*
I must have seen this imposing Monument in
down town srinagar
at least 100 times . .My Massi ( Mother’s sister ) and my Mamees( wives of my mother’s
brothers ) , One from Razdan family of Raghunath Mandir Habba kadal and the
other from Zarabis in Gurgari Mohalla Zainakadal , were practically like
mothers to us( My brothers and sisters ) .Sharing everything between us and
their own children , these simple but great ladies still continue to be
selfless in their dealings and attention. We were attached to them like their
own children and obviously enjoyed some level of comfort with their relations as well . That made us to
visit Zarabis and Razdans . That made me familiar with the Geography of Habba
kadal and Zainakadal.
Sometimes in my youth , i would go to buy Dry fish ( Hoggaad ) from traders
who had set up their khokhas around this monument. Quite often I would
also go to this area to see my maternal relations . My Matamaals ( Mother's
parents ) lived in Gada kocha Zaina kadal .My maternal uncle ( Mama ) had
married in Zarabi family . Zarabis lived in Gurgari Mohalla just opposite this
monument on the other side of Jhelum.As and when i would go to Zarabis , I
would also see people paying respects at the Ziyarat of Yaqoob sahib sarfi at
Zainakadal. Yaqoob sahib sarfi also known as Ishan sahib was a
sufi poet , Islamic scholar and a compassionate leader of kashmiris. He was the
son of a kashmiri noble Mirza Hassan
Ganai and a widely travelled man who had performed Haj twice. . As per
advice of Makhdoom sahib , this learned Sheikh met king Akbar in Delhi and invited him to Kashmir to
free kashmiris from the tyrant rule of Chaks .
We visited Zainakadal area four times during 2011
and 2012. and clicked some photographs inside the Monument . . Here goes the story of this Monument.
( A water colour of Artist Masood Hussain showing the Tomb)
During the reign of king Sahdeva in early 14th centuary two important visitors came toKashmir
. One being Shah Mir from Swadgir ( Swat at present ) and the other Rinchen
from Tibet .
As events unfolded later , Shah Mir came to be known as Sultan Shams Ud
Din and ascended the throne of Kashmir in
1345AD. He had two sons Sultan Jamshed and Sultan Ala
ud din . Sultan Ala Ud din had two sons Shahab ud din and
Qutub ud din . Syeds from central arrived in kashmir during the reign of sultan
Qutub Ud din . Sultan Qutub Ud din had a son named Sultan Sikander who ascended
the throne of Kashmir in 1393.AD. King Zain ul
Abdin was son of Sultan Sikander . That traces the lineage of sultan Zain Ul Abdin
known as Budshah in Kashmir .
During the reign of king Sahdeva in early 14th centuary two important visitors came to
As per Baharistani
Shahi ( Chapter 10 page 10-38), Sultan Skander laid a burial ground for the
royal dead on the banks of river Jhelum to be known by the name of *MAZARE-
SALATIN. The Tomb is a master piece of central Asian architecture .
The brick tomb has been built on some old existing stone plinth as a super structure .The
main tomb is octagonal with five domes over its roof .Sultan Sikander Butshikan ,Sultan
Zain ul Abdin , Mother of Sultan Zain ul Abdin , Mirza Hyder Dughlat Kashgari (
author of Tarilkh i Rashidi ) and the last king of Shah Mir dynasty sultan Habib Shah are buried inside this royal
grave yard. The central dome of this tomb is biggest one while the other
four domes are smaller but of same size. Presently this Mazar is a common
graveyard in the area . The monument is partly eclipsed by
encroachments around it .
Sultan Zain Ul Abdin was a tolerant , Just
and liberal king. He reversed all the oppressive policies of his father ( Sultan Sikander ) towards Brahmans of Kashmir and won their hearts. He sent emissaries to Plains of India to bring back kashmiri Brahmans who had migrated out during the dark rule of his father sultan sikander .Many
of the temples which had been demolished in the previous reign were rebuilt and
permission was granted to erect new temples. Killing of cows was made a
punishable offence.
Chronicler
Jonaraja goes to the extent of calling him an Avtaara ( Incarnation ) of Vishnu
. As per Jonaraja, SultanZain Ul Abdin appointed Brahmans to many high posts . The sultan was a lover of music and other
fine Arts. He patronised Sanskrit scholars like Jonaraja, Srivara, Soma
Pandit, and Bodhi Bhatt. Among the Persian and Arabic scholars names of Maulana
Kabir, Mulla Hafiz Baghdadi, Mulla Jamal-ud-din, and Qazi Ali Mir are very
prominent.
Sultan Zain Ul Abdin is also responsible for bringing artisans , craftsmen and engineers from central Asia and some of the handicrafts introduced during his rule include carpet weaving, papier mache, silk, paper making and silver work etc. His rule is considered as the golden period in the history of kashmir for its development in all spheres .The sultan also tried to grow sugarcane on Martand plateau to make it available at cheaper rates in valley.Sugar had to be imported and stocked for six months in kashmir.
