Wednesday, November 24, 2021

KAL TAARAN GURU NANAK AAYA

                           

        

Kal Taaran Guru Nanak Aaya
Suni pukaar dataar prabhu
Guru Nanak jag maahe pathaaya.
 
 
Charan dhoye rehraas kar,
charnamrit sikhan pilaaya.
.
Par-brahm puran brahm,
kaljug andhar ik dikhaaya....
 
Chaare paer dharam de,
chaar varann ik varann karaaya....
 
Rana rank baraabari,
peri povna jag vartaaya...
 
.........Kal taaran Guru Nanak aaya,
 
(The benefactor Lord listened
to the cries of the humanity
And sent Guru Nanak to this world.
 
Washing his feet,
he eugolised the Lord,
And made his disciples
drink the sacred ambrosia..
 
In this Kaliyuga,
he made it visible to all
that Brahm and Par-Brahm is identical.
 
He established Dharma
on its four feet
And he made one caste
out of the four castes.
 
He made the the prince
and the beggar equal to them
he taught the humble practice
 of touching each-other's feet.
 
........Guru Nanak came to redeem the Kaliyuga..
 
Heartiest greetings on the auspicious occasion of Guru Nanak Dev Ji’s birth anniversary. May this Gurpurab bring lots of joy and happiness to our lives.May peace prevail on this planet.May this Kartik Purnima dispel every trace of darkness from our lives...
 
(Avtar Mota)
 
PS
This Shabd has been sung by great Samund Singh Ji 

                                                                           



 

 Creative Commons LicenseCHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Sunday, November 21, 2021

RAJA RANJIT DEV , A FORGOTTEN RULER OF JAMMU .


                                                  

JAMMU  BECAME A CITY  OF TEMPLES  DURING THE RULE  OF RAJA RANJIT DEV   (1728-1780), A FORGOTTEN  RULER....

( Sunset View of Bahu Fort , Jammu)

The Gazetteer of Kashmir and Ladakh says this about Jammu of 1755

" The town of Jammu was at the zenith of its around the year  prosperity in the reign of Maharaja Ranjit Dev, the eight first in the long line of  Rajput princes who trace their descent from Dalip of Bagju heroes who migrated to Jammu from hereditary estates of the family near Audh.The town is on the right bank of the ravine at an elevation of 150 feet above the bed of the river,and the whole building of the palaces and numerous temples with their glided domes are seen glistening in the sun from a great distance in the plains .At the gate are stationed a guard, writers whose business is to report arrivals,and custom House messengers.After passing the entrance ,in doing which we come on to a plateau ,we advance  on more level  ground along a street or Bazaar." 

Belonging to the Jamwal clan of Rajput's, Raja Ranjit Dev    succeeded in the establishment of his sovereignty in large parts of Jammu hills. He established political stability in the hills of Jammu.Raja Ranjit Dev ruled Jammu from 1728 to 1780 and had 22 Dogra chieftains under him. He extended his rule upto Gurdaspur in Punjab and Chamba in present day Himachal Pradesh. During his rule, Jammu was considered a  flourishing trading centre of North India. 

 Raja Ranjit Dev introduced social reforms such as a ban on Sati  and female infanticide. 

Raja Dhruv Dev (1707-1733)  moved his residence from the old palace in the Purani Mandi area of Jammu, to a new, more spectacular location overlooking the Tawi river, which is today called Mubarak Mandi.Over the years, the palace grew as additions were made. New palaces were constructed during the reign of his son and successor Raja Ranjit Dev (1733-1780 CE).
 Some  temples like  Ranbireshwar Temple , Raghunath Ji Temple ,Gadadhar ( Vishnu) Temple  built  by subsequent Dogra rulers like Maharaja Ghulab Singh and Maharaja Ranbir Singh added further glory to the city of temples.

(Avtar Mota)

Creative Commons License

Wednesday, November 17, 2021

THE ANCIENT DURGA NAG TEMPLE OF KASHMIR

                                                                   


                                                                         












 

THE  DURGA NAG   TEMPLE  IS  ACTUALLY  THE  ANCIENT  SHARADA  MATH OF  SRINAGAR .

