NAIN SUKH ( 1710-1778 AD A SELF PORTRAIT BY THE MASTER ARTIST )
NAINSUKH RAINA( 1710-1778 ) . THE GREATEST PAHARI MINIATURE ARTIST WAS FROM A KASHMIRI PANDIT ANCESTRY ..
It
was a proud moment for me yesterday when I saw some original Pahari Miniature
paintings of NAIN SUKH the greatest master known as Picasso of Pahari Art inside CHHATRAPATI SHIVAJI
MAHARAJ VASTU SANGRAHALAYA , KALA GHORRA, FORT , MUMBAI .
My
special thanks to SABYASACHI MUKHERJEE ( Director Chhatrapati Shivaji Maharaj
Vastu Sangrahalaya, Fort , Mumbai ) and his wonderful team in preserving about
50000 rare artifacts so elegantly inside what was formerly known as PRINCE OF
WALES MUSEUM MUMBAI with a section devoted to Pahari Miniature Art. The Museum
has wide collection that includes paintings, stone sculptures depicting
Gandhara style of Art, Coins, Buddhist Tankas, Ancient Assyrian Stone reliefs, Pottery
relating to Mohan jo Daro and Harrapan period, Decorative Glass work, Precious
Manuscripts, Ancient jewellery, Silk and shawls,Arms, Bronzes, Terracottas
etc.etc. This museum has some finest sculptures depicting the ART OF GANDHARA
relating to Ist to 3rd-century CE. The images have been procured from
GANDHARAN sites like SAHRI BAHLOL, TAKHT I BAHI and JAMALGARHI.
Sir
Rattan Tata and Sir Dorab Tata have also gifted many private antiquities to
this Museum. Some private collections of Sir Akbar Hydari and Seth Purshottam
have also been gifted to this Museum. Sir Henery Cousens brought most of the
excavations of Mirpurkhas(Now in Pakistan ) to this Museum. Treasured
collections of Nana Phadnis (1741-1800) were also brought to this Museum. It is
now a Trust or an autonomous body unaided by the government.
I
came to know from a reliable source that
an original Pahari miniature of Nainsukh was auctioned for $2 million last
year. His patron, Raja Balwant Singh ( Younger Brother of Maharaja Ranjit Dev
of Jammu,) of Jasrota kingdom of Jammu, was a man of meagre means, but a
passionate connoisseur of the arts and Nainsukh created a magical, fantasy
the world for him.
When
Nain Sukh was left at Raja Balwant Singh' s court by the artist’s father, the
Raja hardly knew that he had a gem that would not only shine for ages but would
also brighten up his name as a Grand Patron. His work has remained unparalleled
in Pahari Miniature Art .When Raja Balwant Singh died, Nainsukh along with
his four sons moved to the Guler Kingdom.
NAIN
SUKH AND THE KASHMIR CONNECTION.
It is believed that some families of Rajanka ( Raina and Razdan ) Brahmins from Kashmir moved to Kangra during last quarter of 17th
century and sought employment in the courts of various hilly principalities of
present-day Himachal Pradesh. These Brahmins were proficient in astrology,art,
Sanskrit and Persian languages . This learning enabled them to get employment
in various courts as Rajgurus or
Rajpurohits or Darbaar artists. Noted art historian M. S. Randhawa writes :
“ Proselytism of
Islam was at its height during the last years of the reign of Aurangzeb. In the
last quarter of 17th century
and first quarter of the 18th century, many Kashmiri Brahmins migrated from
Kashmir to Kangra valley to seek sanctuary in the courts of the Rajas of Kangra
Hill States. It is very likely that Pandit Sieu was one of them.”
