CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

THE DURGA NAG TEMPLE IS ACTUALLY THE ANCIENT SHARADA MATH OF SRINAGAR .
Durga Nag Temple once formed a part of the grand Gopadri or Gopa Agrahara in Kashmir . Gopadri was the ancient name of the present day Shankaracharya hill. Gopaditya was a king of Kashmir and the hill was named after him. Kalhana mentions that Gopatidtya built a temple on the top of the hill as the shrine of Shiva Jyeshtrudra in 371 BC. Some historians believe that a superstructure was built on an existing temple base by king Gopaditya during his rule. In fact two grand Agraharas existed just below the Gopadri hill. The Gopadri or Gopa Agrahara that extended from present day Polo View Road right up to Zeethyar shrine . It also included areas falling under present day Sonawar and Drugjan ( Known as Durga Galika during ancient period ) localities. Another Agrahara known as Bhukisirvatika Agrahara existed at present day Buchhwara locality on the other side of the Gopadri hill. Buchhwara is the corrupted name of Bhukisirvatika.This Agrahara had areas falling on present day Boulevard Road. In both the Agraharas , expert Brahmins , who had been brought from outside Kashmir were settled . These Brahmins had their dwelling units at the foothill.
Agrahara was a grant of land and royal income from it, typically by a king or a noble family in India, for religious purposes, particularly to Brahmins to maintain temples in that land or a pilgrimage site and to sustain their families.
Durganag temple finds a mention in the Agama literature of Kashmir as also in Kalahana’s Rajatarangini. The Durganag Temple was Sharada Math ( Durga temple ) . It is believed that Great Shankaracharya stayed at the shrine and penned Soundarya-Lahiri when he visited Kashmir in 8th century A.D. Sri Shankaracharya also visited the temple of Shiva Jyeshtrudra atop the Gopadri hill. The temple came to be known as Shankracharya Temple after this visit. Sri Shankaracharya popularized the Bhakti cult and Shakti worship in Kashmir.
The Sharada Math existed right up to 14th century . It was during the
rule of Shahmiri Sultans that the Math ,like other grand temples of Kashmir
,was raised to the ground .The nearby Drugjan locality , known as Durga Galika was
also a part of the Math. So was the nearby area known as Atri Galika (
dedicated to Rishi Atri ) presently known as Ata Gaej. According to
Rajatarangini ,King Sandhiman of Kashmir used to have long yogic penance at
this place.
It was only in 1861 after the Dogra rulers arrived on the scene , Swami
Bhaktananda with his disciples arrived in Kashmir and made serious efforts for
retrieving some part of the encroached land and rebuilt the ancient Math and
the temple structure inside it. During this process of rebuilding, a broken
idol of goddess Durga was traced and a new temple to house the same was
constructed. The ancient Sharada Math thus, got renamed as Durga Nag.
Thereafter Mahant Swami Shivaratnand Saraswati did great job for
reconstruction and revival of the past glory of this ancient Shrine. An
organization, "Shri 1108 Adi Shankracharya Sidha Peetha, Shri Durga
Nag Trust (J&K) was founded by Swami Shivratnanand Saraswati" in the
year 1939.
This ancient shrine is the first halt of annual Amarnath pilgrims who carry the Holy Mace or the Charri Mubarak to the sacred cave of Lord Shiva.
At present , the major part of the land belonging to the shrine has been sold out or leased to commercial establishments and the shrine has shrunk to a few Kanals of land .The temple premises houses (1)The Devi Temple (2) Holy Spring (3) Shiva Temple (4) Mathra Devi Ashram (6) Havan Shala, (6) Langer (7) Samadhi of Swami Shivaratnananda Saraswati, (8) Two Chinar Trees with base and (9) One Memorial in the form of stmbh. Adjacent to the temple complex are two Yatri Bhavans with dormitories .
( Avtar Mota )
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.
TORN FROM THE ROOTS ( MOOL SOTAN UKHDELAN ( A Partition Memoir )
By Kamla Patel
Translated from Gujrati by Uma Randeria
Price 350/=( Hardbound and 236 pages )
ISBN 81-88965-27-8
Published by… ‘Women Unlimited’ , Hauz Khas , New Delhi.
( Available on Amazon and Flipkart)
Kamla Patel (1912-1992) was a freedom fighter who spent her early years at Mahatma Gandhi's Sabarmati Ashram ,Ahemdabad. She headed the Kasturbha Gandhi National Memorial Trust . Alongwith Mridula Sarabhai, Kamla Patel did exemplary work for the recovery of abducted women after the partition of the country. For this work, she kept visiting Pakistan regularly and met every person in the political , police and military hierarchy. Later, she was also associated with Khadi And Village Industries Commission.
