Sunday, September 24, 2023

HAKIM SHYAM LAL BHAT ( 1900-1983 ) OF KASHMIR

                                                                 

                                                              ( Hakim Sahaz Kak Bhat )
                                                     ( Hakim Shyam Lal Bhat )

HAKIM  SHYAM LAL BHAT   ( 1900-1983 )  OF KASHMIR

As you go down from Habba Kadal Chowk towards Fateh Kadal, you  pass through a locality known as Shalayar . Shalayar was more identified with Shyam Bhat Kocha ( Shyam Lal  Bhat's lane ) , a narrow lane leading to the house of Hakim Shyam Lal Bhat.

He was a Kashmiri Pandit  with saffron Tilak on his forehead  , an ardent devotee of Sharika and Shiva and seen frequently  in the Ashram  of  Saint Gopinath Ji at Gadood- Bagh  ,Habba Kadal in Srinagar city.  Many patients have seen Ramayana and Bhagwat Gita in his clinic.  For many  Muslims ,Hakim Shyam Lal Bhat  was  also a  “Hafiz e Quran”  and a Qaari who could explain any verse from the Holy Quran due to his proficiency and command over  Arabic language  . His oratory in persian and Arabic earned him the title ,” Gaazi e Guftaar “. A lover of Hafiz and Rumi , Hakim Shyam Lal Bhat  was well versed in  the Persian poetry and literature .

 Hakim Shyam Lal Bhat was the  first graduate in his family. He did his graduation from erstwhile Punjab University in the year of 1924 and was probably the only Kashmiri Pandit who apart from Philosophy and Psychology had taken Arabic and Persian as subjects at the graduation level. He had good knowledge of  English, Persian,Arabic ,Sanskrit and Urdu literature. In Urdu poetry, his favourite poet's  were Ghalib, Mir, Ehsan Bin Danish and Ravish Siddiqi. He had met Ehsan Bin Danish personally and maintained the contact through correspondence. Amongst Kashmiri poets, he, closely   knew Dina Nath Nadim and Master Zinda Kaul. Nadim too was a lover of the poetry of Ehsan Bin Danish.  Apart from that ,Hakim Shyam Lal Bhat  was well versed in astronomy and philosophy especially ancient  Greek philosophy. He could have easily got a handsome job during Maharaja's rule but he decided to go ahead with the profession of his illustrious  father . He went to Lahore to obtain a degree in Unani Medicine or Tibb and returned to serve Kashmir . He  was a great admirer of Ibn e Sina or Avicena ,the 10th century philosopher and physician  serving in the courts of various Iranian rulers and who  is often described as the father of early modern medicine.

The Bhat family were originally from Loduv ,Khrew in Kashmir. It is said that Hakim Sahaz  Bhat,father of Hakim Sham Lal Bhat  was a great devotee of goddess Sharika ( Hari Parbat ) and  goddess Ragneya ( Kheer Bhawani ) . He would go to Sharika Temple,  Hari Parbat daily passing through Nowhatta locality where he would see a  roaming mystic named Khwaja Lassa Sahib. Sahaz Bhat would bow to the mystic and continue his journey towards Hari Parbat. One day  Sahaz Bhat was thinking as to who was more powerful among  Sharika and Ragneya goddesses as he set out for his morning Parikrama of Hari Parbat. As he passed by the mystic, a stone was flung at him by the mystic who cried loudly ," fool, both are same ". That day onwards Sahaz Bhat became an ardent devotee of the mystic. The mystic later blessed his son Hakim Shyam Lal Bhat whom he would fondly call, "Barkat-i-geeab ti das-ti-shafa" . Maharaja Partap Singh Of J & K State got ill and was treated by Pandit Sahaz Bhat, in those times a great Hakim of Delhi by the name of Hakim Ajamal Khan, was also consulted for Maharaja's illness by the then government. After examining the Maharaja and the prescriptions of Hakim Pandit Sahaz Bhat, Hakim Ajmal Khan said, "that I never thought that Unani Medicine was alive in Kashmir also".

Apart from being  a renowned Hakim , Pandit Sahaz Bhat was a  Sanskrit  scholar who rendered great service to Aurel Stein for translation of many old Sanskrit  texts during Maharaja Partap  Singh’s rule. Alongwith Pandit Govind Kaul , he catalogued about  6000 Sanskrit manuscripts for Maharaja Ranbir Singh's Raghunath Temple Library at Jammu.  In fact Stein was dependent   on Pandit Govind Kaul and Hakim  Sahaz  Bhat  for translation of Sanskrit texts  from Kashmir . Partap Singh rule .   About Govind kaul and Hakim Sahaz Bhat, Aurel Stein has written this  in his diary :-

"I gathered my old entourage. It was pleasure to talk the language of gods and though my interests have now moved far northward, I shall try to keep my old friend Pandit Sahaz Bhat by me when I occupy winter quarters at Gupkar where he had been with me and Govind Kaul in the old days."