Pandit Shiv Raina ( artist well versed in Pala and Mughal
style ) , who later came to be known as Sieu Raina , sought refuge in the court of Raja Dalip Singh ( r.1695 -1741 AD ) of Guler. Nainsukh
(Nana ) and Manaku ( Mankak ) were
his sons who revolutionized the Pahari Miniature Art ( See Pic. 40 and Pic.41 ) by joining Guler, Basholi, Jasrota and various hilly kingdoms of present day
Himachal Pradesh . B. N. Goswamy,
the noted art historian writes :
" Manaku’s
patron was possibly Dinamani Raina, the Rajguru of Guler. My wife has
translated manuscripts like Daliparanjini—a chronicle of Guler for its king,
Dalip Singh, by a visiting poet, who was engaged/ patronised by Dinamani Raina,
so it’s entirely possible he patronised artists as well. And he was an
important figure at the court. He’d have been an important part of any
discussion about religion. Also, Manaku belonged to the ‘Raina’
community. There’s very little doubt in my mind that he was Manaku’s patron."
This statement of B. N. Goswamy confirms that Pandit Sieu Raina must have gone to the court of Raja
Dalip Singh of Guler only under some invitation or patronage. Pandit Dinamani Raina, the Rajguru of
Raja Dalip Singh of Guler appears to be the supportive host and helper .
Was Pandit Sieu Raina
working in some Mughal court or did he come from Kashmir directly? This is a
baffling question. But certainly, Sieu Raina came to Guler not knowing that his
sons and their progeny would shape the history of Pahari Miniature Art in
the hills of what is now known as Himachal Pradesh. It also reveals that some
School of Miniature Art already existed in Guler apart from the presence of
Kashmiri Pandits as Rajgurus or Rajpurohits in some hilly principalities of Himachal
Pradesh and Jammu..
There is a painting done in Pahari Miniature
style held by Philadelphia Museum of Art that also confirms
the presence of Pandit Dinamani Raina and his dominant role in the affairs of
Guler state when the fugitive artist Sieu Raina sought shelter. The painting has this
detail attached to it:
" This
painting shows Pandit Dinamani Raina visiting the women’s quarters of Raja
Dalip Singh of Guler, Himachal Pradesh, India . It relates to a period that could
be something around 1740-1770 AD. It has
been done in a medium of opaque watercolour
with gold and silver or tin on paper."
Was Pandit
Sieu Raina working in some Mughal court or did he come from Kashmir directly?
This is a baffling question. But certainly, Shiv Raina came to Guler not
knowing that his sons and their progeny would shape the history of Pahari
Miniature Art in the hills of Himachal
Pradesh. Others from this Raina – Razdan
clan who worked as court painters in various principalities of Western Himalayas include Atra, Nikka, Ranjha
(Ram Dayal), Chajju, Harku, Saudagar, Kama, Godhu, Chetu, Khushala,
Kiru, Gurusahai, and Fattu.
Many references crop
up in books that indicate the presence of Kashmiri artists in Darbaars of
Rajput rulers in the hills of Himachal
Pradesh and Jammu apart from the progeny
of Sieu Raina. At page 289, SS Toshakhani and Kulbushan Warikoo in their
co-edited book “ Cultural Heritage of
Kashmiri Pandits” write this:
“ A significant collection of Ramayana series was painted
by Ranjha son of Nainsukh during the reign of Raja Bhupindra Pal ( 1816 AD ) of
Basholi. The basic drawings for the series were got made by Ranjha from another
Kashmiri artist ( not from Ranjha’s own family ) named Sudershan.”
This group of migrant
Brahmins from Kashmir did not move towards plains of the country probably
because of the death and destruction created by the invasions of Nadir Shah and Ahmed Shah Abdali. They remained confined to the hilly kingdoms of
the present-day Himachal Pradesh. These artists of Kashmiri Pandit ancestry
contributed enough towards the development of the Pahari Miniature Art in the
hilly kingdoms of Kangra , Basholi,
Jasrota, Guler, Noorpur , Haripur , Chamba , Mandi , Kulu , Sujanpur Tira, and many
more .
