Monday, September 7, 2026

A VISIT TO ASHEVILLE ,NORTH CAROLINA VIA CHARLOTTE

                                      


A Visit to Asheville, North Carolina via Charlotte

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Charlotte : The Queen City


We arrived in Asheville yesterday via Charlotte. We flew from Newark to Charlotte and then drove to Asheville. The flight from Newark to Charlotte is short, just over an hour and a half, over the green ridges of Pennsylvania and Virginia.


Charlotte airport is a busy hub, full of connecting passengers. Infrastructure is America. The Charlotte airport is huge, spacious and neat and clean, at least a hundred times the size of Jammu airport that also handles no less travellers per day. Charlotte airport needs no expansion for next 50 years at least.


Charlotte : The Queen City


Charlotte was originally inhabited by the Catawba people, who lived along the fertile river valleys for centuries before European settlement. The modern town was established in the mid eighteenth century by Scots Irish and German migrants and was named in honour of Queen Charlotte, wife of King George the Third. It grew from a modest trading crossroads into a major centre for gold mining and later for banking and commerce. Today it is known as the Queen City and blends historic charm with contemporary energy. Key attractions include the vibrant Uptown district, where you can visit the NASCAR Hall of Fame and the Mint Museum. The Levine Museum of the New South offers a compelling account of regional history. For art lovers, the Bechtler Museum of Modern Art is a highlight. Just outside the centre, the US National Whitewater Center provides outstanding opportunities for rafting, climbing and cycling. The Daniel Stowe Botanical Garden and Carowinds amusement park are also popular with families. With thirteen restaurants recognised by James Beard nominations and six professional sports teams, Charlotte offers culture, adventure and cuisine in equal measure. Whether you arrive for sport or history, the city promises a warm and truly unforgettable experience.


Founded in 1768, Charlotte is located in the Piedmont region of North Carolina, in Mecklenburg County, near the South Carolina border. It is the largest city in North Carolina and the 15th largest city in the USA, with an estimated population of 964,784 in July 2025. Known as the Queen City, it is the second largest banking center in the US after New York, home to Bank of America and Truist headquarters. Charlotte is a major hub for finance, IT, healthcare and motorsports, with Charlotte Douglas International Airport connecting it globally.


Means of Transport in Charlotte


Charlotte offers a range of transport options that suit both residents and visitors, although the car remains the most common way to travel. The city is served by the Charlotte Area Transit System, which operates an extensive bus network alongside two rail services. The LYNX Blue Line is a light rail route that connects South Charlotte through Uptown to the University area in the north, while the CityLYNX Gold Line streetcar provides convenient movement across the central district. Buses link neighbourhoods, suburbs and the main transit centre in Uptown. For longer journeys, Charlotte Douglas International Airport lies close to the centre and is connected by a dedicated Sprinter bus. Intercity rail is available via Amtrak, with services to Raleigh and other regional destinations, while long distance coaches also operate from the central terminal. Within the city, cycling is increasingly popular thanks to new lanes and the Rail Trail, and bike share schemes offer easy short term hire. Electric scooters are also widely available. Ride share services such as Uber and Lyft operate throughout the day and night. For most visitors, combining light rail, bus and occasional ride share provides efficient and comfortable travel. This mix makes exploration simple and enjoyable.


Indians in Charlotte


For Indians, Charlotte offers a rare mix: big-city jobs and airport, relatively affordable housing compared to New York/NJ, excellent public schools in Ballantyne and Waxhaw, and a close-knit, growing community that celebrates Diwali, Holi, Navratri and Pongal with full public participation.


Charlotte has one of the largest Hindu communities in the southeast and is served by several well established temples. The main centre is the Hindu Center of Charlotte on City View Drive. Founded in 1982, it is one of the oldest temples in North Carolina. It now covers twenty two acres and houses a traditional Vedic mandir with more than twenty two deities, plus halls for cultural and religious programmes. It is the principal temple for most families in the city. A second major temple is BAPS Shri Swaminarayan Mandir in Matthews on Margaret Wallace Road. Built in traditional style, it offers daily aarti and darshan and is known for its carved murtis of Akshar Purushottam Maharaj and Radha Krishna Dev. Trimurti Temple Devasthanam on Beatties Ford Road is unique in the United States. It is dedicated to the Hindu Trinity of Brahma, Vishnu and Shiva under one roof, along with fourteen separate sannathis for Ganesha, Hanuman, Durga and others. Other popular temples include Shree Sai Gurudev Datta Mandir in Huntersville and Shree Swaminarayan Mandir Vrat Gadhpurdham in Stallings, both serving devotees from across greater Charlotte.

                                       



                                        





We are told that the grand Vedic Temple had a special function on account of Sri Krishna Janmashtami. From there we picked up our car and drove west on Interstate 85 and then Interstate 26. The drive is a little more than two hours. You leave the flat Piedmont and begin to climb. The forests become thicker, the air cooler, the light softer. As you cross the Blue Ridge escarpment, the road twists and opens into broad valleys. By the time you drop into the French Broad River basin, you feel you have entered a different country.

For Indians, Charlotte is attractive because it offers big-city jobs with small-city cost of living, excellent public schools in suburbs, direct flights to Europe and India via partner airlines from CLT, and a welcoming, closely-knit community where festivals like Diwali, Holi, Durga Puja, and Sankranti are now celebrated in public parks with participation from the city mayor.


Charlotte is home to a growing and diverse Muslim community, with about fifteen mosques and Islamic centres spread across the city. The most established is the Islamic Society of Greater Charlotte on The Plaza, which has served as a central place of worship since the late 1970s, offering daily prayers, Friday Jumuah, educational programmes and community events. Other significant centres include the Islamic Center of Charlotte on Progress Lane, Masjid Ash-Shaheed on Sugar Creek Road and the Muslim Community Center in the University area. Together they provide not only places for prayer but also cultural hubs where families gather for religious study, youth activities and charitable work.

( A mosque in Charlotte)

Charlotte has Sikh Gurdwaras as well . The main one is Gurdwara Sahib Charlotte on University City Boulevard in north Charlotte, which has served the community for over twenty years with daily prayers, Sunday Kirtan, Punjabi and Gurmat classes, and Guru Ka Langar, the free community meal open to all visitors. A second gurdwara, Gurdwara Sahib Khalsa Darbar on East Arrowood Road in south Charlotte, also offers regular worship and langar. Both gurdwaras welcome people of all faiths and ask visitors to cover their head, remove shoes and respectfully observe the service.


