Hindi cinema music through this film. This use of a western-style orchestra in Indian cinema influenced many later films, such as Mughal-e-Azam (1960), which features similar dissonant orchestral music to create the atmosphere at tense moments.

                                                                

                                      (Mehboob Khan )

The film made us see the most powerful portrayal of motherhood and sacrifice in the character of Radha, a poverty-stricken but strong-willed woman who battles extreme hardship, exploitation by a greedy moneylender, and personal tragedies to raise her sons and uphold her moral values. Her ultimate act of sacrificing her own son to maintain justice became an iconic cinematic moment that symbolised the triumph of righteousness over personal love. Radha’s unwavering determination became a powerful metaphor for the young nation itself—enduring immense suffering through poverty, natural disasters, and social injustice, yet remaining committed to dignity and progress. Nargis’s portrayal of Radha earned her international acclaim and established the archetype of the strong, self-sacrificing Indian mother in Hindi cinema.I must have seen Mother India more than ten times. The reasons were obvious: its powerful story, the iconic performance of its lead actress, Nargis, and its deep symbolic resonance as a reflection of a newly independent India’s struggles and resilience.

Mother India was dubbed in several European languages, including Spanish, French and Russian; it did substantial business in Greece, Spain and Russia and was released in the Eastern Bloc countries.

 TITLE OF THE FILM

 The title of the film was taken from a 1927 book titled Mother India by American author Katherine Mayo. The controversial book attacked every aspect of Indian culture and wrote against demands for independence from British rule. He decided to reclaim the title of the much-hated book, and put out a press release, with the now legendary lines, “There has been considerable confusion and misunderstanding in regard to our film production Mother India and Mayo’s book. Not only are the two incompatible, but totally different and indeed opposite. We have intentionally called our film Mother India, as a challenge to this book, in an attempt to evict from the minds of the people the scurrilous work that is Miss Mayo’s book.”

MEHBOOB KHAN, THE PERFECTIONIST

Mehboob Khan was a total perfectionist. For Mother India, he pushed everyone to get it just right. The film’s grand sets, intense drama, and iconic performances—nothing was compromised. He insisted on using real farmers as extras in the film’s farm scenes to add authenticity. He rehearsed the epic sequences in the movie until they were flawless. Radha’s (Nargis’s character) looks, the village setup—every detail mattered to Mehboob Khan. It is said that Mehboob Khan put his time, money, and mind into Mother India to create a masterpiece

During the filming of Mother India, Mehboob Khan was so meticulous about the film’s sets that he had entire villages built from scratch in Maheshwar, near Pune. He wanted the film’s rural setting to be as authentic as possible. One night, a powerful storm hit, and the sets got severely damaged. The crew was worried, but Mehboob Khan said, “No worries, we’ll rebuild it all.” He got the sets rebuilt overnight, and filming resumed the next day.

For the Holi song/dance sequence, Mehboob Khan brought the iconic classical dancer Sitara Devi. . Her electrifying style of performance and her spunky nature saw her being cast in several films. Her debut was ‘Usha Haran’ in 1940, followed by ‘Roti’ (1942), ‘Nagina’ (1951), ‘Vatan’ (1954), ‘Anjali’ (1957), and the  special dance sequence in ‘Mother India’ (1957).  

Mehboob Khan was inspired by American author Pearl S. Buck and her books, The Good Earth (1931) and The Mother (1934); he also saw the film The Good Earth (1937), directed by Sidney Franklin. The Mother chronicled the life of a Chinese woman, including her married life and lonely struggle after being abandoned by her husband.

Pandit Jawaharlal Nehru was a big admirer of Mehboob Khan’s work, and the two shared a strong bond. Nehru even wrote the foreword for Mehboob Khan’s film Mother India (1957), highlighting its themes of India’s struggle for independence and rural development.

