Sunday, December 15, 2024

CHAMAN LAL HAKHOO (1938-2021)): AN UNSUNG NOVELIST, WRITER, BROADCASTER AND ARTIST







CHAMAN LAL HAKHOO (1938-2021)): AN UNSUNG NOVELIST, WRITER, BROADCASTER AND ARTIST

 

                                                                   

  (Chaman Lal Hakhoo…Photo Source …Family of C L Hakhoo )

 

In Kashmiri literature, one finds an acute shortage of novels. One can count the novels on the tips of fingers and in all one can’t sum up more than 15 worthwhile novels written in toto. Kashmiri literature has lagged in the novel genre. However, this area achieved a breakthrough after Chaman Lal Hakhoo came up with his 700-page Kashmiri novel titled,’ Wasturvanuk Seh’ or ‘The Lion of Wasturvan’.About this novel O N Kaul writes this:-

“The Lion of Wasturvan is an amazing tale of Ahmad Lone and Dina Nath in the background of the happenings in Kashmir starting from the impacting incident of July 1931 to the time when in 1948 Sheikh Mohammad Abdullah took over as the prime minister of the J&K state. It is a candid and interesting story of politically exploited Kashmiri people, their biased opinions, and unpredictable characters. It is a story of their mutual love, hate, camaraderie, and affection reflected in the joint political struggle they were caught in. The novel is a blend of fiction and history.   Many political happenings make the tale.  Notable is the incident of the 13th of July 1931 and the rise of the Sheikh.  Then other important events include the massacre at Kanikoot, Jinnah’s and Gandhi’s visit to the valley, the Sher-Bakra conflict, the Roti-Agitation, the tribal raid, the refugee influx and exodus of Kashmiri Pandits and many other incidents that finally led to the appointment of the Sheikh as the interim Prime Minister of the state.   There was a brief but interesting event: the unfurling of the Pakistan flag at the head post office in Srinagar on the 14th of August 1947.   There are other interesting incidents.”

It is worth mentioning that Chaman Lal Hakhoo was born at Badiyar Bala.  a locality in Srinagar city that happens to be the birthplace of many stalwarts in the fields of literature, art, social service, and other public arenas. Eminent artists such as Shiv Nath Raina, Dina Nath Walli, Mohan Raina, Som Nath Butt, and Bhushan Kaw hailed from this locality. Noted musicians like Omkar Raina (sitarist), Krishen Langoo (composer), and Santoor player Tej Raina also hailed from this locality. The area was home to notable figures such as playwright and broadcaster Bansi Nirdosh, scholar and writer Prof Ratan Lal Shant, community leader Pandit Hriday Nath Jatoo, poet and scholar Padma-shri Moti Lal Saqi, and the well-known perfume maker Govindh Joo Navdhara, among many other prominent names across various walks of life.

CHILDHOOD, UPBRINGING AND FAMILY

Hakhoo was a brilliant child.  Pandit Rugh Nath Hakhoo, his father was a man of ordinary means and as such, the boy was admitted to Jabri School (a free school opened by Maharaja Hari Singh). After completing matriculation, he was admitted to Amar Singh College where he completed his graduation in 1958 and later did his post-graduation in Hindi in 1960 from the Kashmir University. About the Jabri School, Hakhoo had this to say:-

“The school at Gund e Ahalamar was the dirtiest place one could find in the city. We were given brooms and ordered to clean the rooms before classes started. I have some strange memories of the school days, the teachers and my classmates. I am penning these memories in my forthcoming book. My playground was just a vacant plot adjacent to the school building. Sometimes we would play in the lane leading to the house of artist D N Walli or in the lane leading to the house of artist Shiv Nath Raina.”

Young Chaman Lal Hakhoo was a frequent visitor to the Raina family of Badiyar Bala. There were artists and musicians in the family and a man of creative bent of mind had enough to remain engaged in that house. Mohan Raina ( artist ), Shiv B=Nath Raina ( artist ), Onkar Raina ( sitarist ), Tej Raina ( Santoor player ), Jawahar Raina ( musician and singer ), and many more creative people lived in that house of Rainas.

