DEMANDING RESPECT
I find many people demanding respect, quite often undeservingly. I firmly believe that the respect demanded is neither constructive nor lasting. People who demand respect often do so for various reasons, which could be ego, insecurity, status, power, cultural or social conditioning, misunderstanding and some previous experience. Demanding respect actively harms both the one demanding it and the one giving it. Both individuals know the respect is hollow, so the relationship becomes one of performance, not connection. In situations of 'demanded respect', the “giver” often plays along on the surface but feels no genuine admiration and tends to indulge in criticism behind the back of the person who demanded it. It removes the space for an honest and sincere dialogue. Killing sincerity, 'demanded respect' breeds hypocrisy and negativity over time.
OPINIONS OF HINDU SCRIPTURES
In
Hindu philosophy, the Upanishads reject the notion of 'demanded respect'
Instead, they advocate for a respect that emerges naturally, grounded in
ethical character, humility, and commitment to Dharmic living. The concept of Amantivam in the Bhagavad Gita (Chapter
13, Verse 7, and Verse 8) is nothing but the qualities of a wise person who
does not seek undue respect or position, and who acts without arrogance,
selfish ambition and pride. It praises the man endowed with the qualities of absence of ego
or arrogance, humility, and lack of conceit. Some Slokas in Chapter 18 and
Chapter 3 of the Bhagwad Gita also deal with this issue indirectly. Mahabharata
also rejects 'demanded respect'. We know that Yudhishthira gains respect not by force or authority but by
his adherence to truth and duty or Dharma, even under adverse circumstances. Contrary
to this, Duryodhana seeks to demand
respect through force and fear, but in the end, he loses his honour due to his
actions being against Dharma.
Through
its characters, Ramayana gives the most emphatic message on ‘demanded respect'. Sri Rama earns the respect of one and all, including his enemies,
through his unwavering commitment to Dharma, truth, and compassion, while Ravana's pride and 'Demanded Respect'
lead to his downfall.
Yoga-Vasishta teaches that respect earned through ego and demand is superficial and leads to suffering. According to it, true respect arises naturally when one transcends ego, cultivates humility, and realises his true self. The scripture clarifies that the respect demanded is Avidya, or lack of knowledge about one's real self.
PHILOSOPHICAL OPINION
In Western philosophy, Friedrich Nietzsche has been the foremost critic of ’demanded respect'. According to him, ‘demanded respect’, especially when tied to authority or tradition, is a form of weakness or herd mentality. He believes that true respect is earned through strength and creativity, not demanded. Immanuel Kant says that demanding respect from others is not the real issue. According to him, the real issue is about giving it as a rational duty. Demanded respect contradicts Kant’s view of autonomous moral agents. Jean-Paul Sartre argues that respect must be authentic and freely given, tied to recognition of individual freedom and responsibility. He believes that forced or ’demanded respect’ undermines freedom and authenticity. Albert Camus has a sharp and clear perspective on 'demanded respect'. He writes believes it to be fundamentally void and even despicable. I quote Camus:-
( Albert Camus speaking at the Nobel Prize ceremony)
And finally, ‘demanded respect’ is always fake and short-lived. Fear may force compliance, but never respect. Social obligations may force politeness, but they shall never spring forth genuine regard. Status imbalance may make people hide their real feelings to appear respectful, as disagreement may look unsafe to them. One needs to earn lasting respect. And lasting respect isn’t built in a single gesture. It’s earned over time through consistent behaviour, integrity, and how you treat others. Respect extracted through intimidation isn't respect at all. It's coercion. On the contrary, respect is voluntary, grounded in dignity rather than submission.
CONCLUSION
( Avtar Mota )
Based on a work at http:\\autarmota.blogspot.com\.



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