The problem of women abducted during the riots was one of the saddest chapters in the history of the partition. A period when man became a jungle wolf, partition riots had many dimensions. Women were subjected to every type of torment ,pain and sorrow by people who had lost sanity in the communal frenzy and lawlessness. This book gives first-hand account of 'Operation Recovery' carried out by Government of India and Pakistan immediately after the partition of the country . One gets a painful knowledge of efforts put in by Kamlaben Patel and her team to recover thousands of abducted girls, children and women who were restored to their homes and families.
The book takes us to the pathetic refugee camps in Lahore, Jalandhar , Amritsar and many cities where Kamlaben spent about three years . The individual stories are truthful memoirs of the horrible period of the history of the subcontinent. A period when merchants of death and destruction traded children, girls and women like vegetables or fruits. The stories are candid, painful and true to every word. The book has a rare archival value apart from conveying the efforts of some great women who applied balm to the bleeding wounds created by the partition. Roughly about 25000 women and children were abducted in the partition riots. Out of this, as per data available in the book, 20728 were recovered .
One is simply amazed to read the stories of exemplary humanitarian work done by some great women from India under the guidance of Mridula Sarabhai. These daring women ran two huge camps in India and Pakistan. Hindu women and children recovered in Pakistan were sent to the camp in Lahore and Muslim women and children recovered from East Punjab were sent to the camp in Jalandhar city.From Pakistan side, Miss Qari was actively associated with this work. Children and women were recovered from Dera Ismail Khan , Gujranwala, Jung,Jhelum, Miyanwali, Lahore,Montgomery,Multan,Rawalpindi,Sargodha,Sheiikhpora ,Sialkot ,Kohat ,Lyallpur, Bahawalpur,Sindh ,Ambala, Karnal, Hissar ,Ludhiana,Amritsar, Jind, Delhi , Nabha, Firozepur,Karnal,Rohtak,Faridkot, Kapurthala, Alwar ,Bharatpur and Patiala .
This 236 pages book is set into 36 small chapters . Prior to chapter 1 , a reader comes across the translator's note, preface and a lucid 11 page introduction to the subject of the book . In chapter 33 and 34, the author gives details of her visits and work in J&K state . Other chapters deal with the author's visits and work in various offices and camps in India and Pakistan .In chaper 2 ,we read with keen interest as to how terrified and suspicious was the ambiance inside Mrs Amanulla's house where Kamlaben Patel stayed on her arrival in Lahore after the creation of Pakistan .The hate, suspicion and fear had not died down .Many Urdu newspapers in Pakistan named these daring women as spies from India.
It was at Pandit Jawaharlal Nehru's initiative that a department dealing with the issue of abducted women was formed under the Ministry of External Affairs . It was headed by Gopalswami Ayyangar . Rameshwari Nehru was appointed as director of this department. Pandit Ji and Sardar Swarn Singh also took keen interest in the affairs of this new department.
In the book ,the author takes us to the refugee camp in DAV College, Lahore to know pathetic tales of human misery. We are taken to refugee camps in Amritsar to know similar painful stories. Women, sad, dumb,terrified and poor bore the savagery and madness of partition riots .One reads with painful interest the story of Sudershan ,a Hindu girl from Lahore who refuses to go to India .Another story that evokes sympathy is about Latif who was actually born to Hindu parents. The story of Daya Lata also keeps the reader engrossed. The sad tale of Prema, also keeps echoing for many days after one reads it.
Through the book, I came to know that Dr Saif ud Din Kitchloo had given his Amritsar house to the' Society for Recovery of Abducted Women ' to be used as office. I also came to know how Kashyap Bandhu Ji had been closely associated with Mridula Sarabhai and Kamlaben Patel for similar work in Kashmir after the Pakistan sponsored 'Tribal Raid' . Both Kashyap Bandhu and Comrade Dhanvantri find lavish praise in this book. Comrade Dhanvantri also did commendable task in this area in Jammu .
About Bandhu Ji , Kamla Patel writes this :-
" Bandhu Ji’s aim was to eradicate poverty and illiteracy among the Kashmiri people . He made his homeland his field of work and literally buried himself in the task of uplifting his people . Sheikh Abdullah , the leader of Kashmir , had tried to persuade Bandhu Ji to join his cabinet, but having pledged himself to the service of the people , he refused the offer. He was a selfless Gandhian who was always clad in Khadi . Mridulaben had informed me about the special place that Bandhu Ji occupied in the hearts of the Kashmiris .The poor section of the society had a great deal of respect for him .On one occasion , in my presence , a shepherd presented a Pashmina shawl to him. A man sitting near Bandhu Ji praised the quality of the shawl, and without a moment’s hesitation , Bandhu Ji put the shawl on that man’s shoulder.