I end this post with a poem of sherko Bekas noted Kurdish poet .
Sultan Zain Ul Abdin is also responsible for bringing artisans , craftsmen and engineers from central Asia and some of the handicrafts introduced during his rule include carpet weaving, papier mache, silk, paper making and silver work etc. His rule is considered as the golden period in the history of kashmir for its development in all spheres .The sultan also tried to grow sugarcane on Martand plateau to make it available at cheaper rates in valley.Sugar had to be imported and stocked for six months in kashmir.
I end this post with a poem of sherko Bekas noted Kurdish poet .
(comparison )
History came
and compared its greatness
to the magnitude of your sufferings.
your sufferings surpassed it by a few fingerbreadths.
When the ocean wanted to compare
Its depth to that of your wounds,
It screamed for fear of
Being drowned in them.
( Sherko Bekas )
( Autar Mota 04.07.2013.. Good night 11.10 PM )
PS
* The author of Persian chronicle BAHARISTAAN I SHAHI ( Chapter 10.16 Mazar e Salatin ) calls this monument as Mazar e Salatin and credits Sultan Sikander Butshikan for conversion of this place to a royal burial ground . Prior to that it was a temple . Inside the brick tomb , lies the burial chamber of mother of Sultan Zain-ul-Abidin or the favourite wife of Sultan Sikander Butshikan.
" The tomb of his own queen in Srinagar is built upon the foundation ,and with the materials of a Hindu temple ; likewise the wall which surrounds the tomb of his son ,Zain UL Abdin ,was once the enclosure of a Hindu temple."
The English translator of Baharistan I Shahi in his foot notes adds that the place was the famous Maha Shri Temple built by King Praverasena II of Kashmir ( 110AD to 170 AD ). Kalhan’s Rajataringani writes about the existence of Maha Shri and Kali shri temples in this area . The compound of this Mazaar e Salatin or Zain ul Abdin’s Tomb is enclosed on three sides by stone walls with trefoil arches sculptured images . I have photographed this monument extensively .The Hindu TRIAD ( Triangle representing Brahma Vishnu and Maheshwara ) is visible on the massive stone pillar at entry ..This monument is to be understood in two parts. Part one the old temple stone plinth , arched stone entrance of the tomb , stone boundary wall , stone gates of the complex etc and part two the brick dome superimposed on the demolished temple plinth .This stone structure is very old and believed to have been built in 2nd century AD or later . The brick tomb was built over the stone plinth lying on right side corner as you enter the monument. The brick tomb was built sometime during 15th century by Sultan Zain ul Abdin. The monument represents two periods of history .
Walter Lawrence in his book Valley of Kashmir writes ( page 167 chapter VI Archeology) :
" The tomb of his own queen in Srinagar is built upon the foundation ,and with the materials of a Hindu temple ; likewise the wall which surrounds the tomb of his son ,Zain UL Abdin ,was once the enclosure of a Hindu temple."
RC Kak in his book Ancient Monuments of Kashmir ( 4-23) writes:
" The wall is a real Hindu one, as its materials and massiveness amply prove, though it is undoubtedly later than the fifth century A.D. A further proof of its Hindu origin is the number of carved stones still found round the site, which bear sculptured reliefs of Hindu deities. The whole group is enclosed in a massive stone wall with a ridged coping. This outer wall, as well as its two entrances, one on the riverside and the other opening on the road, likewise date back to Hindu times. . "
ARCHEOLOGICAL REMAINS IN KASHMIR ” (Page 49 MAHA SHRI TEMPLE ) a book published in 2005 by Gulshan Books Residency Road srinagar also confirms the existence of MAHA SHRI TEMPLE at this site currently known as Zain Ul Abdin Tomb or Mazar e Salatin.
Faisel Alkazi in his Book " Srinagar an Architectural legacy" writes that Mazaar e Salatin has been built over an existing Hindu site dating back to fourth or fifth century AD..
* Historian Mohibbul Hassan in his Book KASHMIR UNDER SULTANS hold Suha Bhat or saif ud din equally and to an extent more responsible for the sufferings of Brahmans during Sultan Sikander's rule. He adds
“Sultan
Sikander joined by his powerful
Chief Minister and commander in
chief Saif Ud Din ( Suha Bhat , A Brahmin
who embraced Islam ) unleashed
innumerable miseries upon Brahmans of kashmir which included destruction
of their Temples , Imposition Jaziya and
prohibition on application of qashka ( Tilak ) to forehead etc. Suha Bhat or Saif Ud Din turned an evil
genius in persecuting Brahmans possibly due to a misplaced zeal of a neo
convert.”
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.
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