MY BOOK: KASHMIR : MEN, MATTERS AND MEMORIES

                                      

KASHMIR : MEN, MATTERS  AND MEMORIES...
By Avtar Mota

Not politics ,not controversies but certainly a Kashmir that lives deep in the heart  of an  exile like me . As child , I grew up with my mother   humming below lines while performing her daily chores:-

"Dodh kya zaane yas no banney
Gham ke jaamai valith tanney
Pheeris ghar ghar  peyam kanney
Deuthum kaanh no paninne kanney

( Dressed  in the attire of  sorrow,
For help, I moved from door to door,
Alas!  Only stones were hurled at me ,
Alas ! I found none by my side .
He who has not experienced suffering,
How does he know what pain is ? )

It is only an  exiled person  who knows  what  exile means. The haunting memories of  men and life lived in recent-past keeps visiting one's mind. The mind is overwhelmed and writing gives momentary relief. Hence this compilation. These are  stories of sweet memories of some ordinary looking men who were  for inclusiveness and shared living . For them, culture and heritage were the rallying issues. These men find mention  with heart warming anecdotes in Part I of this book. I mean men like Ghulam Hassan Sofi, Hriday Kaul Bharati, Umesh Kaul, Bansi Kaul, Avtar Kaul, Vijay Malla, Chaman Lal Chaman,  Pushkar Nath BA, Ali Mohammad Lone, Sadiq Ali, Shantiveer Kaul, Arvind Gigoo, Muhammad Ashraf , Mohan Nirash, Bansi Nirdosh, Moti Lal Saqi and many more. Read to know some  interesting anecdotes  about these men and their art.

In Part II , you find nostalgic stories about social life in Kashmir through some essays like , Winter without Rain or Snow, Mir Paan House, Srinagar Coffee House, Cricket In Kashmir , Bangladeshi clothes in Kashmir, Tobacco And Kashmiris, Kawa Yenivol( Evening Time Assembly of Crows) , Gross Neglect at Burzahom , Haanjis of Kashmir, Journey of A Kashmiri ( From Complacent Onlooker to a Global Competitor ) and many more .
I am sure the book is going to amuse , enthuse and engage the reader constructively.  The review published by The Greater Kashmir newspaper on 31st October is  also uploaded in JPG format .
Presently the book is available worldwide on Amazon and Flipkart apart from Notion Press Chennai on below links:-

https://notionpress.com/read/kashmir-men-matters-and-memories

https://www.flipkart.com/kashmir/p/itm5d171938b80d4?pid=9798895888681&affid=editornoti

https://www.amazon.in/dp/B0DL5FBPLV

Very soon it shall be available with Rohit Pandita( 9596976373) pan India distributor .

( Avtar Mota)

CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

DEEPAWALI IN RAMCHARITMANAS AND NILAMATA PURANA

DEEPAWALI  IN RAMCHARITMANAS  AND  NILAMATA PURANA 

Many ancient scriptures of India define the concept of Nagar-Shobha ,Grih -Shobha and Dwaar Shobha ,a practice that is in vogue to this day . We do it on Deepawali. The city is decorated, the homes are decorated so are entrances to the homes decorated.  The city bears a festive look. The homes are cleaned, painted and illuminated .  When Sri Rama  returned after completing his exile of  14 years ,  the residents of Ayodhya celebrated it as Deep- Utsav performing Nagar Shobha, Grih Shobha and Dwaar Shobha . 

Three days back, I read a write-up that Ramcharitmanas doesn't make mention of Deepawali festivity. I am surprised at the breed of  such copy-paste writers who do no study before using their pen. Here is what Goswami Tulsidas wrote about Deepawali in Ayodhya when the city performed complete Nagar-Shobha, Grih-Shobha and Dwar-Shobha to  welcome Sri Rama after his  exile of 14 years.  Goswami Tulsidas writes it was Kartik Amavasya  when Sri Rama returned after his  exile. The residents of Ayodhya cleaned their houses, decorated their doors,  decorated streets ,burnt earthen lamps, distributed sweets, put on new clothes and performed Pooja and Pushp- Varsha upon Sri Rama and his companions . For the ignorant writer , who possibly has not read Ramcharitmanas, I quote some Chopais :-

(1)

Suman brashti nabh sankul,

Bhavan chale sukh-kandh..

