(In Kashmir,
"Voguv" was a Poor
Man's Carpet )
We
hardly saw his face as and when he entered the lane leading to our house in
Rainawari . The Voguv seller would always carry the load on his head and move
inside localities or through bazaars . Possibly that was the only practical way
to carry the load .Rarely did we see Voguv being sold on shops . I doubt having
ever seen. Yes at times some poor artisans would carry this load in a roofless
boat ( Demb Naav ) upto Naidyaar or Jogilanker bridge in Rainawari wherefrom
this load would be carried on head . Quite often the seller happened to be a
poor Voguv weaving artisan . The Voguv seller would move inside interior
localities of Rainawari crying :
“ Voguv maa Kenh ! Voguv maa Kenh !” or “ Any one needing a
Voguv ! Anyone needing a Voguv."I remember my mother buying two pieces
simultaneously from Abdul Jabbar the Voguv seller from Dal lake .He would
always insist his buyers to buy a Jooer ( two pieces ) .We always had a new
Voguv in stock .
Voguv or the poor man's carpet is made from long spongy
stems of weed plant ( locally known as Peatch ) that grows wild in lakes , ponds
and water logged areas of Kashmir .
Sitting on a new Voguv especially outside the kitchen was a
delight .Kashmiris used it for flooring near the kitchen where they ate food . It was also used
as first layer of flooring in the rooms upon which second and third layer( (comprising
of a Durrie and Masnad or Gabba ) would be put .A Voguv would last for one
season and after sometime its spongy reeds would become so pressed and loose that
it needed to be replaced . Voguv has almost vanished from middle class
households in Kashmir valley.
A new Voguv was also used by Kashmiri Pandits for marriage ,
birth , death and other religious rituals .In the DAV school, i had some
classmates who would cut the spongy end
pieces from a Voguv and smoke them like
cigarettes .
In villages , Voguv was
also used for storing dried crops like paddy and maize after making it
air tight by covering it with layers of
mud .This huge container, in which more than 500 kg of paddy , maize or mustard seeds used to be stored by farmers was called ‘ Vageev Loppun ’ by Kashmiris .
Late Sri S.K. Kak ( IAS ) ,who possibly retired as
controller Tawaza (J&K ) would always relax on a Voguv ( weed mat ). I have
personally seen him sitting on a Voguv spread neatly in the sitting room
outside the kitchen of his house at Naidyar , Rainawari.
To this write up , I
am adding a poem “Sonzal Rangan Haenz”
or “A Rainbow of Colours ” written by Kashmiri poet late Syed Rasool Pompur .
( Sonzal Rangan Haenz )
Bahaaruk Jashan ,
Zan ta golaaluv rataa zool kormuut,
Chhaet ta chhaaeini sotariv alfaal ,
Soant hawaavus vaanij kooraan ,
Saanie azal samayuuk yendher ti thhok,
Ye chhot, ye sabz, ye anaarei,
Ye leidhur , ye vozul tosaa kataan ..
Ye tchandara talwaar ti phuut,
Hu gaashi taarukh ti pyaav vaaess,
Neelis aakaashus
oburr nabas kunn ma vuchh ,
Patchhi haeindiss aaenna pattis chhu doath vasaan,
Panuni angzari ta arup buthii .
Khawaaban haenz ye sonzal vuchhithh
Mataa vanna ta zi
Bemaaran sandho’r…
( Syed Rasool Pompur )
Two decade back , possibly in 1994, this poem was translated
into Hindi by Dr. Shashi Shekhar Toshkhani. I love the poem and its superb
Hindi translation by Shri Toshkhani . Here is Dr. Toshkhani’s translation:
Bahaar ka utsav !
Arunima anant gul e laalon ki ,
Khaali ,
Akele ,
Sooti hal ,
Jaise vasanti hawa ke
Kaleije mein chubey huve ,
Charkha thhak gaya.
Hamaare bhaagya ke samay ka
Yeh safed , yeh hara , yeh anaar ke rang ka ,
Yeh peela , yeh laal pashmeena kaatatay,
Yeh pheekey rang Jodatay ,
Yeh talwaar bhi aadhe chaand ki toot gayee ,
Woh bhor ka taara bhi gir gayaa ,
Woh Neel gagan ,
Megha-chhan
Mat dekho,
Aasthaa ke darpan chhat par baras rahein hain oulay,
Darpan ke tukaday jod kar kyaa dekhogay,
Apney asankhya aakaarheen chehray,
Rangon ka talwaarnuma
Yeh paare ka indradhanush dekh,
Yeh mat kaho ki,
Beemar theek ho gaya …….
( Avtar Mota)
Based on a work at http:\\autarmota.blogspot.com\.
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