( Gurdwara in Charlotte )



The Jain Center of Greater Charlotte at 7631 Mallard Creek Road, Charlotte, NC 28262 is the main Jain temple for the Charlotte area, a community Gruh Jinalaya housing idols of Adinath and Mahavir Swami with weekly Swadhyay, Pooja and children's Pathshala, and celebrations of Mahavir Jayanti, Paryushan and Diwali. The total Jain population in America is estimated at 150,000 as per JAINA with other estimates ranging 80,000 to 165,000 due to no religion question in US Census — out of about 5.3 million Jains worldwide : with about 67 Jain Centers across the USA, and Charlotte's community of about 400-500 families is one of the growing ones.

( A Jain Temple in Charlotte )


If you include the full Charlotte-Concord-Gastonia Metropolitan Statistical Area - including Matthews, Ballantyne, Pineville, Concord, Huntersville, Morrisville, Waxhaw; community estimates are 45,000 to 50,000 people of Indian origin. The India Association of Charlotte states there were only 300 families in the early 1990s, but today there are more than 4,000 to 5,000 families in Mecklenburg County alone.


The profile of Indians in Charlotte is highly skilled: Over 80% are white-collar workers. Major employers are Bank of America, Wells Fargo, Ally Financial, Atrium Health, Novant Health, UNC Charlotte, and IT firms like Infosys, TCS, Cognizant, Wipro, and HCL which have large delivery centers in Charlotte. A large number are physicians, professors, and entrepreneurs. The median household income of Indian families in Charlotte is significantly above the city median of $82,068.


Charlotte's Indian community leadership is volunteer-driven. The IAC Steering Committee and Board, Hindu Center trustees, and Trimurti Temple treasurer like Veera Raghavan have been instrumental in building institutions.


                                  









Charlotte: The Queen City as a Great Centre of Learning

Charlotte has become a leading centre of learning in the American South. Its academic core is UNC Charlotte, an R1 research university with over 30,000 students, complemented by Central Piedmont Community College, Queens University of Charlotte, Johnson C. Smith University, Johnson & Wales University, and UNC Charlotte's Center City Campus, plus community resources like Discovery Place Science, Charlotte Mecklenburg Library, and STEM centres in Ballantyne and SouthPark.

Its faculty reflects global excellence. From India, Prof. Ishwar Aggarwal (Optics, Fellow of the National Academy of Inventors), Dr. Asis Nasipuri (Electrical and Computer Engineering), Dr. Pinku Mukherjee (Biology), and Prof. Yash Tadimalla (Computer Science). From Europe, Prof. Erik Hartung (Germany, Engineering Systems), Prof. Jean-Pierre Martin (France, International Relations), and Dr. Elena Rossi (Italy, Architecture). From the US, *Prof. John Connaughton (Economics), Prof. Susan Harden (Education), Dr. Michael Green (Biology), and Prof. David Walters (Urban Planning).

This blend of Indian, European and American scholarship, tied to banking and tech industries, makes Charlotte a truly world-class education hub.

I met a Gujrati youngman in Charlotte and he said this :

"My name is Raman . I am a Gujrati born in the US. If you are here , come to see live show of Kirtidan Gadhvi. He will be in Charlotte on 18th of September 2026 live for 4 hours 8 pm to 12.00 am midnight. It is a live Garba and musical night . We are a well-knit Indian community over here. Sri Samir Shukla publishes monthly magazine called Saathee. It connects all Indians over here .The IAC ( Indian Association of Charlotte)  is organising the Annual Festival of India on 19th and 20th September for 2 days . It will have dances, art galleries,Saree dress show, turban tying show, Indian food ,Yoga, Ayurveda medicines, chess competition, Indian Bazaar and many more things . On 11th September AIM FOR SEVA ( Charolette ) is organising Ramam Bhaje musical feature  dedicated to Sri Rama. Come and join .BAPS Temple Charlotte is holding Janma Jayanti and almost daily functions.We have indian garment, Indian jewellery and Indian provision stores. Anything sold in India is available here . The Hindu Centre Charlotte is organising a grand violin concert on 20th September. Some great musicians are arriving from Karnataka. On 11th to 13th September 2026, JLF (USA) North Carolina is organising inspiring sessions with trailblazing speakers like Shashi Tharoor,Vijay Sheshadri, Karan Mahajan, Bob Crawford and Pria Anand. Many Indians are successful doctors, lawyers,  dress designers, architects, corporate executives, traders, real estate brokers, travel agents ,caterers, event managers,  engineers, insurance agents,hoteliers, restaurant  owners, immigration attorneys ,tax consultants, automobile sale and workshop owners, injury lawyers,certified public accountants, Astrologers, social security analysts, teachers, professors, bankers and in any and every field .We are a thriving community over here and India lives in our blood .Sri Sri Ravi Shankar was here in July at the grand Vedic Mandir.  Deepawali, Sri Krishna Janmashtmi, Holi, Ganesh Puja, Shivratri, Navratras , Mahavir Jayanti, Gurpurab ,Raksha Bandhan are great religious festivals for us over here . By all of us , I strictly mean indians from any corner of  Bharata: North, South , East , and West.  "


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Asheville : The Land of The Sky


Asheville was established at the end of the eighteenth century on land that had long been cherished by the Cherokee people for its temperate climate and fertile valleys. In the year seventeen ninety two Colonel William Davidson settled in the area then known as Morristown. Shortly afterwards the North Carolina legislature created Buncombe County and required a permanent county seat near the French Broad and Swannanoa Rivers. Davidson and other early landowners including Colonel David Vance and Colonel Samuel Davidson offered land for public use and the new town was laid out in seventeen ninety seven. It was named in honour of Samuel Ashe who was then Governor of North Carolina, a respected figure who had served during the Revolutionary period. The town grew slowly at first as a frontier trading post surrounded by rugged mountains. It earned the poetic nickname the Land of the Sky during the late nineteenth century when novelists and travellers described its luminous atmosphere. Elevated at over two thousand feet, Asheville enjoys crisp air, sweeping mountain views and radiant light that creates a sense of floating above the clouds. The phrase captures its lofty beauty and serene charm. Today the title remains beloved and enduring.







































         

I was happy to see a Europe like ambiance in Asheville. That was my first impression on walking downtown. It does not feel like a typical American small city built around malls and parking lots. It feels like a hill town in Europe, perhaps in southern France or in Tuscany, with tourists strolling slowly, independent shops full of local craft, art shops with open doors, galleries, bookshops, and busy restaurants with tables spilling onto the pavement. There is music on the corners of Lexington Avenue, the smell of fresh coffee, and a gentle unhurried rhythm that you associate with old mountain towns.


