Monday, January 23, 2017

MEHMAT ( EMIR BERKE ZINCIDI ) FROM TURKISH TV SERIAL THE LITTLE LORD.

                                 


MEHMAT ( EMIR  BERKE ZINCIDI ) FROM TURKISH TV SERIAL  THE LITTLE LORD.

Those among us , who are watching the Turkish  TV serial THE LITTLE LORD  (ZEE ZINDAGI channel ) must have surely seen this face. He appears as Mehmat  (a very impressive and talented child Artist  ) in this Popular TV serial . In real life , Mehmat is  Emir Berke Zincidi . As Mehmat . he is  funny , naughty  and plays his  tantrum or   tricks to keep  his parents together. He loves his grand parents. Ali (His father)   and  Sanem ( His Mother )  are well off and decide to go for a divorce. They have some how managed to stay together for 10 years inspite of continuous quarrels and disagreements .And then this little Mehmat tries his tricks  to keep them together . He wants   their joint presence around him .

This 10 year old  child  makes them realize how important their marriage is for him.

I am informed that this little master from Ankara has also acted in some films .  Emir Berke  has  a world wide fan following that includes me as well.

Love his role and talent ……………..

( Autar Mota )

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"YAJJI" A KASHMIRI SNACK OF YORE


                                                                            

YAJJI......

Yajji was a  snack speciality  of our  past. By past I mean a period when our grandmothers were in full command of the kitchen. It was generally  prepared and consumed during July-August  months corresponding to  rainy season or Vahraat in Kashmir . Like Maalpurees of  Jammu , this delicacy was quite popular during rainy season.

The word Yajji became a part of popular Kashmiri  metaphors /phrases like:-

(1)
Guss Tsaap yajji...Go and idle away your time by eating Yajji
(2)
Su chhu Yajji Maadhav..He is a good for nothing fellow.

Even Lalded uses the word Yajji in one Vaakh and  says..

"Moodus  gyaanitch kath no vanizeh
Kharrus go'r deun raavi doh
Seiki shhaatus Phal no vovizeh
Raavi komm yaajjein teel." 

"To a fool, say  not a word of knowledge,
Waste not your day in making a donkey eat sugar candy,
Plant not fruit trees in a desert
Waste not cooking oil on Yajji prepared from rice husk(when these needed rice powder)"




                                          

Yajji is prepared by making a dough of powdered rice mixed with zeera ( Cumin seeds ) , Ajwain ( Carom seeds ), crushed walnut kernels ,common salt and a little curd. This dough is moulded on hands to give it a shape of small cups or something like  half coconut.It is finally fried.

Grandma's method of making yajji was wonderful.Dum pukhta in a leijj or earthenware pot with a lid. A small quantity of water and  edible oil  was also used in the Leijj . The Leijj was finally kept over slow/ low heat till Yaajji turned dry ,got perfectly cooked and absorbed the oil.

 Probably Yajji got identified with lethargy, lack of initiative, poverty and backwardness and vanished from our kitchen. 

 Noted scholar Dr. Shahi Shekhar Toshkhani adds:-

“It was a kind of fast food which Kashmiris in not so distant a past enjoyed for its yummy taste. It could have been promoted very much like the South Indian Idli-Dosa, but Kashmiris have given it up like several other indigenous dishes which with slight improvement could have become a hit.”

( Avtar Mota)

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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Thursday, January 19, 2017

ALBERT CAMUS AND YOUSUF KARSH

                                                                           
                                                                    ( Yousuf Karsh )                           
                                                            ( Camus with Karsh )
                                                                            
                                                            ( Camus photo by Karsh )
                                                              ( Camus photo by Karsh )
                                                            ( Camus photo by Karsh )


YOUSUF KARSH  AND  ALBERT CAMUS

 

“ There is a brief moment when all there is in a man's mind and soul and spirit is reflected through his eyes, his hands, his attitude. This is the moment to record”………Yousuf Karsh

 

“Within every man and woman a secret is hidden, and as a photographer it is my task to reveal it if I can.”………Yousuf Karsh

 

Yousuf Karsh (1908-2002 ) was a master photographer of the 20th century. An Arabic speaking Christian ,  he survived the  Armenian Genocide  that killed many of his family members . After staying in a refugee camp in Syria for some time, Karsh moved to Canada permanently in 1923. He was a visiting professor at Ohio University and at Emerson College in Boston. He happened to be a  friend of Albert camus and accordingly, some of the best portrait photographs of  Albert Camus have been done by Karsh .

