Friday, September 21, 2012

AMRTISAR , KASHMIRIS AND DR SAIF UD DIN KITCHLOO..


                                   ( Portrait of Saif ud Din Kitchloo ..Photo by the Author at Jalianwala Bagh,

                                         Trust , Amritsar ) )



THE HERO OF JALIANWALA  BAGH, AMRITSAR......DR SAIF UD DIN KITCHLOO ( 1888-1963)

 “The story of humanity is never a story of religion alone. our history is full of details as to how assertive religious identities have brought gloom and misfortune to human beings.I oppose the very idea of partition as It is neither in the interest of Muslims nor Hindus. It can only be delivered with the blood of millions of Indians and mad violence. It is against the idea of lasting peace in the subcontinent and Asia. Generations of Indians will pay the price for this blunder on our part. A wall and institutionalised hatred can never deliver peace and stability. I am surprised that my friends in Congress have also opted favourably for this resolution. I can only feel sad and lonely in case you surrender Nationalism to communalism."……..(Dr.Saif ud Din Kitchloo)

 Dr Saif ud Din Kitchloo was out and out a nationalist leader who fought against the British Raj. He was from a well-settled Kashmiri Muslim family of Amritsar. He was the General Secretary of AICC and also headed the Punjab unit of AICC before the partition of the country.A hero of Jalianwala Bagh, he spent more than 14 years in prison during the British Raj. A Gandhian, he built Swaraj Bhawan in Amritsar which became a hub of Hindu-Muslim unity.

 After 1947, he lived in Delhi and associated himself with the Communist Party of India. He is the unsung architect of' Indo-Soviet Friendship ' at its initial stage. The Russians awarded him with Lenin Peace Prize. He was a close friend of Madan Lal Dhingra and Dr Satyapal, great freedom fighters from Punjab. Toufique, his only son, survives from his family. Toufique lives in Delhi and worked previously in Poland, Germany and Ethiopia. Toufique (born 1932) has also written a book on his father. Dr Saif ud Din Kitchloo died in 1963.

 In 2002, I was informed by one Dhani Ram Sharma, (age 85 years at that time, who would call on Punjab National Bank, Lawrence Road, Amritsar where I was posted) as to how on every Ram Navmi day Dr Kitchloo would lead Ramnavmi procession of Hindus in the city. In fact I came to know many things from this elderly person.He also informed that there was a Kashmiri Brass Band owned by a Kashmiri Muslim family in the city that was always in demand during marriage season for its excellent Shehnai players. According to him, Dr Kitchloo had a huge mansion in the old city in Karmuwali Deohri. After 1947, he never claimed the property and desired that it be allocated to some Hindu refugee from Lahore when he himself moved to Delhi. The property was damaged in the communal frenzy of 1947. This gentleman also informed me that Kashmiri Shias in Amritsar had their  Imambara and graveyard in the Sultanwind Road area. The Kashmiri Muslims of Amritsar were educated and engaged in Shawl business and government jobs. Some leading lawyers of the city were from the Kashmiri Muslim community who later moved to Lahore. Two famous lawyers of Amritsar were Kashmiri Muslims who belonged to the Manto family. Then you had the well-known Dar and Butt families. There was a Zargar family who were well-known goldsmiths. Sh Dhani Ram Sharma also informed me that Pandit Dwarika Nath Kitchloo of Amritsar belonged to a wealthy Kashmiri Pandit family engaged in the Saffron and Shawl business. Tikoo family was another reputed family apart from Mattoos who built the Kashmiri Shivala at Farid Chowk, he informed.

 

Recurring floods, Cholera epidemics, famines, lack of employment avenues, shawl Business and suppression were the main reasons for the migration of Kashmiris from the Valley during the nineteenth century. By Kashmiris I mean both Pandits and Muslims. These migrants settled mostly in Punjab and Delhi. Some Pandits moved further towards the princely states presently known as United Provinces (UP), MP, and Rajasthan. The Kashmiri Muslims confined themselves mostly in Punjab concentrating in and around cities of Lahore, Ludhiana and Amritsar. One such Kashmiri Muslim family that moved to Amritsar was Ahmed Joo Kitchloo. Ahmed Joo owned a Pashmina and saffron trading business and originally belonged to a Kashmiri Brahmin family from Baramulla. Ahmed Joo’s grandfather Prakash Ram Kitchloo had embraced Islam.