Durga Nag  Temple once formed a part of the grand Gopadri or Gopa Agrahara in Kashmir . Gopadri was the ancient name of the present day Shankaracharya hill. Gopaditya was a king of Kashmir and the hill was named after him. Kalhana mentions that Gopatidtya built a temple on the top of the hill as the shrine of Shiva Jyeshtrudra in 371 BC. Some historians believe that a superstructure was built on an existing temple base by king Gopaditya during his rule.  In fact two grand Agraharas existed just below the Gopadri hill. The  Gopadri  or Gopa Agrahara that extended from present day Polo View Road right up to Zeethyar shrine . It also included areas falling under present day Sonawar and Drugjan ( Known as Durga Galika during ancient period ) localities. Another Agrahara known as Bhukisirvatika Agrahara existed at present day Buchhwara locality on the other side of the Gopadri hill.  Buchhwara is the corrupted name of Bhukisirvatika.This Agrahara had areas falling on present day Boulevard Road. In both the Agraharas , expert   Brahmins ,  who had been brought from outside Kashmir were settled . These Brahmins had their  dwelling units at the foothill.

Agrahara was a grant of land and royal income from it, typically by a king or a noble family in India, for religious purposes, particularly to Brahmins to maintain temples in that land or a pilgrimage site and to sustain their families.

Durganag temple finds a mention  in the Agama literature of Kashmir as also in Kalahana’s Rajatarangini. The Durganag Temple was  Sharada Math ( Durga temple )  . It is believed that  Great  Shankaracharya stayed at the shrine and penned Soundarya-Lahiri when he visited Kashmir in 8th century A.D. Sri Shankaracharya also visited the temple of Shiva Jyeshtrudra atop the Gopadri hill. The temple came to be known as Shankracharya Temple after this  visit. Sri Shankaracharya   popularized the Bhakti cult and Shakti worship in Kashmir. 

 
The Sharada  Math existed right up to 14th century . It was during the rule of Shahmiri Sultans that the Math ,like other grand temples of Kashmir ,was raised to the ground .The nearby Drugjan locality , known as Durga Galika was also a part of the Math. So was the nearby area known as Atri Galika ( dedicated to Rishi Atri ) presently known as Ata Gaej. According to Rajatarangini ,King Sandhiman of Kashmir used to have long yogic penance at this  place.


It was only in 1861 after the Dogra rulers arrived on the scene , Swami Bhaktananda with his disciples arrived in Kashmir and made serious efforts for retrieving some part of the encroached land and rebuilt the ancient Math and the temple structure inside it. During this process of rebuilding, a broken idol of goddess Durga was traced and a new temple to house the same was constructed. The ancient Sharada Math thus, got renamed as Durga Nag. Thereafter  Mahant Swami Shivaratnand Saraswati did great job for reconstruction and revival of the past glory of this ancient Shrine. An organization,  "Shri 1108 Adi Shankracharya Sidha Peetha, Shri Durga Nag Trust (J&K) was founded by Swami Shivratnanand Saraswati" in the year 1939.

This ancient shrine is the first halt of annual Amarnath pilgrims who carry the  Holy Mace  or the Charri Mubarak to the sacred cave of Lord Shiva.

At present , the major part of the land belonging to the shrine has been sold out or leased to commercial  establishments and the  shrine has shrunk to a few Kanals of land .The temple premises  houses   (1)The  Devi Temple (2) Holy Spring (3) Shiva Temple (4) Mathra Devi Ashram (6) Havan Shala, (6) Langer (7) Samadhi of Swami Shivaratnananda Saraswati, (8) Two Chinar Trees with base and (9) One Memorial in the form of stmbh. Adjacent to the temple complex are two Yatri Bhavans with dormitories .

 

 ( Avtar Mota )


 Creative Commons LicenseCHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Wednesday, November 3, 2021

BOOK REVIEW : TORN FROM ROOTS . A PARTITION MEMOIR BY KAMLA PATEL


                                                                            




                                                                            


TORN FROM THE ROOTS  ( MOOL SOTAN UKHDELAN ( A Partition Memoir )
By Kamla Patel
 Translated from Gujrati by Uma Randeria
Price 350/=( Hardbound and 236 pages )
ISBN 81-88965-27-8
Published by… ‘Women Unlimited’ , Hauz Khas , New Delhi.
( Available on Amazon and Flipkart)

 

Kamla Patel (1912-1992) was a freedom fighter who spent her early years at Mahatma Gandhi's Sabarmati Ashram ,Ahemdabad. She headed the Kasturbha Gandhi National Memorial Trust . Alongwith Mridula Sarabhai, Kamla Patel did exemplary work for the recovery of abducted women after the partition of the country. For this work, she kept visiting Pakistan regularly and met every person in the political , police and military hierarchy. Later, she was also associated with Khadi And Village Industries Commission.