He was married to Late Smt. Savita Hakhoo, who passed away in 2020. They were happily married for over 58 years, and he also left for his heavenly abode just 4 months after his wife's passing. He is survived by his Son Rahul Hakhoo (Noida) and daughters Bhavana Kaul (Delhi) and Shushi Hakhoo Gaur (Seattle) and their families.

CHAMAN LAL HAKHOO AS ARTIST

Not many people know that Chaman Lal Hakhoo had also learnt the art through his association with Pandit Shiv Nath Raina’s family, S N Butt and D N Walli. He started with watercolours that he had learnt from D N Walli but moved to oil paint and did some paintings that are present with his friends, relations although a good number were lost in the turmoil of the 1990s in the Kashmir valley. About his learning painting, Hakhoo said this:-

“Mohan Raina had a special aura. He was a very talented artist and a man of multiple tastes. I would watch him as he painted. He smoked a pipe and looked like a European in his immaculate dress. I was always scared of him. I would gossip with Onkar Raina, the Sitarist. Then I would also visit artist D N Walli’s house. I would keenly watch him as he painted with his watercolours. I have seen him painting while sitting in his folding chair on the bank of the Marbal canal on the backside of Gul Bhat. I was keen to pick up paintings but couldn’t go beyond hobby drawing. Later, I tried my hand at watercolours and did some paintings. These paintings are scattered like my community. Some are in Kashmir, some with my relations, some were lost in the turmoil and a few are with my daughter in Seattle USA. D N Walli also painted a portrait of my father Pandit Rugh Nath Hakhoo which decorates the living room of my house at NOIDA. I also frequented the house of Som Nath Butt. He was a great influence on me. I learnt many things from him. Unfortunately, he would work in an irregular style due to his alcoholism. But whatever he taught, is ingrained in my mind to this day. He was kind enough to introduce my father to army officers (who were buyers of his paintings) as an astrologist.”

CHAMAN LAL HAKHOO’S CAREER PATH

Immediately after completing his post graduation in Hindi, Hakhoo joined Roopa deve Sharda Peeth Mahila Mahavidhyalaya as a teacher. He remained there till 1962. About his days at the Roopa Devi Sharda Peeth Mahavidhyalalay, he said this:-

“It pains me to see the premier school turned into debris by terrorists in Kashmir. The manuscript, the library and the entire school infrastructure turned to ash when some miscreants set it on fire. It was a premier institution for the education of girls founded by a saintly person Pandit Parmanand.”

After leaving the school, he joined J&K Mineral’s department as a senior assistant but left the job to join the Films Division, Mumbai as a scriptwriter. In between he also worked as an art critic for the Times of India, Mumbai edition for about 3 years. He returned from Mumbai in 1972 and joined Doordarshan, Srinagar. Serving Doordarshan for about 24 years, he retired from this organization in 1996. From 1996 to 2005, he edited DD-Arc, a monthly English magazine of the archive department of Doordarshan. As an outside producer, he was commissioned by Doordarshan to produce some very popular features and programmes like Viglan Him Ki and some popular musical features on personalities like Sufi poet Sochha Kraal, modern poet Dina Nath Nadim, G R Santosh, Poet Mehjoor, and Bhakti poet Mahatma Parmanand.

PRODUCTION WORK AT DOORDARSHAN SRINAGAR AND OTHER KENDRAS

Chaman Lal Hakhoo joined Srinagar Doordarshan and thereafter moved to Jalandhar Kendra, and in 1992, he was transferred to CPC Delhi where he retired as Deputy Director. Initially, he joined as a producer (staff artist category). Later, he cleared UPSC for his selection as Programme Executive.As an executive producer in Doordarshan, Hakhoo is known for producing more than 300 Children’s programmes, about 160 programmes on rural subjects, 700 sports-related programmes, more than 400 popular folk music programmes, apart from light music programmes, series on saints and Sufis of Kashmir, programmes on the environment, health-related programmes, quiz programmes, Kavi Sammelans and Mushairas.