THE FIRE INCIDENT

The fire incident in Mother India happened on the film’s set in the Umra area of Surat, Gujarat The accident occurred during the fire scene when the wind direction changed, and the fire grew out of control, trapping Nargis The fire on the sets quickly spread to a vast area.  Nargis got trapped inside the flames, and shooting came to a halt. Everybody was in panic, looking for buckets of water to throw on the leaping flames. However,  Sunil Dutt actually jumped into the fire and rescued Nargis. He suffered burns on his face, chest, and hands and was admitted to the hospital. This act of bravery and empathy by Sunil Dutt won the heart of Nargis and ultimately culminated in their marriage, solemnised in 1958.

 Mother India won the National Film Award for Best Feature Film in Hindi and was India’s first submission for the Academy Award for Best Foreign Language Film. It also won Filmfare Awards for Best Film, Best Director (Mehboob Khan), and Best Actress (Nargis). Javed Akhtar has this to say  about Mother India :

“The canvas of the story is huge and there is something so very Indian about it. Mehboob Khan himself was from a small village in the Kathiawad region in Gujarat, and he was quite familiar with its culture and landscape. Therefore, the smell of the soil, the feel of the fields and the breeze of the villages, everything quintessentially Indian, is all there in the film.”

 

(Avtar Mota )



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Tuesday, January 13, 2026

POONCH AND KASHMIRI PANDITS

                                        
 ( Poonch Palace, which houses several Government  Offices  at present  )     



POONCH  AND  KASHMIRI PANDITS 


My friend Rakesh Dhar informs me  this:-

"Poonch is located amidst green hills with the narrow Poonch River flowing through the town. It is a peaceful and calm place with a scenic backdrop of snow-capped peaks of the Pir Panjal range. Many people used to call the Poonch River 'Tohi'. The Poonch River is also mentioned in Kalhana's Rajatarangini and Nilamata Purana as Taushi. George Buhler has clarified in his writings that the ancient form of the word Tohi is Taushi.


I am from Kashmiri Mohalla, Poonch. Our locality was also known as Mohalla Kashmiri Panditan, Poonch. We have been living there since the Afghan rule in Kashmir. We are the progeny of fleeing Kashmiri Pandits or the victims of suppression during Afghan rule in Kashmir. Poonch was a separate Kingdom of Dogra rulers. In 1827, Raja Dhian Singh received Poonch and Mirpur as Jagir from Maharaja Ranjit Singh. He was the brother of Raja Ghulab Singh. Dhian Singh served as the Wazir (Prime Minister) of the Sikh Empire for over two decades, wielding immense power. The Dogra rulers ruled Poonch from that period. And Shiv Ratan Dev Singh was the last ruler till Poonch became a part of India. Before Dogras ,  the Muslim Rathore Kings ruled Poonch . However, it also remained a part of the Kashmir Kingdom before the Muslim rule in Kashmir. You must have read Lohara ( Loran Fort )  in Rajtarangini. Folklore of the area makes mention of Queen Dida of Kashmir. 

The Dogra rulers of  Poonch constructed Poonch Houses at various places like Jammu (2), Dehradun, Haridwar, Rawalpindi and Kud .

There used to be a regular bus service between Srinagar and Poonch via Uri and Haji Peer. Uri is about two hours motor drive from Poonch. In 1965, the people of Poonch heaved a sigh of relief after our army conquered Haji Peer Pass. The bus service was resumed for some months, but after the Tashkent talks, Haji Peer was given back to Pakistan, and everything stopped. Before 1947, Srinagar was connected with Poonch through many routes. A trek via Tangmarg took just 6 hours. Then you had the Mughal Road via Shopian. 