The Setting


Asheville sits at about 2,100 feet above sea level, in a broad valley where the French Broad and Swannanoa rivers meet, ringed by the Blue Ridge Mountains and not far from the Great Smoky Mountains National Park. The Cherokee lived here for centuries before European settlement and called these mountains Shaconage, land of blue smoke. In the late 19th century the town became a health resort because its clean mountain air was thought to cure tuberculosis and other lung diseases. That reputation brought money, architects and visionaries.


The result is a city that preserved its past. Downtown survived the Great Depression without large scale demolition, so it retains one of the finest collections of Art Deco architecture in the American South.


The Biltmore Estate


No visit to Asheville is complete without the Biltmore Estate, and I spent a full morning there. It was built between 1889 and 1895 by George Washington Vanderbilt II, grandson of railroad magnate Cornelius Vanderbilt, who fell in love with the Blue Ridge on a visit. He hired architect Richard Morris Hunt to design a 250-room French Renaissance chateau modeled on the chateaux of the Loire Valley, and Frederick Law Olmsted, who designed Central Park, to landscape the grounds. When it opened it had 125,000 acres, its own village, dairy, and forestry school — America's first school of forestry. Today about 8,000 acres remain, but it is still the largest privately owned house in America, with 35 bedrooms, 43 bathrooms, 65 fireplaces, a banquet hall 72 feet high, and original art by Renoir and Sargent. The gardens, the conservatory, the winery in Antler Hill Village, and the views of Mount Pisgah make it more than a mansion — it is the reason Asheville became a resort town for the wealthy a century ago, and it remains the cultural and economic anchor of the region. The estate was badly damaged in some lower sections during Hurricane Helene in September 2024 when the Swannanoa River flooded Biltmore Village, but the main house sits on high ground and remained intact.




























The Basilica Under Renovation — But We Were Allowed In


The most moving surprise was the Basilica of Saint Lawrence at 97 Haywood Street, right on the edge of downtown. The outside was wrapped in scaffolding, construction fencing and black tarps. A sign said Massive Restoration in Progress.


It is a building of national significance. Designed by Spanish engineer Rafael Guastavino, the man nicknamed the architect of New York for his vault work in Grand Central Station, Carnegie Hall and Ellis Island. He came to Asheville to do tile work for Biltmore, and stayed to build this church in 1905-1909. It is the only basilica in Western North Carolina, on the National Register, and it has one of the largest free-standing elliptical domes in North America  (58 by 82 feet )built without steel, only layers of thin tiles in a herringbone pattern using his Catalan vault technique. Guastavino died in 1908 and is entombed inside.


Now after 116 years, water intrusion had cracked the dome and damaged the brick cornice. After 15 years of planning, the parish won a $750,000 Save America's Treasures grant from the National Park Service in 2024, and raised over $6.4 million of the $7.7 million needed for Phase One. Phase One includes replacing the copper roof of the dome, new storm drains, gutters, cornices, repairing the oculus skylight, and masonry stabilization after some damage from Hurricane Helene. Full restoration will cost $25-30 million over many years.


We thought it would be closed, but the side door was open. Volunteers let us in quietly. Inside. The dome seems to float , no visible supports. Spanish Renaissance Revival in red brick outside, but inside, soft light from stained glass imported from Munich, two massive Carrara marble statues, and that extraordinary vault that feels both grand and intimate. Mass is still held four times a weekend, including in Spanish. The guestbook shows visitors from all over. 


Grove Arcade — The Original Mall — And Wonderwall Buildings


A block away is Grove Arcade, also called the Arcade Building, occupying a full city block between Battery Park and O. Henry Avenues. If Asheville feels European, this is why.


Conceived by E.W. Grove, who made his fortune with Grove's Tasteless Chill Tonic for malaria and built Grove Park Inn. He wanted "a classy look to a modern palace of commercialism." Designed by Charles N. Parker in Tudor Revival and Late Gothic Revival, built 1926-1929. The plan was grander , a 14-story skyscraper tower on top of the base ,  but Grove died in 1927 and the crash of 1929 ended that. The base alone is 269,000 sq ft, steel frame covered in ornate terra cotta, with winged lions without claws ;  symbol of Venice ,at the north entrance, an Arabesque metal screen at the west, and molded pilasters. It has two gentle ramps , Rampe Douce, borrowed from Biltmore , designed so mothers with strollers could walk to the roof garden where there was once a band shell. It opened as one of America's first indoor shopping malls.


In 1942 the federal government seized it for WWII, and from 1951 to 1995 it housed the National Climatic Data Center , rows of filing cabinets where weather records of the nation were kept. The city regained it in 1997, signed a 198-year lease with a preservation foundation, and after a five-year restoration reopened it in 2002. Today ground floor is shops and restaurants, second floor offices, third to fifth floors are The Residences at Grove Arcade.


Right now it is full of local craft :  jewelry from Appalachian stones, pottery, a bookstore, chocolate shop, Battery Park Book Exchange. You can spend an hour walking its skylit interior.


And then there is the Wonderwall side of Asheville ,  not one building but a whole district. In the River Arts District along the French Broad, every old cotton mill and warehouse is a canvas. The best example is The Radical, a new hotel at 95 Roberts Street. The building was a former warehouse covered wall-to-wall in graffiti. Instead of erasing it, the owners hired veteran Asheville muralist Ian Wilkinson and a team to preserve over 200 original works and create new murals in every room. The result is a living museum of street art.


Across the RAD, at Foundation at 339 Old Lyman Street, there is a skate park surrounded by ever-changing murals by artists like Gus Cutty and Trek6. On Haywood Road in West Asheville, the whole side of buildings that house Twice Round and vintage shops are colorful wonderwalls. People come just to photograph them. It is this unplanned, permission-based art that gives Asheville its youth.


Art, Food and Outdoors


Asheville is recognised as one of the most creative towns in North Carolina and its art scene is centred in two areas. The River Arts District lies along the French Broad River and contains more than twenty former industrial buildings converted into studios where over two hundred artists work and welcome visitors. The Downtown Arts District around Biltmore Avenue and Lexington Avenue offers elegant fine art galleries within walking distance. Leading venues include Blue Spiral One which shows contemporary painting sculpture and glass, Woolworth Walk which represents over one hundred and seventy local artists in a restored variety store, Asheville Gallery of Art which is the longest running artist owned collective, Ariel Gallery and Bender Gallery which specialises in contemporary glass. Grovewood Gallery and the Center for Craft focus on exceptional craft and sculpture. Notable local artists include Jonas Gerard known for vibrant large scale abstract expressionism, Philip DeAngelo for glass, Jaime Byrd for atmospheric landscapes, Terry Thirion for abstract colour work and Cherri Maffei for layered mixed media. Visitors can enjoy First Friday art walks downtown and Second Saturday open studios in the River Arts District with live demonstrations artist talks and a warm community atmosphere throughout the year.