I asked him later , why he had given that shawl to someone else . He smiled and replied , ’That fellow was keen on owning the shawl. Let him be happy. Why should a crude and unpolished person like me , who has suffered hardships for many years , and even courted imprisonment , spoil his last years by using a fine shawl ? ’ Apart from Sheikh Abdullah , he knew Bakshi Ghulam Mohammad from his childhood, but totally disapproved of his modus operandi. When Sheikh Abdullah was imprisoned after being removed from his post , Bandhu Ji was also put behind bars . After being released from the jail, Bandhu Ji immersed himself in another kind of assignment . He took up the herculean task of a plan which had been shelved for years , of saving innumerable villages located on one side of the Wular lake that were inundated year after year , and resulted in much damage . I was indeed very happy when I read in the newspapers that as a result of his ceaseless efforts , this task was finally completed .”
About Dhanvantari , Kamla Patel writes this :-
“ I must mention the late Dhanvantari Ji , the veteran worker whom I came into contact with . Dhanvantari Ji lived in Jammu. The former Chief Minister of Kashmir , Mr Sadiq regarded him as his Guru. Years of imprisonment had played havoc with his health, but he still had the fervour of a revolutionary .He was a bachelor . When he was released from Andaman Jail, he was well past the marriage age. His sister in law took good care of him , and Dhanvantari Ji looked upon her as his mother. There was a history behind his low back pain from which he constantly suffered .Those who were imprisoned in the Andaman jail, could not get a glimpse of the world outside .In such circumstances ,some of his fellow prisoners devised an ingenious method of looking at the outside world . Dhanvantari Ji was made to act as a’ horse ‘ , and seven to eight prisoners would climb on the top of one another to reach the high wall and look over it. One of the men who was riding the horse had a fit of cough , as a result of which the whole pyramid collapsed . Dhanvantari Ji suffered a serious jolt in this process , and the pain in his lower back became his lifelong companion. ”
The book ends with a wonderful tribute to Mridula Sarabhai. The tribute brings forth the true humanitarian and the compassionate woman that Mridula Sarabhai remained all along her life .
I recommend the book to one and all.
"Jab jab kabhi socha hai
Dil thaam liya maine,
"Insaan ke haathon se
Insaan pe kya guzri" ".........( Firaq Gorakhpuri )
( My heart begins to sink , whenever I think:
" What man has made of man ! " )
( Avtar Mota)
Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.
Here is my poem 'Ghara Vaapasi 'with English translation ....
(Ghara vaapasi)
Az syui chhu vanaan ghar vaapas pakh
yeim raath korus majboor Seytha
Ghar traavith pata baalan tarnas
Az tas chha gamitch parteet khatam
Prazneth raavith buth deun mushqil
Kuni vaeti niyihe beyi tath shaharas
Rata daavi palav hyath yeti kodahas
Me chhu tchhaandaan az paanas baapat
Buth chhalihe karihe nau sauda...
( Avtar Mota)
(He shouts loud for my return today,
He, who yesterday ,
forced me to leave my home
and cross the mountains.
Today ,he has lost that trust and face,
Who can face the world should he lose his face or identity?
He wants to drag me to that city,
Where from I was driven away in blood soaked clothes,
Now for his needs,he wants me there ,
My presence might enable him
To wash his face and go for another deal.)
(Avtar Mota)
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

(Myan raavmitch koll)
Tami koli yemi sag deut angas angas
Tami bhor rang myanein anhaaran
Thapi tsel tas heut par chheun korhas
Dyota-has daarith seki shaatan munz
Vaen Gham chhunna he assi raav so koll
Ragi ragi munz dil kaen khaanan munz
Chhoklad gaamet armaanan munz
Soyi koll chha pakaan
soyi koll chha grazzan.
( Avtar Mota)
In English, I would say like this:-
( My lost river )
The river that nourished my entire being,
The river that filled colours in my appearances,
They cut me off from it,
They snatched it from me ,
throwing me into
deserts and arid lands.
Now ,I don't worry for that loss,
Now I don't say I lost that river
Every pore and every vein,
inside every chamber of my heart,
through every wounded desire,
that river keeps flowing,
that river keeps gushing with noise ..
( Avtar Mota )
