Monday, October 19, 2026

BOOK REVIEW: OUR KIND OF GAMES BY A. S. DULAT

                                                                                


BOOK REVIEW: OUR KIND OF GAMES BY A. S. DULAT

 

In the world of intelligence, information is power, trust is provisional, and what remains unsaid may matter more than what is revealed. A. S. Dulat’s ‘Our Kind of Games' invites readers into this elusive world, where political calculations, personal relationships and competing loyalties intersect in the troubled landscape of Kashmir. Written by a former head of R&AW, the book draws its appeal from the author’s proximity to events and his familiarity with the people who inhabit the shadowy space between official policy and covert engagement. A.S. Dulat served as the head of the Research and Analysis Wing (R&AW), India’s spy agency, under Prime Minister A.B. Vajpayee. He later joined Vajpayee’s Prime Minister’s Office (PMO), where his job was to ‘monitor, manage, and direct’ the government of India’s peace initiative in Kashmir.

 Dulat writes with the ease of a seasoned raconteur, turning recollections and conversations into an accessible narrative. Yet the book raises a question beyond the fascination of its subject: how much can an insider’s memoir reveal about a world built on secrecy, and how much of what it reveals will remain significant once the stories have been told? The foreword by Dr Farooq Abdullah deserves particular mention for its lucidity, clarity and convincing presentation. Written in a direct and accessible style, it provides an effective introduction to the political and human complexities surrounding Kashmir. Abdullah’s foreword complements Dulat’s narrative by establishing a context for the recollections that follow.

One of the book’s principal strengths is its narrative style. Dulat writes in a conversational, unpretentious manner, making a specialised and frequently secretive subject accessible to the general reader. He relies on dialogue, anecdote and personal recollection rather than elaborate explanations of intelligence procedures. The result is a narrative that moves with considerable ease. His professional experience lends authority to many of his observations, while his willingness to recount personal encounters gives the book a human dimension. His prose is not especially ornate, but it serves its purpose: Dulat knows how to hold a reader’s attention without making the subject unnecessarily forbidding.

The personalities who populate the narrative contribute to its appeal. Ranjit Soni, a central intelligence officer in the account, is joined by figures such as Avatar, Shahbaz, Dilshada, Jaanseb, Qureshi, Mrs Jain, Imran, Major Ali and Rehana. Their interactions illuminate the complicated relationships that emerge in an atmosphere of suspicion, political uncertainty and competing interests. Dulat understands that intelligence work depends not only on information and strategy but also on reading people, assessing motives and recognising the limits of personal trust. These characters lend movement and human interest to the narrative. Some, however, could have been developed further as individuals. They serve their purpose within the unfolding account, although not all acquire the psychological depth necessary to remain vividly in the reader’s memory.

The book’s wider significance lies in its evocation of Kashmir during the turbulent 1990s, when militancy, targeted killings, political instability and widespread fear transformed the lives of ordinary people. At that time, Dulat headed the Intelligence Bureau in Srinagar. Dulat’s recollections of innocent people killed during this period bring back an atmosphere of anguish and uncertainty that remains deeply embedded in Kashmir’s collective memory. His descriptions can stir both nostalgia and pain: nostalgia for the familiar world that existed before violence shattered everyday life, and pain for the human losses, broken relationships and vanished certainties that followed. Such nostalgia is never uncomplicated. For Kashmiri Pandits, in particular, memories of the Valley are inseparable from the trauma of mass displacement and the loss of their ancestral homes. Dulat’s account is most affecting when it moves beyond the calculations of intelligence work to acknowledge the human cost of political violence. These passages remind us that behind the terminology of security, strategy and negotiation lie individual lives, often irreparably damaged by events over which ordinary people have little control.

Equally illuminating is Dulat’s conversation with an illiterate Shikarawallah who recognises him. The encounter is striking in its simplicity and human significance. It suggests that even in a profession defined by secrecy, anonymity and carefully managed identities, individuals may be remembered by people far removed from official institutions. It reminds a reader that history is not experienced exclusively by political leaders, policymakers or intelligence officers; it is also observed, remembered and endured by ordinary people whose lives become entangled in larger events.

Nevertheless, Dulat’s account remains one perspective on a complex historical period. An intelligence officer’s recollections can reveal aspects of decision-making and personal interaction that formal histories may overlook, but they cannot, by themselves, provide a comprehensive account of Kashmir’s political history or adequately represent the varied experiences of its people. The book is best read as an informed insider’s testimony, valuable for its particular vantage point but necessarily selective in its coverage and interpretation.

A more difficult question concerns the publication of intelligence-related recollections. Memoirs by former intelligence officials can serve the public interest by making institutions and their past activities more intelligible. Yet such writing requires particular care. Hostile intelligence agencies or organisations may attempt to connect names, incidents, note patterns and relationships to draw conclusions about operational practices, vulnerabilities or sources of information. This possibility does not establish that Dulat has disclosed classified material or compromised any operation. It does, however, underline the need for discretion. A former senior intelligence official has a responsibility to consider not only the historical interest of an anecdote but also the possible consequences of placing it in the public domain. The challenge is to preserve the value of personal testimony without inadvertently providing information that could be misused. This is a legitimate question about professional responsibility, not a reason to dismiss intelligence memoirs as a genre.

Another noticeable feature of the book is the recurring presence of alcohol, particularly Old Monk rum. These references help establish the informal atmosphere in which conversations take place and sometimes lend the narrative a recognisable social texture. They suggest how professional relationships may develop outside formal meetings and official settings. Nevertheless, the frequency of such references occasionally draws attention away from the more substantial issues under discussion. This is a reservation about emphasis and composition rather than a judgement on the author’s personal habits.

The principal limitation of ‘Our Kind of Games’ concerns its lasting impact. Dulat is an engaging storyteller, and many of his recollections hold the reader’s attention. Yet the immediacy of an anecdote does not always translate into deeper reflection. The episodes invite questions about loyalty, morality, political judgement and the human cost of conflict, but these possibilities are not invariably explored in sufficient depth. Readers seeking a sustained historical analysis or a searching examination of the ethical dilemmas inherent in intelligence work may therefore find the book less conclusive than its subject promises. Its strengths lie primarily in recollection, observation and narrative accessibility rather than systematic analysis.

This distinction matters because a book about intelligence operations has the potential to do more than recount encounters and describe personalities. It can examine the tension between national interest and individual conscience, the limits of secrecy, the uncertain boundary between negotiation and manipulation, and the consequences of decisions made with incomplete information. Dulat’s professional experience gives him a vantage point from which to explore such questions. At times, however, the narrative settles for telling the story rather than fully examining its wider implications. The result is readable and informative, but not always as intellectually probing as the subject might lead one to expect.

Dulat succeeds as a conversational narrator and an informed witness, though less consistently as an interpreter of the larger historical and moral questions surrounding his subject. The book should not be judged as a comprehensive history of Kashmir or a systematic study of intelligence operations; it does not set out to be either. Its achievement is more modest: it brings readers closer to the people and informal networks behind a largely hidden sphere of public life, while occasionally recovering the human anguish that can disappear beneath the language of strategy and security. It holds the reader’s attention and, in passages recalling the suffering of the 1990s, evokes emotions that extend beyond the world of intelligence. Yet its insights do not always linger after the final page. It is an engaging account of a secretive world, with moments of genuine human poignancy, even if it does not fully translate that access into lasting literary or intellectual significance.

 

(Avtar Mota )



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