As far as I know, Kashmiris with surnames like Kar, Dhar, Misri, Raina and Zushi lived in Kashmiri Mohalla. The males from the Kashmiri Mohalla didn't speak the Kashmiri language, but they celebrated all the festivities like Kashmiri Pandits. They would soak walnuts in water on Shivratri day and perform Puja. Our ladies would wear Dejhur. We would relish the Roth prepared on Ganesh Chaturthi. Our elders would wear Janew and perform Tarpan for deceased ancestors. Except for language, we were Pucca Kashmiri Pandits. The road connectivity via Uri retained our links and cultural moorings with Kashmir. My elders tell me that we would visit Bhaderkali Mata Temple and the Sharda Shrine before 1947. Some priests from Kashmir had also settled in Poonch, which retained our ancient socio-cultural moorings. I remember two priests, Pandit Nityanand Ji and Pandit Amarnath Ji. Both were very popular amongst Kashmiri Pandits of Poonch. The Zutshi family of Poonch were landlords. Their ancestor was a respected official in the Darbaar of the Raja of Ponch. Kashmiris of Poonch got their children educated, and many families moved out of the town for green pastures. The Bakshi family of Kashmiri Pandits also owned sizable agricultural land in Thana Mandi, falling between Poonch and Rajouri. These Bakshis were possibly related to the Bakshis of Srinagar.The majority of Kashmiri Pandit ladies of Kashmiri Mohalla spoke fluent Kashmiri possibly because we never lost touch with Kashmir due to Baramulla Poonch motorable road.


Poonch had something unique. The trading community from Kashmir had also settled in the town. They many Khatri surnames like,Puri, Khanna, Chopra,  Suri and Kapoor that were a part of the mainstream Kashmiri Pandit culture. . They observed all the festivities of KPs, and their womenfolk wore Dejhuru.The womenfolk from this trading community spoke fluent Kashmiri .They would also perform Mekhla of children. They would prepare Roth on Ganesh Chaturthi apart from celebrating Shivratri like  Kashmiri Pandits. They were a trading community.I believe more than 50 families of this trading community from Kashmir have been living in Poonch since the 18th century or even earlier.I am not sure how old their presence is in Poonch. " 



( Avtar Mota )




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Saturday, January 10, 2026

MY POEM '"TO ALBERT EINSTIEN "

                                                                    
(Avtar Mota outside the House of Albert Einstein on Mercer Street in Princeton, USA  ..Year 2018)


(To Albert Einstein)


If you are a gem born of eternity,

I am the dust that remembers the feet that walked over it.

If you are a mountain carrying the sky,

I am the trembling pebble at your feet.

My smallness cannot climb your vastness,

Cannot touch your towering mind,

Not by distance,

Not by language,

Not by any measure this world allows.

And yet I have to  say this to you ;

Across centuries and silences,

One wound beats the same in us both.

You were torn from the soil that named you,

Driven from the home that shaped your breath.

I, too, walk with a homeland folded like a scar inside my chest.

But exile is the same cold night whether it falls on a giant or on the smallest soul.

So, I speak to you not as an equal,

But as one broken compass to another,

Both of us still pointing endlessly,

Towards a home that no longer exists.

 

(Avtar Mota )

 

PS

In January 1933, Hitler became Chancellor of Germany. The Nazi regime quickly began persecuting Jews and political opponents. As a Jewish intellectual, Einstein was a direct target. Nazi propaganda attacked him and labelled his work as “Jewish physics”.The Nazis confiscated his property and put a bounty on his head. While Einstein was travelling abroad, the Nazis raided his Berlin home. Realising it was no longer safe to return, he decided to leave permanently. Einstein moved to the United States, where he accepted a position at the Institute for Advanced Study in Princeton, New Jersey, and remained there until he died in 1955.

 

 





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Wednesday, January 7, 2026

SUSAN SONTAG WROTE THIS WHEN SHE SAW ALBERT CAMUS..

                                              

SUSAN SONTAG  WROTE THIS WHEN SHE SAW ALBERT CAMUS..