These Razdans / Rainas of kashmir settled themselves in Sujanpur Tira , Nurpur , Haripur , Chamba , Kangra , Bilaspur , Hamirpur , Basholi , Jammu , Jasrota ,Mandi , Kulu , Palampur and other hilly kingdoms of Himachal and nearby Jammu and Uttrakhand .
My friend and writer Dr R K Tamiri has done extensive study
and research work on movement of these Razdans
/ Rainas from Kashmir to Himachal
Pradesh .This research took him to a village named as Rainabari near Baijnath
in Himachal Pradesh . Rainabari turned out to be a biggest
settlement of Rainas from Kashmir who trace their lineage to Rainas/ Razdans of Rainawari in Kashmir . According to Dr R .
K . Tamiri,
“ I was always wondering as to where had about 1500 families of Rainas from Rainawari suddenly disappeared sometime in the seventeenth century. My questions
were fully answered when I went to Himachal
and traced some of these Rainas
especially my pilgrimage like
visit to Rainabari village Near Baijnath. The village is a large cluster of
Raina families that have settled themselves in this peaceful place after their migration from Kashmir
in 17th and 18th century . Even Satyarthi Raina , grand
father of Suresh Raina ( cricket player in Indian team ) is from Rainabari in H.P.
These Rainas proudly trace their origin to Rainawari in Kashmir valley . They
have discarded many Kashmiri customs but
they still like Dum Alu and Saag. Surprisingly I found many inscriptions in Sharda ( A script used by Kashmiri Pandits ) like the script on some old stone slabs in Baijnath . ”
It could possibly be correct that Pahari Miniature Artist Seu Raina migrated from Rainawari in Kashmir valley ? A news for Rainawarians .
Like
Nainsukh , Manaku too is responsible for the spread of Pahari Miniature art in
North India .Manaku had two sons, Fattu and Kushal who were also masters of
Miniature Pahari Art . Manaku’s grandsons named Madho, Malak and Kashi Ram were
also artists of repute. Here is a Portrait of Manaku done by Nain Sukh . This portrait is on display in Chandigarh Gallery of Art .
(Written above the portrait in takri script *Manaku musawar misar " Also a digit 3 is written in Takri script. In Persian script with pencil above on the right says: Manaku musavvir pisr-i Seu musavvir (* The painter Manaku, son of the painter Seu*) Below right a two line script in Devnagri: Seu de putar vada Manak chhota Nainsukh(the sons of Seu: the elder, Manak, the younger, Nainsukh*)
This art was further spread in Hilly Rajput kingdoms by RANJHA and NIKKA who were talented sons of NAINSUKH. In fact Nainsukh had four sons Ranjha , Kamu ,Gourhu and Nikka and all of them were master artists .
Harku,
Gursahai ( son of Ranjha) , Atra, Saudagar, Chhajju, Gokul ,Sukhanu , Sutanu
and some more miniature Pahari Artists from this RAZADAN / RAINA family tree
were also patronized by Feudal Lords and rulers of Pahari states.Other
prominent descendants from this family were Rajoul, Bhupinder, Parkash and
Chandulal Raina . In fact, Chandu Lal Raina of Kangra , a master Pahari painter who died in 1994, was the last descendent from this Raina / Razdan family tree.
It is reported that his son Anil Raina is also trying hard to keep this Art
alive .
Six Generations of Great Seu Raina ( Shiv Raina ) produced
about 45 Master Artists that contributed
immensely for development of Miniature Pahari Art in various states of what is presently known as Himachal
Pradesh . The rulers of these states certainly extended exceptional patronage to these Artists .
THE
ART OF NAIN SUKH
NAIN
SUKH , trained by his father Pandit Seu Raina ( Shiv Raina ) ,made use of
special colours that he himself prepared using mineral and vegetable sources .