A mention needs to be made of some documentaries produced by Hakhoo that became quite popular and were telecast from all the Kendras. In this category, one can include his documentaries like Raag Roop Rang, Pilgrimage Places in Himachal Pradesh, Customs and Traditions of People Of Haryana, Silver Jubilee Celebrations of Doordarshan,’ High Altitude Warfare, Deccan Horse ( The Tank Regiment of Indian Army ), BSF Operations, Human Sacrifice Festival in Himachal Pradesh, Sports Industry In Punjab, Operation Blue Star In Amritsar and  ! 984. He also led the Doordarshan team that covered Operation Black Thunder in Punjab (Awarded by Japan) and live telecast of all the hockey matches in the Asian games in 1982.

For Srinagar/Jalandhar Doordarshan, he did some prolific work like producing Dr Faustus and also writing its TV adaptation. He wrote and directed some  TV serials like; Dr Zeero ( 6 episodes-1977 ), Aadmi ( 4 episodes 1978 ), Vugrai ( Moti Lal Kemu ), Lal Ba Drayas Lo Lare ( Moti Lal Kemu ) and Rang Vich Bhang ( 35 episodes in Punjabi introducing Jasbir Bhatti ). He also did the TV adaption of Akhtar Mohiudin’s story Dandh Vazun, Hriday Kaul Bharati’s Yi Ti Akh Inquilaaba, Ali Mohammad Lone’s Adam Hawa Ta Iblees, Anton Chekhov’s Ward No 6, Stevenson’s Markheim, Grand Rehearsal, Chameleon, Six Characters in search of the Author, Death of a Clerk, Honey Talk,  Jung, Sehar, Mujrim and many more. He scripted and produced the documentary Baraf Paani Aur Pahaad. For Jalandhar Doordarshan, he wrote and produced Manto’s ‘Ganje Farishte ‘.It was sent in the chain for the All India telecast. He was also a Guest Lecturer at Punjabi University, Patiala while he worked with Doordarshan in Jalandhar, Punjab.

He devised a set format for the agriculture feature programme, “Butraat “with a stock character Hassan Rather who became a household name in the Kashmir valley. The programme is continued in the same format.

Fayyaz Sheheryar, former Director General, Akashvani had this to say about Chaman Lal Hakhoo:-

"As the World saw the advent of Television in 1929, India received it with an astounding inquisitiveness in 1959. All India Radio sprouted an adventitious branch and TV began sending terrestrial signals in parts of India as a new department of AIR. With Television in India assuming the name “Doordarshan”, separation of the two became inevitable resulting in existence of Doordarshan Kendras (Television Centres), initially in some major capital cities which included Srinagar. Professionals of Radio on a careful selection basis were earmarked to run Doordarshan. The government imparted, in batches, training to them in the then-prestigious FTII, Pune. The areas included production, direction, set design, and videography /aesthetics to name a few. Thus, a galaxy of television professionals appeared in India's broadcast landscape. A young mind of Kashmir who had traversed barefoot, the diverse fields of pedagogy, creative writing, Films Division, and print media started emitting his unique light in a glamorous platform of audio-visual broadcasting. By now, you would have got the inkling, he was none other than Chaman Lal Hakhoo. He came with an ingrained belief, originally postulated by John P Robinson & endorsed by Geoffrey Godbey that “Television is clearly the 800-pound gorilla of free time”. He would, therefore, often advance the hypothesis that television viewing would steadily decrease creativity which established the wide perception among the then-available upper middle class that Radio created healthy images without letting its audiences divert their attention from life’s multifarious fads necessary for them not to lose sight of, come what may. He conceptualised issues for television adaptation, made many enthralling shows, and earned applause but remained more devoted to the table in his office and the table in the edit suite. He held his pen and contributed more through his prolificacy.  He ardently aspired for an undefiled television, an opinion that shot up his credence, especially among the hardcore professionals. The turmoil in Kashmir broke his courage beyond redemption. He watched the upheavals from a distance. This grieving destruction of his motherland which he had enjoyed as a cradle of tranquility could not end his wait for the return to the valley of his ancestors. He will be missed by his friends and well-wishers today and every day."