Karsh was a portrait photographer who in 1941 took what became the most famous picture of Prime Minister Winston Churchill: the one where he stands, hand on hip, glaring at the lens — and the one that appears on Britain’s 5-pound note. It was taken while Churchill was in Canada, during an improvised shoot. Forty-eight of his portraits of American personalities wre now on display  at the University of Miami in Coral Gables . The 48 personalities are individuals who stood out in everything from politics and science to film, culture and business. Many are highly familiar images, such as the one of a sweater-clad Albert Einstein, hands clasped over a tabletop; of the actor Humphrey Bogart, posing with a burning cigarette; and of a smiling Eleanor Roosevelt, a pencil between her fingers. The Karsh shots are also “friendly pictures. They’re not ‘gotcha,’ they’re not paparazzi: they’re respectful and engaging. Karsh portraits were (with the exception of that very spontaneous Churchill shot) not spur-of-the-moment affairs. The photographer would spend time talking to the subjects beforehand and do research on them. He had sophisticated lighting in his studio to add contrast and drama to the shot.

 During his career, Karsh held 15,312 sittings and produced more than 370,000 negatives. Karsh’s subjects include  Albert Camus ,Betty Low, Paul Robeson, Lord Louis Mountbatten, General Charles de Gaulle, H. G. Wells, Nelson Rockefeller, King Faisa, Yehudi Menuhin, Ingrid Bergman, Gregory Peck, Harry Truman, Clement Attlee, Georges Braque, Bertrand Russel, Harold Wilson, Somerset Maugham, René Clair, Christian Dior, Walt Disney, Sir Alexander Fleming, André Malraux, Audrey Hepburn, Indira Gandhi, Jawaharlal Nehru, Charlton Heston, Jonas Salk, Jacqueline Kennedy, Dag Hammarskjöld, Gina Lollobrigida, Alfred Hitchcock, John F. Kennedy, Martin Luther King, Leonid Brezhne, Marc Chagall, Max Ernst, Ravi Shankar, Muhammad Ali, Francois Mitterand, Sophia Loren, Ronald Reagan, Mother Teresa, Mikhail Gorbachev, Nelson Mandela, Boris Yeltsin, Bill Clinton, Jasper Johns, Nikita S. Khrushchev , Harry S. Truman, John F. Kennedy, Fidel Castro , Andy Warhol, Albert Einstein, Queen Elizabeth, Benazir Bhutto,Prince Philip, George Bernard Shaw, Ernest Hemingway, Graham Greene, Albert Schweitzer, Helen Keller and Pablo Picasso, and his photographs of them and thousands of others were memorable as well. His photographs of many of the 20th century's great names in the arts, politics and science made him one of the world's best-known portrait photographers. Karsh was a  master in capturing moods , inner feelings and even something that was brewing up in the mind of his subject..In addition to ''Faces of Destiny'' (1946) his books of portraits included ''Portraits of Greatness'' (1959), ''Faces of Our Time'' (1971) and ''Karsh Portraits'' (1976). Two other books, ''Photographs of Yousuf Karsh: Men Who Make Our World'' (1967) and ''Karsh: A Fifty-Year Retrospective'' (1983).