He also extracted his colours from flowers and spices . Gum , water , handmade
paper and Glass rubbing techinique to give shine was also employed by him in
his work. He was a master who has used soft but firm strokes and minute details
in his Paintings . His observations was sharp that is widely reflected in his
work.
He
has drawn stout figures of men who wear colourful turbans and Jamas ( Loose
Coats ). His women wear jewellery, anklets and armbands. They have sharp
features . He is again a grand master when it comes to painting RAM LEELA ,
RAAS LEELA , SUDAM KRISHNA , RUKMANI KRISHANA , RADHA KRISHANA , GOPIS ,
MUSICIANS , ELEPHANTS , BIRDS , FLOWERS , DURBAR SCENES ,SCENES OF MONSOON
ROMANCE , RAJA ON A HUNTING EXPEDITION , RAJA WITH HIS RANEES, WOMEN DANCING
MUDRAS , RANEES ( QUEENS ) IN PALACE , COWS etc. etc.
Apart from above , he has also painted his
patron Raja Balwant singh of jammu in various poses and moods . Never has any
Master Artist so devotedly
documented activities of his
patron as Nain Sukh has done for Raja
Balwant Singh of Jasrota , Jammu . I came across a painting wherein this Raja is shown sitting in a Tent at Nagrota and puffing his Hookah .
Another portrait
shows Raja Balwant Singh dressed in a
jama ( Loose Coat ) with a shawl in his lap . He has also a matching
serpech on his Turban and is
shown writing a letter to his nephew Raja Amrit
Pal of Basholi . A Hookah is in front of him while a dagger lies close
by .The artist has even copied the contents of the letter written
in Takri ( very close to sharda script of kashmir ) script.
Like
a true Suryavanshi Rajput , the Raja
starts his communication by invoking Sri Rama’s Blessings . The usual “ Jai Deya
” (that is still exchanged by Rajputs of jammu when they see or meet each other ) also finds mention in the Text in
Takri. I quote the translation..
“ Salutations
to Sri Rama . To My honoured Bhanja
Amrit Pal from Balwant. Please accept my Greetings of JAI DEYA . May Sri
Rama Protect you ; That would give our hearts great Joy .Your letter has
reached and apprised of the situation .
Sayeed Khan wrote to you separately……. ”
It is believed that Nain Sukh had direct
access to Raja purely on account of his Art and never did he seek any special
favour for himself or his family from his Patron .
Prof.
B N Goswami eminent researcher ,historian and Art critic has personally seen
Nain Sukh's Hand written entries in Bahis of Pandits/ priests at Haridwar .
Nain sukh took ashes of Raja Balwant singh to Haridwar and made an entry in the
Bahi or Pothhi of the Pandit or priest at Ganga .He has himself signed
the Bahi entry giving the date and purpose of his visit to Haridwar. In a corner
of the page, he has also added a small but impressive drawing showing Bhagirath
supplicating before Lord Shiva and Parvati to bring the Ganga to earth.
Dr.
Eberhard Fischer, Senior Director of the Museum Rietberg, Zurich (1972-2006)
who is an authority on Pahari Miniature Art, opines that Nainsukh's art is a world heritage to be preserved at all costs . Dr. Fischer has
also produced a film on Nainsukh’s life.
I am
informed that apart from Chhatrapati Shivaji Maharaj Vastu Sangrahalaya ( Mumbai ), Nain Sukh's paintings are prominently displayed inside Kolkata Museum,
London (Victoria & Albert Museum) and Zurich (Rietberg).
So
long so much on NAIN SUKH………..
(
Avtar Mota )
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.
The baijnath shiv temple was under the control of Rajnak / Rajdan family of Kashmir from lalitadityas time when whole himachal was part of Kashmir
ReplyDeleteInteresting discovery and revelations about the Pahari Art. This well goes on to speak volumes about Kashmiri Pandits Pioneering nature which unfortunately in the present times is under siege because of pseudo secular dispensations in the country.
ReplyDelete