Hakim Shyam Lal Bhat  practiced Unani medicine for more than fifty years at his clinic at Shalayar even after shifting to Karan Nagar. For poor patients , it was almost free service . He would not take any consultation fees at his clinic. Due to his capabilities, he was  appointed  personal physician to   Maharaja Hari Singh and Prime Minister Col Haksar. He was also the President of the Jammu & Kashmir Unani Tibbya Board in the year 1967.

I vividly remember the rush at his clinic where he would be seated with a glow on his smiling face. He was known for treatment of jaundice, stomach ailments, bladder problems, insomania , arthritis , typhoid, skin boils, haemorrhoids and many other  common ailments. He would prescribe powders, Sharbats, Magazs( seeds ) , Khameers ,Majoons ,Rogans, and herbs .The treatment was certainly a little  time consuming but patients would feel complete recovery without any side effects of the medicines. His line of treatment was to identify  mental, emotional, spiritual, and physical causes of illness and then start treatment .

He married at a young age to a gorgeous young lady Tarawati popularly known as  Uma Ded . Like her husband, she too was gracious, kind and  helpful woman.  She was mother of seven children. Out of the seven, the eldest was a daughter .Amongst  his  sons,  T  N Bhat adopted his father's profession while his another son Dr Raj Nath Bhat( MRCP)  retired as Professor of Medicine and was much sought after physician in Jammu . Another son Brij Nath Bhat retired as SDM  while Dr K L Bhat ( FRCS) moved to Australia and finally to UK.And Daya Krishen Bhat retired as officer from J&K UT while  Bal Krishen Bhat served as medical officer J&K UT after completing his BUMS from Aligarh.

The Bhat family has a track record of serving Kashmiris for about 150 years . Hakim Shyam Lal Bhat’s  uncle , Pandit Sat Kak  held the important position of Royal Physician to the Maharaja of J & K State.  Hakim Sham Lal Bhat’s father ,   Hakim Sahaz Bhat was also a  Unani practitioner of repute. Hakim Shyam Lal Bhat’s  brother Niranjan Nath Bhat (LMP)  was also a medical practitioner who rendered exemplary service to Kashmiris during the cholera epidemic  of 1935. Dr Ayushman Bhat , grandson of Hakim Shyam Lal Bhat is a reputed pediatrician of Jammu at present .

Not many people know that Hakim Shyam Lal Bhat helped many poor students to pursue education . This help was known to him or the poor families . He  left for his  heavenly abode on the Christmas day  in 1983 after a brief illness.

I conclude this post with some couplets from  a Gazal of Ehsan Bin Danish:-

Kahaan mehfil mein mujh tak

baada-e-gulfam aata hai

Jo mera naam aata hai

to khaali jaam aata hai ......

Zamaane mein nahin

dil-daada-e-mehr-o-vafa koyi

tujhe dhoka hai aey dil

kaun kis ke kaam aata hai

 

( Avtar Mota )



 

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Saturday, September 23, 2023

THE BEUTIFUL DOODH PATHRI VALLEY OF KASHMIR

                                          








































Doodh Pathri  Valley  , Kashmir

( Kabhi jaadaa e talab se jo fira huun dil shikasta ,
Teri aarzoo ne  hans kar vahin daal di hain baahein..)......... Majrooh Sultanpuri 

Doodh Pathri ( milky valley ) ,  a beautiful  new tourist destination falling   in Budgam district of the Kashmir valley is situated at an altitude of 2,730 metres from sea level . It  lies in a bowl-shaped valley in the Pir Panjal Range of the Himalayas. It is an alpine valley covered with lush green meadows, and an adjoining river meandering through pine trees of the surrounding forests.

 The  place  is close to Khan Sahib village  and about 45 km from Srinagar city. Visited mostly  by the locals although one finds tourists also in sizeable numbers,  Doodh Pathri is easily accessible from Srinagar city. It takes  about one and half hour by  car or taxi to reach Doodh Pathri from Srinagar city .There are two routes for Doodh Pathri ;  (a) 45 km route Srinagar to Budgam, Budgam to Khan Sahib and Khan Sahib to Doodh Pathri via Raiyar , (b)  50 km route  Srinagar- Gulmarg road  via   Magam , Beerwah , Arizal , Raithan and Mujhpathri . Coming down from the Ashtaar glacier, the milky white  Shaliganga stream flows through the Doodh Pathri valley .

 Doodh Pathri -Ashtaar - Magrusar Lake (4200m)  trek  is  a wonderful discovery for trekkers .The trek follows the Shaliganga stream  all the way to it’s source in Ashtaar glacier,  with views of lush green carpet-like meadows and mountains. The Ashtaar glacier is the birthplace of two streams– Shaliganga and Doodhganga.Another stream passing through  this area is known as  Sukhnag. Originating from Pir  Panjal ,Sukhnag passes  through Beerwah ,Arizal before it joins Jhelum .

Yousmarg and Nilnag are a little ahead of Doodh Pathri. Both the places are full of lush green meadows,alpine forests  ,pastures and scenic beauty  These places can also be covered on the same day if one starts a little early  ( around 9 am )from Srinagar for Doodh Pathri. 