What makes Asheville unusual is how three cultures live together comfortably.


First is architecture and history. Second is art. The city was a centre for the Arts and Crafts movement a hundred years ago. Later Black Mountain College, a few miles away, hosted Buckminster Fuller, John Cage, Willem de Kooning and many others who shaped modern American art. That legacy continues in the River Arts District, where more than 200 artists work in converted cotton mills and warehouses along the French Broad.


Third is outdoors. The Blue Ridge Parkway, often called America's most scenic road, runs right past the city. The Appalachian Trail is half an hour away. Pisgah National Forest offers hundreds of miles of hiking and mountain biking, with waterfalls at almost every turn and rock climbing at Looking Glass Rock. White water rafting on the French Broad is a daily summer activity. In autumn the whole region becomes a capital for leaf colour, with visitors from all over the world.


The food scene reflects all this. Asheville has more than 30 craft breweries, more per capita than almost anywhere in the country. It also has a serious farm to table culture, with chefs who work directly with farms in the valley.


Parks, Fairs, Food Festivals, Treks and Hiking  


This is where Asheville overwhelms you with choice.


Parks in the city: Pack Square Park at the heart of downtown has been a public square since 1797, now with a pavilion and stage. Pritchard Park is where the famous Friday night drum circle happens every summer : dozens of drummers, dancers, children, tourists, completely free and organic. Carrier Park along the French Broad has a velodrome and walking track. French Broad River Park, Carrier Park and Amboy Road River Park form a 4-mile greenway for cycling and jogging. The Botanical Gardens at Asheville near UNC Asheville is 10 acres of native plants, free entry, quiet.


Fairs: In September, the North Carolina Mountain State Fair in nearby Fletcher : 10 days of livestock, crafts, bluegrass, and fried everything. Craft Fair of the Southern Highlands twice a year at Harrah's Cherokee Center ,one of the best craft fairs in America since 1948, with 200 juried craftspeople.


Food Festivals: Asheville Food and Wine Festival in August, where local chefs pair with WNC farms. Lexington Avenue Arts and Fun Festival ( LAFF ) every September, closing downtown for art, music, kids. Goombay Festival celebrating African-Caribbean heritage in Pack Square. Oktoberfest in autumn. Chow Chow Food Festival, a culinary festival named after the Southern relish, with tastings, talks and tours. In December, National Gingerbread House Competition at Grove Park Inn , worth a visit alone , and Winter Lights at the North Carolina Arboretum, where 500,000 lights illuminate the forest.



River Arts District : Old Factories Abandoned Warehouses Are Art Display Centres Now 

































The River Arts District in Asheville, North Carolina, is a former industrial quarter along the French Broad River that has been transformed into a working artists’ neighbourhood.
Once filled with factories and warehouses, its vast brick buildings now house more than 200 artists across 26 converted mills and depots. You can wander from studio to studio and watch painters, potters, glassblowers, and printmakers at work, which is what makes it different from a typical gallery district.
After severe damage from Hurricane Helene in 2024, much of the district has rebuilt and reopened. The studios sit alongside coffee roasters, craft breweries, and riverside trails, so the area feels both creative and relaxed.

It is at its best in the afternoon, when light fills the studios and most artists keep their doors open for visitors.


Treks and Hiking — from easy to hard:


Easy from downtown: Town Mountain Road Overlook ,15 minutes drive for sunset over city. At the Arboretum, 1-2 mile garden loops.


Moderate: Craggy Gardens : 1.4 miles, 360-degree views, rhododendron tunnels that bloom in June like pink snow. Graveyard Fields on the Parkway at milepost 418 — 3.2 miles loop to two waterfalls and wild blueberry fields in August. Looking Glass Rock Trail , 6.2 miles round trip, 1,700 ft climb, to a 4,000-foot monolith where climbers hang like ants. DuPont State Forest , 1 hour away, three waterfalls in one hike, including Triple Falls where Hunger Games was filmed.


Hard: Mount Mitchell at 6,684 feet, highest peak east of Mississippi, 35 miles away. You can drive near summit or hike the 11.4-mile Deep Gap Trail from Montreat. Shining Rock Wilderness and Black Balsam Knob , treeless balds where you walk on grass above clouds, with no tree cover for miles, feeling like Scotland. Art Loeb Trail , 30 miles, often done in sections.


Water: French Broad is one of the oldest rivers in the world, older than the mountains themselves, flowing north. White water rafting daily in summer :Class II to IV through Pisgah. Kayaking, tubing, and even the Lazy River in town for families.


In autumn, leaf peeping drives on the Parkway bring visitors from Japan and Germany. In winter, skiing at Wolf Ridge and Beech Mountain an hour away.


Indians in Asheville and Indian Stores and Restaurants


I was pleasantly surprised to find a warm and visible Indian presence. Asheville is not a large metropolitan area, but Buncombe County and nearby Henderson County have a small and growing Indian community, perhaps a few thousand strong, largely professionals in health care, especially at Mission Health Hospital, in information technology, in hospitality, and in education at University of North Carolina Asheville.


For Indian groceries, the go to place is Radha Indian Grocers at 813 Patton Avenue. It is a proper Indian store. You will find everyday dal, toor dal, masoor dal, chana dal, basmati rice, whole spices, fresh curry leaves when in season, ghee, mustard oil, frozen parathas, samosas, ready to eat snacks, pickles, mango pulp, and a full section for pooja items, incense, diyas and prayer materials. The owners are from Gujarat and are helpful. There are also larger international markets like YZ Asian Market on New Leicester Highway — very close to where we are staying in Leicester — and Asiana Market on Hendersonville Road which stock Indian ingredients as well.


For restaurants, Asheville punches far above its weight. Chai Pani on Banks Avenue in the South Slope is the star. It was named Outstanding Restaurant in America by the James Beard Foundation in 2022, the first Indian street food style restaurant to win that top honour. The menu is built around chaat, okra fries, kale chaat, thalis, and vada pav, with flavours that are unapologetically Indian but presented with local Appalachian ingredients. On any evening there is a queue outside.


Mela Indian Restaurant on North Lexington Avenue is downtown, long established since 2005, family run, with a daily lunch buffet that locals swear by. India Garden on South Tunnel Road is another long running favourite, with an extensive buffet seven days a week. Mother India, Cinnamon Kitchen and Andaaz in the greater area add more choice.