This is what noted broadcaster Brij Nath Betab had to say about Chaman Lal Hakhoo:-

“I first heard this name from Akashwani Delhi, from where I heard his drama in the popular programme "Hawa Mahal".I was a college student then. Before I joined Doordarshan as a staffer, I was doing programmes as a "casual talent.". Hakhoo Sahib was the producer. He was very helpful and always guided me. I vividly remember that one day he invited me to his room where he gave me about a dozen photographs and asked me to prepare a Photo Feature for the telecast. Those days DD would use many photographs. As he sensed my discomfort, he asked me to sit down and dictated to me the entire script for the feature. That was his greatness. He was deeply respected for his talent as a producer of Documentaries and Dramas. When he published his books Nange Pather and Vasturvanuk Sehh, he remembered me and sent me the book on both occasions. He was a great human being. I miss such great human beings.”

Rajesh Kaul, a very senior official from Doordarshan had this to say:-

“He was honest to the core and a very affectionate person. He would love his juniors and share his knowledge and experience with them. He was a great teacher who taught many who later did very well in DD, especially in sports productions. Apart from being a lively conversationalist, Hakhoo Sahab had a remarkable sense of humour. He excelled in every field where he tried his hand. His contribution to Kashmiri folk music changed the presentation style of Chakkar-te-Ruff to a grand folk ensemble wherein a single folk party was replaced by 3 or 4 folk parties in colourful rural costumes to perform on a single stage. This enhanced visual elegance and added sound resonance to an otherwise dull programme. He was a helpful human being and a good friend. As a critic, he was sincere and truthful focusing on the subject and ignoring the person. His criticism was always   for improvement.”

BOOKS AUTHORED BY CHAMAN LAL HAKHOO

Hakhoo had been contributing to magazines and periodicals right from his college days. He was a regular contributor to Partap (a Magazine published by S P College, Kashyap (the first Hindi magazine published from Kashmir, Yojna –Tameer (  J&K Government ), Times of India ( Mumbai edition), Navbharat Times ( Mumbai edition ) Saptahik Hindustan ( New Delhi), Sheeraza ( Cultural academy J&K )Samkaleen Bhartiya Sahitya – Indian Literature Today ( Sahitya Akademy ), Free Press Journal ( Mumbai )Miraas ( New Delhi) and Naad ( New Delhi ). Some well-known books authored by Chaman lal Hakhoo could be listed as under:-

 

1 Wasturvanuk Seh (The Lion of Wasturvan) ..Kashmiri novel

2 Nanga Pathaer (The Naked Drama).. Kashmiri novel

3 Juloosan Hund Shahar (A City of Processions) ..Stories Collection in Kashmiri

4 On the Balcony …Novel in English

5 Ode to the Vines in My Backyard …Novel in English

6 Valley of the Naked …Novel in English

7 Darling of the Russian Soldier’s Wife …Novel in English

8 Filling Between Graves … Essays and Stories on the Exile of Kashmiri Pandits.

                                                          

  (Photo of some books authored by C L Hakhoo…Photo Source …Family )

 

The exile forced upon him and many others from his community was always painful for him. He always missed his birthplace. Possibly his talent and contribution remain unnoticed in an environment driven by values of expediency and utility. Wasn’t his contribution worth any recognition from the establishment? I end this write-up with some lines from a Gazal of Urdu poet Juan Elia.

‘Jo guzaari  na ja saki ham se

ham ne vo zindagi guzaari  hai

Oss se kahiyo ki dil ki galiyon mein

raat din teri  intizaari  hai’…..(Juan Elia )

 

(Now tell him that for all the days and nights

The lanes and paths within this heart

have been waiting for him to arrive.

And I have simply  lived a life,

that was impossible  to live for me.)


(Avtar Mota)

PS

(1) ( This essay is a registered copyright material published in Avtar Mota's book, 'The Bright Stars Of Foggy Nights   )



Creative Commons License

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.