The problem of women abducted during the  riots was one of the saddest chapters in the history of the partition. A period when man became a jungle wolf, partition riots had many dimensions. Women were subjected to every type of torment ,pain and sorrow by people who had lost sanity in the communal frenzy and lawlessness. This book gives first-hand account of 'Operation Recovery' carried out by Government of India and Pakistan immediately after the partition of the country . One gets a painful knowledge of efforts put in by Kamlaben Patel and her team to recover thousands of abducted girls, children and women who were restored to their homes and families.

 The book takes us to the pathetic refugee camps in Lahore, Jalandhar , Amritsar and many cities where Kamlaben spent about three years . The individual stories are truthful memoirs of the horrible period of the history of the subcontinent. A period when merchants of death and destruction traded children, girls and women like vegetables or fruits. The stories are candid, painful and true to every word. The book has a rare archival value apart from conveying the efforts of some great women who applied balm to the bleeding wounds created by the partition. Roughly about 25000 women and children were abducted in the partition riots. Out of this, as per data available in the book, 20728 were recovered .

One is simply amazed to read the stories of exemplary humanitarian work done by some great women from India under the guidance of Mridula Sarabhai. These daring women ran two huge camps in India and Pakistan. Hindu women and children recovered in Pakistan were sent to the camp in Lahore and Muslim women and children recovered from East Punjab were sent to the camp in Jalandhar city.From Pakistan side,  Miss Qari was actively associated with this work. Children and women were recovered from Dera Ismail Khan , Gujranwala, Jung,Jhelum, Miyanwali, Lahore,Montgomery,Multan,Rawalpindi,Sargodha,Sheiikhpora ,Sialkot ,Kohat ,Lyallpur, Bahawalpur,Sindh ,Ambala, Karnal, Hissar ,Ludhiana,Amritsar, Jind, Delhi , Nabha, Firozepur,Karnal,Rohtak,Faridkot, Kapurthala, Alwar ,Bharatpur and Patiala .

This 236 pages book is set into 36 small chapters . Prior to chapter 1 , a reader comes across the translator's  note, preface and a lucid  11 page introduction to the subject of the book . In chapter 33 and 34, the author gives details of her visits and work in J&K state . Other chapters deal with the author's visits and work in various offices and camps in India and Pakistan .In chaper 2 ,we read with keen interest as to how terrified and suspicious was the ambiance inside Mrs Amanulla's house where Kamlaben Patel stayed on her arrival in Lahore after the creation of Pakistan .The hate, suspicion and fear had not died down .Many Urdu newspapers in Pakistan named these daring women as spies from India.

 It was at Pandit Jawaharlal Nehru's initiative that a department dealing with the issue of abducted women was formed under the Ministry of External Affairs . It was headed by Gopalswami Ayyangar . Rameshwari Nehru was appointed as director of this department. Pandit Ji and Sardar Swarn Singh also took keen interest in the affairs of this new department.

 In the book ,the author takes us to the refugee camp in DAV College, Lahore to know pathetic tales of human misery. We are taken to refugee camps in Amritsar to know similar painful stories. Women, sad, dumb,terrified and poor bore the savagery and madness of partition riots .One reads with painful interest the story of Sudershan ,a Hindu girl from Lahore who refuses to go to India .Another story that evokes sympathy is about Latif who was actually born to Hindu parents. The story of Daya Lata also keeps the reader engrossed. The sad tale of Prema, also keeps echoing for many days after one reads it.

Through the book, I came to know that Dr Saif ud Din Kitchloo had given his Amritsar house to the' Society for Recovery of Abducted Women ' to be used as office. I also came to know how Kashyap Bandhu Ji had been closely associated with Mridula Sarabhai and Kamlaben Patel for similar work in Kashmir after the Pakistan sponsored 'Tribal Raid' . Both Kashyap Bandhu and Comrade Dhanvantri find lavish praise in this book. Comrade Dhanvantri also did commendable task in this area in Jammu .
About Bandhu Ji , Kamla Patel writes this :-