About the genocide in Armenia wherefrom he had to flee, he remembers this :-

“It was the bitterest of ironies that Mardin, whose tiers of rising buildings were said to resemble the Hanging Gardens of Babylon, and whose succulent fruits convinced its inhabitants it was the original Garden of Eden, should have been the scene of the Turkish atrocities against the Armenians in 1915. Cruelty and torture were everywhere; nevertheless, life had to go on — albeit fearfully — all the while. Ruthless and hideous persecution and illness form part of my earliest memories: taking food parcels to two beloved uncles torn from their homes, cast into prison for no reason, and later thrown alive into a well to perish; the severe typhus epidemic in which my sister died, in spite of my mother’s gentle nursing. My recollections of those days comprise a strange mixture of blood and beauty, of persecution and peace. In 1922, our family was allowed to flee. We had to leave our doors open — with us we took no baggage, only our lives. And we had to flee on foot. During our month-long journey with a Bedouin and Kurdish caravan, which would have taken only two days by the forbidden train, my parents lost every valuable they had managed to save. My father’s last silver coin went to rescue me after I was caught foolishly making a sketch of piled-up human bones and skulls, the last bitter landmark of my country.”

In 1998, Karsh celebrated his 90th birthday. Queen Elizabeth II opened his exhibition, “Karsh in London,” at the renovated Canada House in Trafalgar Square. That same year Karsh was honored with the Fox Talbot Award. He died in Boston in July, 2002.

“ There is a brief moment when all there is in a man's mind and soul and spirit is reflected through his eyes, his hands, his attitude. This is the moment to record”.......Yousuf Karsh.
 
( Avtar Mota )

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Based on a work at http:\\autarmota.blogspot.com\.

MY POEM ' WHERE IS MY NEST ? '


                                                                          

                                                               
THE SPARROW IS TIRED . IT SEEKS A SHELTER NOW ...


I am adding My Poem " Mera Need Kahaan Hai ? " or "Where is my Nest ?" to this photo . This poem is dedicated to people living in Exile world over and  People driven out from their Homes and native lands. My fellow beings in pain and suffering   , I  share your anguish and helplessness  .



( Mera Need  Kahaan hai ?)


Ghar Aakaash Nahin hotaa hai ,
kab Tak Udnaa ?
Kitnaa Thaknaa ?
Chidiyaa Doonday Daal, Basera ,
Jis ko Thaa Cheelon Ne Geraa
Need  luttay Jab,
Anday Phootay ,
Apnay Chhootay ,
Bandhan Tootay ,
Parbat Uppar Bhaagi Fur Fur ,
Bechaari chidiyaa tab dar kar .
Su'naa Hai Par Us Gaaon Mein Ab bhi,
Sookha Peid hai,
Sookhi Jheel ,
Joon Deepak ke bin Kandeel ,
Aur Uss peid ki Tahni par to
Ab Baithaa Karti Hai cheel ….


( Autar Mota )


I have also rendered the poem to simple english for friends who do not understand Hindi / urdu ..

( Where is My Nest ?)


The sky can never be a home ,
How long should it Fly?
How much should it tire itself?
The sparrow now looks for a branch ,
A shelter .
A shelter that was usurped by the Eagles ,
And when the nests were ransacked,
Eggs Broken ,
fellow birds separated ,
Relationships torn apart ,
That day ,
In fright ,
The poor sparrow
flew up above the Mountain.
We hear in that village ,
That tree is still dry and lifeless .
Dry has turned the lake too.
Yes , Like a Candle stand going waste
Without the candle over it .
And on top of that tree
An Eagle has built its shelter now .

( Autar Mota )

PS

For this photograph , i remain  grateful and obliged  to Henny Egdom  Van   photographer and   up-loader  on internet ( Google )  . 


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Monday, January 16, 2017

"GREEN HILLS ' A WONDER CREATED BY ONGC AT ITS DEHRADUN HEAD QUARTER



                                                                              







                                                                         




 A WONDER CALLED GREEN HILLS ( ONGC)..


During my recent visit to Doon valley , Something Inside ONGC HQrs impressed me . I feel i need to share it.

A dedicated team , inspired by need to earn carbon Credits for the nation , built something unique and exciting. A Green House Building for its Central office beneath a Small Hill inside ONGC complex. It looks like a small hill with a Glass opening at its top but once you move in, you find a complete state of Art office complex with Green plants .