Chadi ataarin dekhaheen

Nagar nari Nar brindh

( When Sri Rama returned to his Palace,

A rain of flowers fell down from the sky,

Groups of men, women children came to their balconies,

To have his glimpse.)

(2)

Kanchan kalash vichitra sanvaare,

Sabheen dhare saj  nij nij dwaare..

Bandhanwaar pataaka ketu

Sabheen banaaye Mangal hetu ...

( Amazingly, they decorated their kalashas of gold ,

And brought them to their respective doors.

They brought buntings, flags welcome banners and put them on their doors.)

(3)

Beetheen sakal sugandh sinchaayi,

Gajmani rachi bahu chowk puraayi.

Nana bhaanti sumangal saaje

Harshi nagar nisaan bahu baaje.

( Every street had been sprayed with fragrant liquids,

Many chowks were decorated with precious stones like gajmani.

Many types of festivity banners decorated the city,

And in the city, many drums were played   in happiness .) 

I can quote many . 

DEEPAWALI IN KASHMIR

One thing more I need to tell that Dwaar-Shobha, Bhoomi Shobha, Grih Shobha and Sukh Suptika  are mentioned in Nilamata Purana of Kashmir. Sukh-Suptika is nothing but auspicious Deepawali .Deepawali was celebrated in Kashmir as Sukh-Suptika . As mentioned in the Nilamata Puraṇa.—The component parts of the Sukha Suptikā festival are: fasting at day time on Kartik  Amavasya by all excepting the sick and the children; worship of Karisini (Lakṣmī) in the evening; placing lamp-trees in temples, crossings of roads, burning grounds, rivers, hills, houses, shops, pastures etc .; and  decoration of shops with clothes; dining with friends, relatives, the Brāhmaṇas and the subordinates after wearing new clothes and  playing at dice on the secand day. And Kashmiri Pandits  have carried the tradition of Nagar Shobha ( Jhaankis)  Dwaar Shobha ( Krool ) Bhoomi Shobha ( Vyoog ) ,Grih Shobha ( Ghar Naavai ) of Nilamata  to this day . Deepawali finds mention in Padma Purana, Skanda Purana  and many more ancient texts.  Kavyamimasa, a  9th century Sanskrit work by Rajashekhra refers to  Deepawali as Deepamalika. And many scholars believe that Rajashekhra was a Kashmiri who flourished during the rule of Avantivarman .

 As per Mahabharata the Pandavas returned to Hastinapur on Kartik Amavasya.In Jainism,   Mahavira attained Moksha (liberation) on Chaturdashi of Kartik month.The Sikhs celebrate Deepawali as "Bandhi Chorr Diwas"  , the day when the sixth  Guru Hargobindh Ji and 52 Hindu princes were released from Gwalior prison by Mughal King  Jahangir .

Although not a primary festival of Buddhism, Diwali is celebrated by some Buddhists as a commemoration of the day when Emperor Ashoka converted to Buddhism in the 3rd century bce.Deep Daan Utsav is  also celebrated by Neo-Buddhists in India  on the day of Kartik Amavasya . The festival is in accord with Buddha’s last words— “Atta Deepo Bhava“, which means “Be  your own light.” The lighting of deep is, therefore, ingrained within the Buddhist philosophical tradition.

And I was moved by the Deepawali message of Sunita Williams, the NASA astronaut  who is held up in space and faces  some  uncertainty about her return to earth   at the  moment . May she and her colleagues return safe. May peace  arrive early to  stay permanently on  this planet. 

HAPPY DEEPAWALI  TO  MY FRIENDS, FOLLOWERS  AND  READERS..

( Avtar Mota )

CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.

Based on a work at http:\\autarmota.blogspot.com\.