 " Bandhu Ji’s aim was to eradicate poverty and illiteracy among the Kashmiri people . He made his homeland his field of work and literally buried himself in the task of uplifting his people . Sheikh Abdullah , the leader of Kashmir , had tried to persuade Bandhu Ji to join his cabinet, but having pledged himself to the service of the people , he refused the offer. He was a selfless Gandhian who was always clad in Khadi . Mridulaben had informed me about the special place that Bandhu Ji occupied in the hearts of the Kashmiris .The poor section of the society had a great deal of respect for him .On one occasion , in my presence , a shepherd presented a Pashmina shawl to him. A man sitting near Bandhu Ji praised the quality of the shawl, and without a moment’s hesitation , Bandhu Ji put the shawl on that man’s shoulder.
I asked him later , why he had given that shawl to someone else . He smiled and replied , ’That fellow was keen on owning the shawl. Let him be happy. Why should a crude and unpolished person like me , who has suffered hardships for many years , and even courted imprisonment , spoil his last years by using a fine shawl ? ’ Apart from Sheikh Abdullah , he knew Bakshi Ghulam Mohammad from his childhood, but totally disapproved of his modus operandi. When Sheikh Abdullah was imprisoned after being removed from his post , Bandhu Ji was also put behind bars . After being released from the jail, Bandhu Ji immersed himself in another kind of assignment . He took up the herculean task of a plan which had been shelved for years , of saving innumerable villages located on one side of the  Wular lake that were inundated year after year , and resulted in much damage . I was indeed very happy when I read in the newspapers that as a result of his ceaseless efforts , this task was finally completed .”

About Dhanvantari , Kamla Patel writes this :- 

“   I must mention the late Dhanvantari Ji , the veteran worker whom I came into contact with . Dhanvantari Ji lived in Jammu. The former Chief Minister of Kashmir , Mr Sadiq regarded him as his Guru. Years of imprisonment had played havoc with his health, but he still had the fervour of a revolutionary .He was a bachelor . When he was released from Andaman Jail, he was well past the marriage age. His sister in law took good care of him , and Dhanvantari Ji looked upon her as his mother. There was a history behind his low back pain from which he constantly suffered .Those who were imprisoned in the  Andaman jail, could not get a glimpse of the world outside .In such circumstances ,some of his fellow prisoners devised an ingenious method of looking at the outside world . Dhanvantari Ji was made to act as a’ horse ‘ , and seven to eight prisoners would climb on the top of one another to reach the high wall and look over it. One of the men who was riding the horse had a fit of cough , as a result of which the whole pyramid collapsed . Dhanvantari Ji suffered a serious jolt in this process , and the pain in his  lower back became his lifelong companion. ”

The book ends with a wonderful tribute to Mridula Sarabhai. The tribute brings forth the true  humanitarian and the compassionate woman that  Mridula Sarabhai  remained all along her life  .
 I recommend the book to one and all.

"Jab jab kabhi socha hai
Dil thaam liya maine,
"Insaan ke haathon se
Insaan pe kya guzri"  ".........( Firaq Gorakhpuri )

( My heart begins to sink , whenever I think:
" What man has made of man ! " )

( Avtar Mota)

Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.

Based on a work at http:\\autarmota.blogspot.com\.

Tuesday, October 5, 2021

MY POEM 'GHARA VAAPSI ' OR RETURN TO HOMELAND


                                                                           


                                    ( A  Kashmiri Pandit woman in a  refugee camp  at Jammu )

 Here is my poem 'Ghara Vaapasi 'with English translation ....


(Ghara vaapasi)

Az syui chhu vanaan ghar vaapas pakh
yeim raath korus majboor Seytha
Ghar traavith pata  baalan tarnas
Az tas chha gamitch parteet khatam
Prazneth raavith buth deun mushqil
Kuni vaeti niyihe beyi tath shaharas
Rata daavi palav hyath yeti kodahas
Me chhu tchhaandaan az  paanas baapat
Buth chhalihe karihe nau sauda...

( Avtar Mota)

(He shouts loud for my return today,
He, who yesterday ,
forced me to leave my home
  and cross the mountains.
Today ,he has lost that trust and face,
Who  can face the world  should he lose his face or identity?
He  wants to drag me to that city,
Where from I was driven away in blood soaked clothes,
Now for his  needs,he wants me there  ,
My  presence might enable him
To wash his face and go for another deal.)

(Avtar Mota)

Creative Commons LicenseCHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Sunday, October 3, 2021

GOOD BYE PROF. NUSRAT ANDRABI


                                            


NUSRAT  ANDRABI.....

( Photo ..Avtar Mota..2017)

She will be missed for what she was;   positive, straightforward and sympathetic. She belonged to the school that believed in inclusiveness ,human values and peace .I had some interaction with her and I found her wise, kind ,warm and  always conscious of the commonality of our cultural identity. She was always for  building bridges.