Spacious Lobby , Sufficient Light , Landscaped green roof , abundant Bamboo Plantation , Rain water Harvesting and onsite sewage Plant . A Warm and Cozy ambiance . 
                                                                   


                                                                       
The Photo-electric Panels / Sheets covering many rows in the car parking area , create sufficient solar Power for the entire Building. Cleanliness , Maintenance , Lush Green ambiance enthuses you. This is ONGC’s "Green Hills" structure .

This four storey structure in shivalik range , designed by Hafeez Contrctor ( Leading Architect of the country ) was unveiled in 2013. It can accommodate more than 600 persons.

This ‘Green Hills’ is a first-rate example of a significant solution to the key issues of well-organized energy usage, appropriate design and aesthetics. It is also a solution towards development of ideal work environs. I am informed that More such structures are to come in ONGC work centers at Delhi, Mumbai, Kolkata and Hyderabad .

With this ‘Green Hills’ structure , ONGC has kept its promise to reduce its Carbon footprints and  reaffirmed  its  pledge towards addressing universal environmental concern.


This idea can be easily and very conveniently implemented in our state.

Will some Top Bureaucrat or HOD take the lead?

( Autar Mota)



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Saturday, January 14, 2017

IMPRESSIONS OF SOME WELL KNOWN PERSONS ABOUT STALWART KASHMIRI POET DINA NATH NAADIM


                                                                  

                                                                           
                                                     ( Dina Nath Naadim 1916-1988 )


According to Braj  B kachru ( kashmiri Literature page 66):-

“ In 1950, Naadim Provided a contrast with the traditional  kashmiri Poetic forms by introducing  Blank Verse  “ Ba Gyava na Az”  ( I shall not sing Today ). This new poetic form caught the imagination of kashmiris , Illiterate and Literate . Other poets ,considering it an emancipation from rigid formal poetic constraints , soon followed this style. Rehman Rahi’s “Gevun Chhum”  ( I have to sing ) clearly shows  Naadim’s  Influence . Not only did “ Ba Gyava na Az”   demonstrate that Blank verse could be used as an effective poetic form in kashmiri , But in that poem , he also showed his subtle  feelings for an appropriate Lexical choice and for proper blend of sound and sense. This effect is created  neither  by  Persianization  nor by sanskritization ; rather , he firmly established the process of Kashmirization.”  

Syed Zeeshan Fazil  ( Retired  Senior officer  Door Darshan ) writes :


 “ It was 1986. Soon after my transfer from jalandhar when I  was asked to make some documentaries on some eminent personalities under the title Great Masters for National telecast. one of the films was on Nadim sahib. After finalising the shooting schedule,  I along with my Co- director Jenab B.A.Butt reached Nadim sahib’s residence  at Jawahar Nagar Srinagar .He was about to start his lunch and his wife was serving  kashmiri Haa’k and Bataa ( vegetable and cooked rice )  in a traditional Thaal ( Plate ). We started shooting the scene. After lunch , we took him around Dal lake,  Stopped near Oberoi Hotel (  Previously Maharaja Hari Singh’s  Palace ) gate where he narrated his poem " che’tii  Vaa’tii ku’nni vizi Vaae’r" in his typical style narrating  some memories of his youth. Then our second stop was at Pari Mahal.He narrated  so many things from his memory though he was  not well. He also  narrated his poem " Mae chhum Aash pagaahe’ ch and Ba gyaaava Na Az " with so many anecdotes.  The Production  of this Documentary was completed and telecast on time. It was received well. We also repeated it after its national telecast . This 45 minutes documentary was preserved in DD Srinagar  archives. Srinagar Doordarshan Kendra Srinagar  production unit ignorantly or intentionally erased the tape along with some more archival documentaries causing a great loss to the viewers and students  / Lovers of Kashmiri literature. We had documentaries  On Mir Gh.Rasool Nazki sahib,  Gh.Muhammad Qaleenbaf, Ale Ahmed Saroor, Begum Akbar Jahan and many more in this series . All Great Masters.  Alas ! All missing. I have made a comprehensive mention of this tragedy in my autobiography Golden Harvest published in 2013 .”