Dr Saif ud Din was the grandchild of Ahmed Joo and the son of Aziz ud Din Kitchloo. He was born in Amritsar in January 1888. Young Saif ud Din did his Initial schooling in Amritsar and went to Cambridge and Germany to complete his doctorate. After his return to India, he started his legal practice and married the daughter of Hafeez Ullah Manto another Kashmiri lawyer from Amritsar. In 1919 he was elected Municipal Commissioner of the Amritsar city. He was drawn towards the Freedom Movement of the country under the leadership of Mahatma Gandhi. He took part in Gandhi Ji's Satyagraha (Non-cooperation) Movement and soon left his lucrative practice to become a part of the Freedom Movement of the country. He also became an active member of the All India Khilafat committee.

 Dr Kitchloo started the Urdu daily “Tanzim” meant for the uplift of the poor and illiterate  Muslims. In 1921, he was instrumental in establishing the “Swaraj Ashram” in Amritsar to train young men for national work and to promote Hindu-Muslim unity. As per Dr Amandeep, a research scholar from Guru Nanak University, Amritsar:-:-

“There is a new dimension to anti-colonial consciousness among Kashmiris living in Amritsar just before the partition of the country. The notable amongst them are Abdul Salam Rafiqi, Dr Saifuddin Kitchloo and Abdul Majid. Abdul Majid, a Kashmiri was one of the founders of the communist party of India in Tashkent in 1925. Dr Kitchloo, the hero who inspired the struggle against the Rowlatt Act, went on to play a leading role in the Indian National Congress movement. In 1891 the number of Kashmiri Muslims in Amritsar was 21, 261. It was one-third of the total Muslim population and one-sixth of the total population of Amritsar. By the last decade of the nineteenth century, a few Kashmiri families had become rich enough to influence the politics of the Amritsar city. Among these families were Shaikh Ahmad Sadiq, chairman of the Amritsar Municipal Committee, Shaikh Sadiq Hasan, a member of the Central Legislative and Punjab Legislative Assembly for Amritsar, Shaikh Muhammad Sadiq, a member of the Punjab Legislative Council from Amritsar.The strongest opposition to Rowlatt Act passed by British Rulers in March 1891 was organised and led by Dr Saif Ud Din Kitchloo in the entire Punjab. He asked people to take the vow of Satyagraha given by Gandhi to liberate their country constitutionally. He denounced the British bureaucracy and encouraged the people to protest against the present mode of administration. He made extraordinary efforts to forge unity among different factions of the Punjabi society and create a dynamic force against the despotic and tyrannical administration of General Dyer. Dr Kitchloo demanded Home Rule and envisaged an India having the same political powers or autonomy as other British colonies. As the agitation against the Bills mounted, Gandhi gave a call for nationwide Hartal. The date was initially fixed for 30 March but was later changed to 6 April as it was thought that enough notice had not been given. Dr Kitchloo was in the forefront on both days.Hartal was observed all over Punjab on March 30, 1919, and a mass meeting was held at Jallianwalla Bagh, attended by some 30,000 people. On April 4th, Dr Kitchloo and some activists were served with orders under the Defence of India Act, prohibiting them from addressing or attending public meetings.On April 6th, there was a country-wide Hartal. It was observed principally in Amritsar, without any effort on the part of any local leader. There was no police interference. With Satyapal, Dr Kitchloo surcharged the people of Amritsar emotionally on Ram Naumi day i.e. 9 April. For the first time in the history of Amritsar, the Muslims had joined the traditional Hindu festival. It was the Hindu-Muslim unity which was disturbing the British authorities. Dr Satyapal and Dr Kitchloo were taken into custody and deported to Dharamsala. The move proved self-defeating. The events that followed were due to premeditated action on the part of the Punjab government i.e. the arrest of two beloved leaders. Dr Kitchloo warned the Deputy Commissioner that their arrest could lead to violence. In the end, he wrote a letter to his wife asking her to calm the people on his behalf. But the letter was never delivered to her.The citizens of Amritsar went in a procession to the Deputy Commissioner’s bungalow. The procession was fired upon in which three to four persons were killed and many more wounded. Soon the news of these killings spread. Thousands of people in Amritsar city went on a rampage and burnt a number of buildings including the Town Hall. They looted the National Bank and killed its manager. Zanana Hospital was attacked. Miss Sharewood was assaulted. An English man was killed at Rego-bridge. The destruction and looting of the city continued till 5.00 p.m. The city of Amritsar was put under the military administration of Brigadier General Dyer. Martial Law was proclaimed. On the morning of 13 April, Dyer made a proclamation prohibiting processions and meetings.  At about the same time a boy was announcing by beating a tin can that a meeting would be held at 4.00 p.m. in Jallianawala Bagh. 20,000 people gathered in Jallianwala Bagh to protest against the barbarous actions of the Punjab regime, and to demand the release of their leaders. On the ‘presidential chair’ the picture of their leader Kitchloo was placed. Soon General Dyer entered with 150 soldiers. No notice was given to the mass of the people to disperse and within three minutes he ordered his troops to fire. In all 1650 rounds were fired from a range of forty to fifty yards. The firing lasted for ten minutes. He stopped firing because ammunition was running low.According to official estimates (The Hunter Committee Report), 379 people were killed and 1200 wounded. General Dyer was directing the shooting where the crowd was the thickest. After the massacre, the wounded were left along with the dead to die in agony and no medical assistance was permitted. Subsequently, a reign of terror was unleashed throughout Punjab. While scores of Punjabis were hanged, imprisoned and flogged, the British accused Dr Kitchloo of being number one in the Amritsar conspiracy case. The whole trial was a farce. He was sentenced to life imprisonment but the public opinion in Britain caused the British government to release Dr Kitchloo. The Rowlatt agitation in Amritsar witnessed unprecedented Muslim participation. Out of the total 151 sentenced to death from Amritsar City, thirty were Muslims. The accused in the Rego Bridge murder case, Mani and Muhammed Shafi were Kashmiri Muslims. Aziz another Kashmiri artisan was sentenced to death in the Alliance Bank murder case. Miles Irving, DC of Amritsar in his report attributed rioting to Kashmiris.”