Susan Sontag ( 1933-2004 ) noted American author   wrote extensively about literature, cinema, photography ,  media, illness, war, human rights, and left-wing politics. Her essays and speeches drew backlash and controversy, and she has been called "one of the most influential critics of her generation". About Albert Camus , She wrote this :- 

"The cigarette dangles between the lips, whether he wears a trench-coat, a sweater and open shirt, or a business suit. It is in many ways an almost ideal face: boyish, good-looking, but not too good-looking, lean, rough, the expression both intense and modest. One wants to know this man."

Long back , I read her book ,'Styles of Radical Will' (1969). I felt impressed . It had a set of essays on film, literature, and politics . It is certainly a serious work. Through her incisive analysis, Sontag invites readers to reconsider the complexities of art and culture, challenging conventional perspectives and pushing the boundaries of critical thought.

( Avtar Mota) 

PS

Smoking is highly  injurious to health. It may kill a person .




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THE OLD THREE WHEELER TEMPO

                                          


THE  OLD THREE  WHEELER TEMPO

We saw them in early 1970s  in Jammu. We saw them in Srinagar as well. People gave them many nicknames yet loved this mini mode of transport that arrived in the state after the buses used  for public transportation. It was locally reshaped and remodelled in Punjab , the" Land of Jugaad Engineering". I saw it being used as passenger vehicle as well as for carrying goods . It would carry plus  20 persons in Punjab ; some seated and some standing  even on its tyre mudguards . 

In Jammu , I believe  it was distributed by Chinar Agencies ( owner Brij Lal Sadhu )  for Bajaj Tempos Ltd ( now Force Motors) . Brij Lal Sadhu had his business establishment ( Chinar Agencies) at Parade Ground ,Jammu.  Sadhu had come to Jammu after his successful business ventures in Kolkata. He had an Ambassador car with West Bengal registration number plate. This company later brought the matadors to Jammu .Saw this  heritage vehicle inside "SAADA PIND " Amritsar recently. It carried two popular  quotes written on trucks or matadors.

"Hans mat pagli pyaar ho  jaayega"

"Zara kam pee meri rani 
Bada mehanga hai Iraq ka paani "

( Avtar Mota)




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Tuesday, January 6, 2026

MY LATEST POEM ' HELPLESSNESS '

                                                                            
 ( Photo Muthi Camp Tents ... Photo Courtesy Vijay Kaul )


(Helplessness)

The refugee tents
Can drape a curtain over our wounds,
Hide our nakedness,
Mask the absence of milk for the baby,
The dwindling medicine for the sick,
And the few grains of rice left in the canister.

But no drape, no shutter, no shade
Can hide helplessness.

We saw this helplessness in the silent gaze of our gods,
Their eyes fixed, mute, as the hammers fell,
As the guns roared in the hands of our tormentors.

We saw this helplessness in the sacred thread,

The Janew or Gayatri, our protector,
When the killers pointed their barrels at us.

Helplessness is my little daughter,
My brightest, sweetest child,
Playing  in  the mud outside the tent.

Helplessness is my own failure to give her,
A doll, A storybook,  A new dress for the Navreh.

“My child, my darling little one,
What right have I to your laughter,
To your tiny, trusting eyes,
to your playfulness in this exile?
When all I carry is this helplessness.”

( Avtar Mota )



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Monday, January 5, 2026

MY HEART IS A FIREPLACE

                                                                  


 

(My Heart is a Fireplace)

 

This fireplace that my heart is,

Neither raises smoke nor any flame,

And till now,

Many Aharbals slipped inside it and vanished,

Its torment, unbelievable as it is,

Like the sorrows of our Dal Lake,

Who could cure them?

Though Telbal, the freshwater stream, 

Pours into it every day.

 

(Avtar Mota)

PS

Aharbal is a tourist spot hill in the Kashmir valley noted for the waterfall known as Aharbal Falls, where the Veshav River drops about 25 metres through a narrow gorge, creating noise and scenic elegance.

Telbal Nallah is a large perennial stream that drains the Dachigam National Park on the eastern side of the Dal Lake and enters it from the northern end

 


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