Doodh Pathri is one of those pristine places which, despite being so close to the tourist hot spot Srinagar , just falls off the tourist map.If you visit Doodh Pathri,never miss to have Kahwa tea or Sheer Chai ( salty tea) with  Makki ki Roti sold by many women through roadside kiosks . 

                                     




Doodh Pathri needs  overall  infrastructure development especially  rain shelters, wide roads ,  boarding and lodging facilities . The narrow road that goes to Doodh Pathri stream( known as Shaliganga)  gets often blocked for hours due to  traffic.We visited Doodh Pathri on 7th September 2023. It was a pleasure to see Sri Akshay Labroo ( IAS )  ,Deputy commissioner Budgam  inaugurating Reliance Network facility in Dood Pathri on the same day. He was accompanied by top officers of the district. I also came to know that Acharya Abhinavgupta's cave near  Beerwah in Budgam district  is also being brought on pilgrimage tourism network. 

( Avtar Mota )

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Monday, September 18, 2023

NATURE'S METHOD OF ACQUISITION AND DISTRIBUTION

                                                                       



SOMBHARAAN AKHAA , CHHAAVAAN BYAAKHA .....(One person saves while some other enjoys. )
 
My mother would say , Sombharaan Akha, Chhaavaan Byakhaa or one person saves while some other enjoys. As a  child ,I never understood what exactly she meant by this phrase. As I grew , I understood the meaning of this phrase that defines nature's method of collection and distribution. Mother would simply quote the story of honey bees putting everything at stake to collect honey for others to relish.
At present,whenever I look around from the window of my room and ponder a little , this Kashmiri phrase proves true in its totality . I see almost 50 percent houses vacant . Modern education has driven children far away from their homes.They may be away in search of livelihood or running after green pastures. Whatever be the case, parents also keep running after them . They keep shuttling in aircrafts or trains to assist their children in childcare or provide them some support structure to enable them to attend to their jobs.
 
Back home, the maids and their families look after these vacant houses. While the elderly owners sweat it out in trains and aircrafts and volunteer their time and sagging energy to look after their grandchildren , the maids relax under air conditioners, watch cable TV , use WiFi for their mobiles, cook and eat food provided by the house owners , use washing machines, smart toilets, geysers , perform Pooja in Pooja rooms and use every facility in the house which the owners have left under their safe custody. They also get regular salaries . When the house owners return,a gift for the maid and her family will always be there.
 
The maid is a regular helper in old age .She is a VIP guest as well. Any function, event , ceremony in the family , invitation to the maid and her family can't be ignored . Quite often, the maid also receives some money from the guests and relations of the house owners who are on a short visit . This is a sort of Baksheesh/ parting tip given happily for the delicious food that was served to them during their stay .She also recieves clothes, utensils ,food, surplus furniture, old gadgets and many times financial help from the children of the house owners . Living far away, from their parents, the children feel the maids are doing what they were required to do for their elderly parents.Many families take care of the medical expenses of their maids and their families. Many families support education of the children of their maids. Some house owners have also built separate room for these caretakers and entrusted keys of their buildings and bungalows to them.
And with the spread of education, the rate of expansion of Jhuggis in our cities has turned stagnant if not come down.
 
Nature acts slowly, silently and justly . It has its own methods of collection and distribution. It needs no 'Cultural Revolution', no 'Bastile Storming' or any ' 'ism' or 'Movement ' or 'Nationalization' and no drum beaters of ' Glasnost and Perestroika' . Is it the 'Great Material  Continuum' ? 

( Avtar Mota )

 

 

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Saturday, September 16, 2023

THE BEAUTIFUL PRANG VILLAGE IN SINDH VALLEY, KASHMIR

                                   




                         ( Near the Waterfall )



                            ( Prang Waterfall )


( Avtar Mota at Prang.. September 2023)








PRANG, KANGAN, KASHMIR...

During our school days, we visited Prang two or three  times for annual excursions . I have also visited Kangan, Manigaam ,and Naranag in this area during my college days and thereafter  . I was always fascinated by the gorgeous Sindh stream passing  through this valley apart from the greenery,forests and scenic beauty of the area.This is the same Sindh stream that joins Jhelum near Shadipur creating one of the most sacred confluences in the Kashmir valley. The Chinar tree at the confluence is still there . Kashmiri Pandits consider this confluence as sacred as Prayag Sangam  near  Allahabad . 

 During my latest visit, I found Prang  is facing neglect insofar as developing it as tourist destination is concerned. Unfortunately ,the beautiful  banks of the Sindh stream are being used for washing vehicles.Can't we develop them as long stretch of  gardens or parks. Can't we  build   approach roads , restrooms,  rain shelters, boarding and lodging facilities  at  these scenic banks that are full of pretty  willow trees . This is a totally under-exposed place although  tourists pass through this valley for their onward journey to Sonamarg . Right from Srinagar,I couldn't find any board or milestone with "Prang"  written on it .  Prang  has all the requisite potential for developing  it as tourist destination. For tourists, Prang, Manasbal and  Naranag could be an  ideal circuit . Prang is hardly  40 km from Srinagar city.   Falling on the  Srinagar- Leh highway , it is  the nearest  scenic spot from  Srinagar city..

.( Avtar Mota )



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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.