Born  at Mattan town in Kashmir, she studied at various places including Jammu and Srinagar where her father (  who happened to be   DIG in police ) was posted. She did her post graduation from University of Kashmir .
As writer and a literary critic who  attended many national and international seminars, she authored  some profoundly  critical and analytical papers relating to Urdu literature. .some profoundly  critical and analytical papers relating to Urdu literature. .Her book  "  Payami Shairi Hali, Akbar Aur Iqbal " was well received in Urdu  literary circles.

 From her ,I came to know  that she had studied under Prof.Ale Ahmed Suroor  who had unknowingly influenced her thought process imparting it a fearless clarity . Once or twice I also found her interacting  on social media with Rakhshanda Jalil ,noted author and translator,  who  also happens to be granddaughter of Prof  Suroor. From the exchange of communication,  I could understand the closeness of the families and the regard that she had for  Prof Suroor.She was a great admirer of Maulana Azad.
A connoisseur of Urdu poetry , she had a wide circle of friends and admirers within J&K  and outside. As principal of Women's college ,Maulana Azad Road,Srinagar ,she endeared herself to a vast section of students . She joined the college in 1968 as lecturer . She  was also associated with Red Cross, Waqf Board  and National  Commission for Women ( J&K ).

 She was a fearless and fiery orator who never minced words in calling a spade a spade .A woman who did commendable work for education and empowerment of women from  poor and economically backward segments is the society.

Alongwith Narinder Safaya, we  organised a programme on  the centenary celebrations of  poet Dina Nath  Nadim in Jammu . Many well known  poets ,writers , musicians and cultural activists  joined that event. We had Farooq Nazki, Arvind Gigoo, T.K.Jalali ,Ayaz Rasool Nazki and many more . She was there for full day with her purposeful  interactions . For Radio Sharda, we organised a special programme on  Ghulam Rasool Santosh sometime in August 2020. She was more than happy to join it and  telephonically record her  impressive  comments and anecdotes  about  the poet /painter who was like a  brother to her. 
Once she spoke about her childhood that she spent in Mattan , Kashmir where her close  friends happened to be girls  from Kashmiri Pandit or Sikh community . 
                                                                     

                     ( Avtar Mota with Prof. Nusrat Andrabi  in 'Nadim Birth centenary Celebrations ' )

She has told me this :

"During childhood, we  were very close to a Pandit family in Kashmir . It was like extension of my own family. The children rarely found any difference and played together ,ate together and studied together. A boy from that family would drop into our room when food was served and he would ask my mother to serve him food as well so that we ate together. Then the Mekhla ( sacred thread ceremony ) was performed for that boy and he wore a janew for some period. Wearing the janew, he would come to our room at lunch or dinner time and ask my mother to serve him food . My mother held him in her lap and told him affectionately , 'Beta now  you have a janew  . You have become a Brahmin .  Janew is very sacred thing . It imposes certain restrictions .You have to go for Aatchman before eating your first morsel . Now you must  seek your mother's permission to have food outside your family ." 

Her husband ,Prof Amin Andrabi was a scholar in his own field. Iqbaliyat was his arena. He  also died of a sudden cardiac arrest. 

I am told that she died of cardiac arrest  on 5th October 2021 , while offering her fajr prayers. I am convinced that her selfless noble deeds led her to the other world with  grace and in total peace. Her  sudden death has come as  a great  shock  for her family and her well wishers.  

In her death , I feel a personal loss. She was an avid reader of my posts and would comment apart from  inboxing  blessings and good wishes to me   . I will miss that .  May her soul rest in peace.


( Avtar Mota)

Creative Commons License
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Saturday, October 2, 2021

MY POEM..' MY LOST RIVER'


                                            

(Myan raavmitch koll)

Tami koli yemi sag deut angas angas
Tami bhor rang myanein anhaaran
Thapi tsel tas heut par chheun korhas
Dyota-has daarith seki shaatan munz
Vaen Gham chhunna he assi raav so koll
Ragi ragi munz dil kaen khaanan munz
Chhoklad gaamet armaanan munz
Soyi koll chha pakaan
soyi koll chha grazzan.


( Avtar Mota)

In English, I would say like this:-

( My lost river )

The river that nourished my entire being,
The river that filled colours in my appearances,
They cut me off from it,
They snatched it from me ,
throwing me into
deserts and arid lands.
Now ,I don't worry for that loss,
Now I don't say I lost that river

Every pore and every vein,

inside every chamber of my heart,

through every wounded desire,

that river keeps flowing,
that river keeps gushing with noise ..

( Avtar Mota )





Creative Commons License
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.