What I liked is how accepted Indian food is here. You see American families, tourists, hikers in outdoor gear and university students all eating with their hands, sharing chaat, talking about spice levels. It feels inclusive, not niche.


Hindu Temples in Asheville


Asheville does not have a large number of traditional Hindu temples inside the city itself, but it is home to two important centres that serve the wider western North Carolina community. The main site is Sri Somesvara Temple at Mount Soma, near Leicester. This is about thirty seven miles northwest of Asheville. Set within a four hundred and thirty five acre Vedic community in the Blue Ridge Mountains, the temple was consecrated in 2011. It is built from forty six tons of hand carved Indian granite to traditional Vastu principles. The complex includes a visitor centre, a meditation hall, Navagraha shrines and a twenty foot black granite statue of Lord Hanuman in the adjacent park. It is open daily and welcomes visitors of all faiths.


The second site is Ganesh Place in Mills River, about twenty miles south of Asheville. This is a smaller ashram and meditation centre dedicated to Lord Ganesha and linked to the Shivabalayogi tradition. It offers regular meditation and devotional programmes.

For larger community temples, many families travel to the Hindu Society temple in Morrisville or the Sri Venkateswara Temple in Cary.


The Western Mind and the Art of Variety


Unlike in the East, where we often seek depth in a single perfect flavour, the western mind is ever busy in adding dimensions and variety to what they eat, drink and consume.


I walked into a tea shop downtown and saw at least one hundred varieties of tea. Not just green tea or black tea, but white tea, oolong, pu erh, rooibos, chamomile, hibiscus, peppermint, ginger turmeric, chocolate chai, vanilla chai, smoky lapsang souchong, blueberry green tea, mango black tea, aged Earl Grey with lavender. Each with a story about origin, altitude, season and brewing temperature. There were tasting notes as if for wine.


The same is true for sugar and salt. In India sugar is sugar, salt is salt. Here sugar has varieties. Raw cane sugar, turbinado, demerara, light brown, dark brown, muscovado, coconut sugar, maple sugar, powdered sugar, caster sugar, each kept in separate glass jars with labels about texture and caramel notes. Salt is even more elaborate. Himalayan pink salt from Pakistan, Maldon sea salt flakes from England, Fleur de Sel from France, black lava salt from Hawaii, smoked alderwood salt from the Pacific Northwest, pink clay salt, truffle salt, chilli salt. You are told which salt goes with chocolate, which with steak, which with salad.


You see this philosophy everywhere. In coffee shops with twenty ways to brew the same bean, pour over, cold brew, nitro, French press, AeroPress. In breweries with dozens of beers from the same barley. In cheese shops, bread shops, even in water. This is not mere consumerism. It is a cultural habit of experimentation, of asking what if we change one variable, what new flavour will appear. It is the same curiosity that sends a telescope into space or a rover to Mars.


G20 Finance Meetings in Asheville This Week

We have arrived in an extraordinary week. Asheville, this small mountain city of under one hundred thousand people, is currently hosting global finance.


The United States holds the G20 presidency this year. As part of that, the US Treasury has chosen Asheville to host the G20 Finance Ministers and Central Bank Governors Meeting. According to official announcements, finance deputies met on August 29 and 30, and the main ministerial meeting is on August 31 to September 1 at the Omni Grove Park Inn, the historic resort hotel on Sunset Mountain.

On the margins of that G20 meeting, a G7 Finance Ministers and Central Bank Governors meeting is also being held in Asheville. The US Treasury Secretary is chairing the G20 Finance Track, with themes including global debt transparency, financial literacy, digital assets, and pressure on Iran, as well as clean and conventional energy and critical minerals. Indian Finance Minister Nirmala Sitharaman arrived via Greenville-Spartanburg Airport to lead the Indian delegation.


Why Asheville? Official statements note two reasons. First, practicality. The Grove Park Inn is secluded, spacious and experienced in hosting large conferences. Second, symbolism. Western North Carolina suffered devastating damage during Hurricane Helene in 2024. The French Broad River flooded large parts of the River Arts District and Biltmore Village. Hosting a global meeting here signals confidence in recovery and brings international attention to rebuilding.


So today in downtown Asheville you have a strange and wonderful contrast. On one street you have artists selling pottery and tourists buying lavender tea, on the next you have delegations with flags of twenty nations, black SUVs moving between downtown and the Grove Park Inn, and journalists filing stories about sovereign debt. Global finance discussing artificial intelligence against a backdrop of Appalachian craft shops and bluegrass buskers.


Floods of 2024 in Asheville


The floods of September 2024 in Asheville were caused by Hurricane Helene which made landfall as a Category 4 hurricane in Florida on 26 September and reached western North Carolina as a tropical storm on 27 September. In three days the mountains received ten to twenty nine inches of rain and the French Broad River at Asheville rose to 24.67 feet beating the record of 23.1 feet set in 1916. The city was isolated as more than four hundred roads closed and four hundred and sixty thousand homes lost power and cell service. Biltmore Village right outside the Biltmore Estate gates was completely submerged and the River Arts District lost eighty percent of its buildings. Asheville water system failed as both main and backup pipes at North Fork plant were washed away and residents had no drinking water for weeks. Sixty one people died in Buncombe County and one hundred and eight across North Carolina and Helene became the costliest disaster in state history. The Biltmore House on high ground survived but the lower grounds and farm were severely flooded and the estate closed for more than a month until 2 November 2024.


Final Reflection


Asheville reminds you that America still has places that are not generic. It has a strong sense of place. The mountains give it a boundary, the rivers give it a soul, the Art Deco gives it history, the artists give it eccentricity, and the universities and hospitals give it a young, environmentally conscious energy.


For someone flying in from Newark via Charlotte, the transition is stark. You leave the bustle of the New York area, change in the busy hub of Charlotte, and within a short drive you are in a valley where the evening air smells of pine, where you can hear live bluegrass from a restaurant doorway, where you can buy samosas on Patton Avenue and then walk to a gallery opening, sit in a 1909 Basilica under scaffolding that still lets you pray, admire a Wonderwall that changes every month, and finally understand that you have not looked at your watch once, for here time is not kept, it is savoured.


( Avtar Mota )


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Sunday, September 6, 2026

DAIR AL HINDIYA : INDIA'S OLDEST LINK WITH IRAQ

                                           

                           ( Old Photo of Basra , Iraq )
(Photo: Al-Hindiya Barrage on the Euphrates near Al-Hindiya, Karbala Province, Iraq. A historic barrage first built in 1911-1913 .The name Al-Hindiya is much older than the barrage. Medieval geographers mention Dair-al-Hindiya, the monastery or quarter of the Indians.)