Prof Krishna Misri  ( Former Principal Girls College Srinagar ) Adds :


“ Nadim is undoubtedly one of the greatest poets of post 1947,a watershed landmark in the cultural renaissance of Kashmir. Kashmiri Art, language,literature,poetry ,dramatics and  broadcasting etc.etc flourished as never before. His poetry of this era is full of hope and  rising expectations. Subsequent historical developments impacted Nadim equally. From a forward-looking poet he was a disillusioned and tormented soul. His poetry towards the end is an expression of pain, agony and  alienation.”

Well known Kashmiri Poet Muzaffar Aazim writes :


“ Remembering the time I spent with him and the kind attention he gave me mostly in my personal affairs, I miss him more than many.His special field was nazm and he was 'educated and seasoned'. Truly a human being he did not hide his bias behind his amiability and popularity.”


Dr.Shashi Shekhar Toshkhani ( Noted Scholar , Linguist and Poet )  writes :


“ I wrote in an editorial note in an issue of the Praznath ( a journal edited by me), which carried Arvind Gigoo's translation of some poems of Nadim, "When Nadim made his appearance on the Kashmiri literary scene in the late 1940s, it was like "an explosion of creative energy" never witnessed before. I would like to excerpt some lines from this editorial note. It said: "The innovative dynamism of his writings radically changed the way in which poetic activity was understood in Kashmir. Kashmiri poetry now became a site for meaningful experimentation and innovation aligned to a strategy for communicating the poet's deep and urgent involvement with questions related to human condition and human situation." A public poet like Pablo Neruda, Nadim loved to engage immediately with his audience. His ability to connect with them openly and directly through the sheer flow and force of his rhythmic utterances heightened their emotional involvement and made his poetic recitation more of a power-packed performance ... It was a heady mix of poetry and politics... Nadim's strength lay in his bold sense of innovation and constant experimentation, his "unexpected dynamics of words and rhythms", to borrow the words of K. Sachidanandan. Apart from introducing the blank verse in Kashmiri poetry, he experimented with a number of verse forms, old and new... ... Isn't it strange that Nadim is still identified with the few, undoubtedly powerful but over-simplistic and palpably propagandistic, poems of the 1950s? Yet, though the Nadim era has long ended, the powerful resonance of his poetry has overstepped the boundaries of time and even today continues to sway the minds of those who love Kashmiri poetry. As Krishna Misri Ji has pointed out, Nadim was a bitterly disillusioned man after the progressive movement, of which he undoubtedly was the most powerful voice, lost its thrust and relevance. He was derided by those very contemporaries of his who had earlier developed their poetic careers under his shadow but were now trying to crawl out of it, calling themselves "modern". Nadim knew that the so-called "modernism" they flaunted was fake, and he rejected it, even as he continued to experiment. This is how I found him when I met him a few months before he passed away.”    



Well Known Kashmiri Poet *Prof. Rehman Rahi  (Gyanpeeth Awarded) inform :


“ Dina Nath Naadim was elder to me by 10 or 12 years  . His  poetry appeared like   a gush of fresh water suddenly emerging out  from the heart of a Mountain. New words , New style and a language that was close to every kashmiri or what we say the spoken language.  He made our minds conscious about the great scope and potential  of kashmiri Language  as a tool for  poetic expression .  Many times we  would  feel small before him. He was tall in every aspect. As a young Boy , I would listen to him and say to Myself : “ This is poetry . When can I write like him ?” ”


      

( Autar Mota )

PS



(1)
This material has been extracted from the  comments of  readers  to   my Facebook  post of January 2017    relating to  Shri.  G R Hasrat Gadda 's book On Dina Nath Naadim       .  

(2)

  *Pof.Rehman Rahi’s  Interview on Kashmiri Literature Uploaded on Youtube in 2013      

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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
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