                               
                                                          ( Dr Kitchloo in New Delhi 1953)

                                                                         



                                                         ( A specimen of Dr Kitchloo's handwriting)

Like Maulana Azad, Saif Ud din Kitchlu opposed the Two Nation Theory and the partition of the country.He remained steadfast in his commitment to secularism and shifted to Delhi after his house was burnt by arsonists in 1947 and later spent the rest of his years working for closer political and diplomatic relations with the USSR. He received the Stalin Peace Prize in 1952, which was renamed the Lenin Peace Prize under De-Stalinization. In 1951, a Government Act made him, Jawaharlal Nehru, and Maulana Abul Kalam Azad, life trustees of the Jallianwala Bagh National Memorial Trust. He died on October 9, 1963. His son, Toufique Kitchloo, lived in a Lampur village on the outskirts of Delhi and one of his daughters Zahida Kitchloo, married M B Sreenivasan, the well-known Malayalam music director. MBS as he was known to millions of his fans the world over, produced many hits in Malayalam films. His style of music involved only minimal orchestration. He is the one who introduced the legendary singer Yesudas to the film industry. A son was also born to Zahida and M B Sreenivasan who was fondly named Kabir. But no member of this family survives today.

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 In 1989, the Government Of India released a commemorative stamp in honour of Dr Kitchloo. Toufique Kitchloo (son of Dr Kitchloo) has also written a book on his father titled " Dr Saif Ud Din Kitchlew Hero Of Jalianwala Bagh".Toufique (Born in 1932) has done an MA in history from Delhi University and has lived in Poland, Germany and Ethiopia.

 After 1947, the new political dispensation at the helm of affairs sidelined Dr Saif ud din Kitchloo. Not much importance was accorded to his role as a freedom fighter and the real architect of Hindu-Muslim unity at the critical turn of history. Never did he complain or express any dissatisfaction.    I end this post with lines from a poem of Prof Ale Ahmed Suroor:-

 

“kar diya barq-o-bukhaaraat ne mahashar barpa,

Apane daftar me litaafat ke sivaa kuchh bhi nahin.

Gir gaye waqt ki berahm kashaakash me magar,

Paas tahazeeb ki daulat ke siva kuchh bhi nahin”…. ( Ale Ahmed Surooor)

 

(This lightening and heat has created

the day of the last Judgement in our world,

In our dealings, nothing exists beyond politeness.

Trapped we have been in the merciless struggle of this age,

But for the wealth of the beliefs,

We have nothing to put on display.)

 

(Avtar Mota)                 



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