 Dair-al-Hindiya and the old Indian link  to Iraq



Islam arrived in  Iraq during the 7th century.  Before Islam, Iraq was the heart of the Sassanid Empire of Persia 224-651 AD. Its capital was Ctesiphon at modern Salman Pak near Baghdad. The region was called Asuristan and Khvarvaran. The state religion was Zoroastrianism, but the population was mixed : Christians of the Church of the East, Jacobites, Jewish academies at Sura and Pumbedita where the Talmud was compiled, and Mandaeans in the south. With India, the link was trade and knowledge. Panchatantra was translated into Pahlavi as Kalila wa Dimna and Ayurvedic texts were studied at Jundishapur. Spices and goods from India flooded the markets.


Indian Trade With Sassanian Iraq


History  informs that in the 6th century Iraq was a province of the Sassanian Persian Empire and its main port Ubulla near modern Basra was the gateway for Indian trade. Indian merchants and sailors from Sindh, Gujarat and Malabar were not permanent settlers but a seasonal diaspora colony, living for months waiting for monsoon winds, so much so that early Arab sources called the Faw Peninsula Ard al-Hind, Land of India. 


Indian ships had to wait in Iraq because of the monsoon winds. In the 6th century there were no engines, only sails, so ships could not move against the wind. The wind in the Arabian Sea changes direction every six months. From November to February it blows from India towards Arabia and Iraq, allowing Indian ships to sail to Ubulla port near Basra. But from June to September it blows the opposite way, from Iraq back to India. So a merchant arriving in Iraq in winter could not return until summer. He had to stay for five to six months in Iraq waiting for the wind to flip, which is why Indian traders built warehouses and lived in a small colony there, and why early Arabs called the area Ard al-Hind.


By the 6th century BCE, overland trade between Iraq and India became an imperial road. After Cyrus and Darius I conquered both Mesopotamia and the Indus frontier, the Indus region was made the 20th satrapy of the Achaemenid Empire, and Indian goods moved solely overland via the Royal Road system :  from Taxila and the Punjab through Kandahar, Arachosia and Ecbatana to Babylon. Indian tribute recorded by Herodotus included gold dust, ivory, cotton, and teak, whilst Mesopotamia sent westward silver, horses, and woollen textiles; this state-maintained caravan route laid the foundation for what would later become the southern Silk Road.


Roman historian Procopius in 550 AD complained that Persian merchants bought whole cargoes of Indian ships as soon as they docked. From India came black pepper and other spices, fine cotton and Bengal muslin, teak and sandalwood for ships and furniture, sugar, indigo, ivory, pearls, diamonds and peacocks. In return, Iraq and Persia sent Arabian horses which were highly prized by Indian kings, Bahraini pearls, dates, frankincense and myrrh from Yemen, glassware, silver coins and woolen textiles. This trade made Iraq rich as middleman between India and Rome, and explains why Indians were present there long before Islam.


Migration of Indian Numerals


The Iraq-India connection in the history of numbers is one of the earliest examples of intellectual exchange. Long before formal trade routes were documented, Indian traders carrying their sophisticated decimal system, including the concept of zero, travelled to the Gulf and Mesopotamia. The first recorded acknowledgement outside India came around 650 CE from Severus Sebokht, a Syriac bishop in Mesopotamia (modern Iraq), who praised the Indians for their method of calculation using "nine signs". Two centuries later, this knowledge was systematised in Abbasid Baghdad, the centre of learning in Iraq, where the Persian scholar Al-Khwarizmi, working in the House of Wisdom, wrote his seminal book "On the Calculation with Hindu Numerals" around 825 CE, openly calling them "Al-Arqam Al-Hindiya". It was from Iraq that these Indian numerals, refined by Arab scholars, spread to the rest of the Middle East, North Africa, and eventually Europe, marking Iraq as the crucial bridge that turned a local Indian innovation into a universal system.


Jatts of Basra


Arabic sources like Tabari and Baladhuri call Indian Jatts as Az-Zutt, saying Sassanid kings brought them from Sindh and Punjab  to Iraq and Bahrain as marsh guards and soldiers. After the Muslim conquest,  they were kept by Caliphs as frontier troops in Basra and Kufa, and later Muawiya settled about 4,000 families in Antioch and Hajjaj bin Yusuf used them in his army, so they were not just hired mercenaries but settled military communities who later converted to Islam.

 They served Yazdegerd III, later settled in Basra, guarded the treasury in Hazrat Imam Ali's time and fought for him at the Battle of the Camel in 656 CE.


Barmakis :  The Buddhist Pramukhs of Balkh in Iraq


The Barmakis, Arabic Al-Baramika, were the most famous family of Abbasid Baghdad, but their origin was not Iraq. It was Balkh in modern Afghanistan.

Their name itself tells the story. Barmak is the Arabic form of Sanskrit  Pramukha, meaning chief or abbot.  In Prakrit it became Parmukh. Classical Arabic has 28 letters and there is no P. So when Arabs say a foreign word with P, they say it with B: Pepsi = Bebsi,  Plastic = Blastik and  Park = Bark. Accordingly, Parmukh becomes Barmukh in Arabic. And Barmukh shortened to Barmak or Barmaki. They were the hereditary high priests, the Pramukhs, of Nava Vihara or Nau Bahar, the great Buddhist monastery of Balkh. Some amongst the savants and scholars  at Nav-Vihara were Kashmiri Brahmins who had become Parmukhs due to their learning and getting involved in the spread of Buddhism in Central Asia. In the 7th century, Balkh was a great centre of Buddhist learning. Chinese pilgrim Xuanzang described 100 Viharas there. The Parmukhs were the custodians of Nav- Vihara and are  remembered as Indian Buddhist priests. Arab historians like Tabari and Masudi describe them as Khuddam of the Temple of Balkh.


Most of these  Parmukhs converted to Islam. After the Arab conquest, some  Parmukhs moved

 to Iraq . Under the Abbasids, Khalid ibn Barmak and  his family rose to become Viziers. Yahya ibn Khalid was tutor to Harun al-Rashid, and his sons Jafar and al-Fadl al-Barmaki practically ran the empire from Baghdad. 

The Parmukhs  of Nav Vihara were polyglots  and great translators and in Iraq they brought Indian knowledge with them : medicine, astronomy, Kalila wa Dimna, and Sanskrit works  and helped found kill the Bait al-Hikma, House of Wisdom. Thus the Buddhist  and Hindu Pramukhs of Balkh became the Muslim builders of Abbasid Iraq.


Hazrat Imam Ali And Non-Muslims 


The exemplary conduct of Hazrat Imam Ali  towards non-Muslims is considered a model of  justice and humanity. It is authenticated in early sources including Nahj al-Balagha, Tarikh al-Tabari, and Al-Baladhuri. The most authentic text is his instruction letter to Malik al-Ashtar when he appointed him Governor of Egypt in 657 CE. He wrote:


"Habituate your heart to mercy for the subjects and to affection and kindness for them. Do not stand over them like a greedy beast wanting to eat them. For they are of two kinds: either your brother in religion, or your equal in creation [imma akhun laka fi al-din wa imma nazirun laka fi al-khalq]. Show mercy to them as you would wish God to show mercy to you."


For this reason,  non-Arab and non-Muslim groups  found protection under his rule. 


During the caliphate of Hazrat Imam Ali  in Kufa from 656 to 661 AD, trade with India continued through the Persian Gulf, though not as a formal state treaty. Indian goods like pepper, cardamom, muslin, teak, pearls and wootz steel reached Iraqi markets via Basra. Despite civil wars of Jamal and Siffin, Basra remained active and its customs duty was collected in Kufa's Bait al-Mal. Hazrat Imam Ali's famous Letter to Malik al-Ashtar in Nahj al-Balagha instructs care for merchants who bring goods from distant lands, showing his trade policy. Sind was still under Hindu kings, so trade was merchant to merchant, not government to government.


The Link between Hazrat Imam Ali and Indians 


The link between Hazrat Imam Ali and Hindus is both historical and spiritual and it flows through the Mohyal Brahmins who became Hussaini Brahmins. Long before Karbala, there was an Indian settlement near Baghdad called Dair-al-Hindiya, the Indian Quarter, where families of Hindu traders, scholars, Vaids and warriors lived.


According to Mohyal community history  in books like Mirat-ul-Mohyali, Gulshan-e-Mohyali and The History of the Muhiyals 1911 by T.P. Russell Straceyac , this settlement is remembered as having about 1400 Mohyal Brahmins. 


Mohyals are the seven clans of Saraswat Brahmins of ancient Gandhara - Bali, Bhimwal, Chhibber, Datt, Lau, Mohan and Vaid. Tradition says Parashurama militarised this priestly community to defend the frontier. According to community history, they ruled as the Hindu Shahi kings of Gandhara and Kabul, blocking invasions at the Khyber for 300 years, fought Arab invaders and Ghaznavids and later Mughals, and later formed the martial core of Guru Gobind Singh's Khalsa. Historians note that the Hindu Shahis were indeed Brahmin kings of Kabul and Gandhara who resisted the early Arab and Ghaznavid advances, and Mohyal tradition identifies them with Mohyal clans. Bhai Mati Das and Bhai Sati Das, martyred with Guru Tegh Bahadur, were Mohyals of Chhibber clan . This is well documented.


According to  Mohyal tradition, when Hazrat Imam Ali moved his capital to Kufa in 36 AH and held open courts as Bab al-Ilm, Gate of Knowledge, the elders of  Indian quarter were drawn to his teachings on justice and equality, especially his letter to Malik al-Ashtar. 


Out of deep reverence, in their devotional language the Mohyals  remember Hazrat  Imam Ali as " Om Murti" . This is a respectful title given within the Mohyal  community tradition . The tradition further holds that this bond continued to Karbala in 680 CE.  The story is preserved as a faith tradition of sacrifice within the Mohyal community. After Karbala, Hazrat Zainab is remembered in this tradition as having blessed them, and they came to be known as Hussaini Brahmins.


Today their saying is well known: Wah Dutt Sultan, Hindu ka dharm, Musalman ka iman. Before Partition of the country ( 1947 ),   in Lahore and Amritsar, it is said no Taziya would rise during Muharram until a Hussaini Brahmin gave his shoulder to it.

Some Prominent Hussaini Brahmins of the 20th Century are :-


1. Sunil Dutt (actor-MP)

2. Jamna Das Akhtar (journalist,poet )

3. Sanjay Dutt (actor)

4. Priya Dutt (MP)

5. Chaman Lal Dutt (Gurdaspur Punjab)

6. Ram Nath Bali (Jammu ,social worker)

7.Krishan Lal Chhibber (Poonch Azakhana keeper)

8. Bhai Parmanand Mohan (freedom fighter)

9. Prof. J. N. Dutt (historian)

10. Brij Lal Dutt Shastri (Delhi poet)

11. Dr. M. L. Vaid (Ajmer Majlis organiser)

12. P. N. Mohan (Pune Hussaini Brahmin Panchayat Head)

13. K. K. Lau (Chandigarh )

14. Pandit Shamboo Dutt (Dina Nagar,Punjab)

15. R. C. Dutt (Delhi organiser)

16. Om Prakash Bali (Dehradun educationist who built Hussaini Dharamshala)

17.B. R. Dutt Bhimwal (Muzaffarabad-Jammu writer on Mohyal history)

18.Iqbal Krishna Lau (Lucknow journalist, Urdu Majlis writer)

19.Trilok Nath Chhibber (Mirpur businessman who also funded the Karbala Shrine renovation in Iraq)

20.Satish Kumar Dutt (Pune, secretary of All India Hussaini Brahmin Samaj in 1970s-80s)


In this way, documented history of Indians in Iraq, and the living tradition of Hussaini Brahmins, show an old bridge of respect.


( Avtar Mota )



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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Friday, September 4, 2026

ALBERT CAMUS, POET RENE CHAR AND ASIAN THOUGHT

                                                                                          
                                                       (Photo: Albert Camus and René Char )


Albert Camus, René Char and Asian Thought

Albert Camus’s engagement with Asian thought was not confined to isolated references in his Notebooks. It also formed part of the intellectual atmosphere he shared with René Char, one of the most distinguished French poets of the twentieth century. Their correspondence, published as Albert Camus and René Char, Correspondance 1946–1959, edited by Franck Planeille and issued by Gallimard in 2007, reveals an unusually close literary and moral friendship concerned with suffering, revolt, freedom, responsibility and spiritual independence.
Camus had already encountered the Vedas, the Upanishads, Buddhism and the Bhagavad Gita during his intellectual formation. His interest centred on suffering, detachment, moral action and liberation, even though he resisted doctrines that seemed to encourage withdrawal from the world. The figure of Arjuna is especially suggestive in this context. Arjuna’s crisis on the battlefield of Kurukshetra, where action must be undertaken despite moral anguish and uncertainty, offers a striking comparative parallel with Camus’s own insistence upon responsible action in an absurd and violent world. That is why Camus once wrote this to René Char :
" We ate all Arjunas, and there is no charioteer ."
Char brought another Asian dimension to this friendship. He was deeply interested in Milarepa, the great Tibetan Buddhist poet and yogi, whose songs explored impermanence, solitude, discipline of mind and freedom from attachment. Char expressed his admiration memorably:
“L’Å“uvre de Milarépa fait mon enchantement.”
“The work of Milarepa fills me with delight.”

Jean Grenier had earlier opened Indian philosophy to Camus, while Char later reinforced an intellectual world receptive to Buddhism and Asian spirituality. Camus and Char thus converged upon a profound question shared by the Gita, Buddhism and Camus’s ethics: how can one confront suffering without surrendering freedom, responsibility or moral lucidity?
( Avtar Mota )


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ALBERT CAMUS : OCCIDENTAL IN LIFE , UNIVERSAL IN THOUGHT


                                                                      


Albert Camus: Occidental in Life, Universal in Thought

 

Albert Camus is not an Eastern Yogi, a Vedantist, a Hindu sage or a moral preacher. His beliefs, behaviour and intellectual formation remain inextricably tied to Occidental civilisation. To analyse his personal life through the categories of Eastern society or through the normative lens of the Orient is a hermeneutical misapprehension of considerable magnitude. Such a procedure possesses no epistemological basis, no logical coherence and no truthful relation to his illustrious oeuvre. Any genuine critique must therefore commence with this axiomatic recognition. Camus lived, loved, suffered and reasoned as a man of the Mediterranean Occident, formed by French culture, by Greek thought and by the stark light of Algeria. Yet to affirm this Occidental lineage is not to deny a profound and documented engagement with Hindu and Buddhist thought, an engagement which he himself inscribes within his published diaries and notebooks.

Camus encounters Buddhist studies not as a neophyte seeking initiation but as a philosopher of lucidity seeking consonance. In his notebooks, Buddhism is apprehended in its philosophical rigour rather than its ritual form. The doctrine of impermanence, the lucid articulation of suffering as constitutive of existence and the ethic of compassion devoid of metaphysical solace resonate powerfully with his own meditation on the absurd. The Buddhist refusal to invoke an absolute to redeem suffering parallels Camus and his insistence that man must live without appeal. He finds in this tradition not consolation but confirmation that lucidity need not lead to despair and that ethical action remains possible without promise of ultimate salvation.

His Hindu studies evince a similar depth of reflective assimilation. The Bhagavad Gita and its exposition of disinterested action, of duty performed without attachment to fruition, provide a striking antecedent to his myth of Sisyphus, where the rock must be borne with dignity even when victory is impossible. The Upanishadic corpus, with its dialectic of self and its apophatic intuition that ultimate reality exceeds discursive reason, accords with his philosophy of limits and his repudiation of totality. Ramakrishna, whom he notes with admiration, embodies the primacy of lived realisation over systematic abstraction, a principle central to his own Mediterranean empiricism. He scanned Greek texts, philosophy, the Mediterranean principles and Eastern thoughts in a scholarly way to arrive at his own style, assimilating without imitating and respecting without appropriating.

This metaphysical lucidity never estranged him from the world. On the contrary, it anchored him more profoundly within it. He loved sun, sea and blue sky. He loved this day, the present alone, and life in its immediate plenitude, even as he knew with unflinching clarity the benign indifference of the universe around him and the impermanence of all existence. For Camus, this knowledge was not a cause for negation but for revolt, for freedom and for passion. To live without appeal, to affirm the world without illusion, to embrace the fleeting hour as sufficient.


 ( Avtar Mota )

Thursday, September 3, 2026

FAITHS, IGNORANCE, AND WISDOM

                                          


Faiths Are Like  Rivers Moving Towards the Ocean 

Faiths are rivers. They originate from distinct epistemic peaks — different histories, languages, and symbolic imaginaries — yet converge toward one ontological Ocean, one Reality. Each carries the same vital essence: water.

Ignorance fetishises topography. It quarrels over banks, names, and channels. Wisdom is phenomenological: it bends to drink, seeking essence, not terrain.

The river does not own water, it only carries it. The claim "my river alone is pure" betrays that water was never tasted. Ignorance erects walls to monopolise flow; wisdom knows walls do not contain rivers, they only cause inundation.

A river that forgets the Ocean stagnates into a swamp of self-reference. A river that remembers remains humble, moving, and clear.

A peak confers origin, not value. Value lies in generativity — in rendering barren lands fertile, in quenching thirst.

The telos of every faith is not to clothe identity, but to unclothe it, to dissolve ego, anger, avarice and ignorance, until the self is denuded of the unreal and prepared for integration with the Ocean.

( Avtar Mota )

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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
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UNDERSTANDING ATMAN - BRAHMAN AS WAVE AND WATER

                                          

           

Understanding  Atman- Brahman As Wave And Water
      
A broader and secular understanding of Atman and Brahman, the crown jewels of the Upanishads and Vedanta, offers perhaps the most metaphysically parsimonious and existentially potent framework ever conceived. Far beyond narrow, sectarian or ritualistic perceptions, it speaks to all humanity. Freed from limited theological dogma, it applies with equal force to theistic and atheistic worldviews, to the believer and the sceptic alike, for it requires no supernatural postulate and rests on direct inquiry.

Phenomenologically, Atman denotes the irreducible first person givenness of consciousness itself, the prereflective, self luminous awareness that any thought, any doubt, any denial must already presuppose. It is not the ego, not personality, not memory, not biography, but the very condition of experiencing, ever present and undivided.
                                        

Cosmologically, Brahman denotes the totality of what is, the impersonal, lawful, infinite plenum that precedes and conditions all particular manifestations. Not a creator God above the world, but the very being of the world, ceaseless, boundless and self existent, within which all forms arise and dissolve.

The logical relation is mereological and non dual. The part is constituted by the whole and cannot possess an essence alien to it. The whirlpool exemplifies this. It is not superimposed upon the river but is the river's own self organising activity rendered transiently distinct by form and momentum. Analogously, Atman is not inserted into Brahman but is Brahman's reflexive capacity localised temporally, Brahman knowing itself in human form.
                                

This yields a dual aspect anthropology. Qua Atman we pursue agency and coherence. Qua Brahman we confront impermanence and interdependence. I believe , ' Human Liberation' is holding both truths without reduction, to live simultaneously as wave and water, particular and universal, with radical clarity within the world rather than escape from it.

( Avtar Mota )