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SHODAAS (CHARAS ADDICTS) IN KASHMIR
In Kashmir , we had some Sadhus who lived in temples and became quite popular with local residents. Apart from caretaking , these Sadhus performed regular Puja at these temples and earned enormous goodwill and respect of locals with their simplicity , truthfulness, good conduct and dedication. . Most of them were from Southern parts of the country. The caretaker Sadhu of the Shiva Temple at Karapora Aabi, Rainawari (near the shrine of Miyan Shah Sahib ) from South India, was quite popular with the residents of the locality. He would daily perform Abhisheka of the deity and also do Puja and Aarti with great devotion, apart from keeping the temple premises clean and tidy. I have often seen him during evening hours
doing something unusual. He would go to the vacant land adjacent to the temple
and keep rubbing some wild green plants with his hands for hours. The resin of
the green leaves or soft branches would be transferred to a small container
after scrubbing it off his hands. Something dark, semi-solid ball not
bigger than a small pebble would be collected by him that he would keep in a
box inside his room in the temple complex. One day, my friend Tej Krishen Kaul
Kataal said this to me:-
“Swami Ji is a perfect gentleman, but he smokes locally extracted Charas in
his Chillum. He extracts Charas and Bhaang from the same plant. He makes Pakoras
of Bhaang leaves. He dries these leaves and crushes them to make a powder that
he consumes with milk. Swami Ji makes about 5 gm of Charas in six hours of hand
rubbing the plants. Sometimes, I too have some puffs from Swami Ji’s Chillum. I
keep laughing at everything after some puffs and also feel sleepy. I also talk too much. "
I have seen many people
behaving unusually after consuming Bhaang or smoking Charas. I knew a baker in
Rainawari who was addicted to Charas that he would procure from a shop on Red
Cross Road behind KMDA bus Adda in Srinagar. He would fill a small quantity of
Charas in his cigarette and smoke it, leaving a typical odour and dark blue
smoke for his customers. Many friends would say that he has 'opened his third
eye now, and his vision is clear' . He
would start chattering about irrelevant things with his customers for hours. He would laugh without purpose. Ghulam Nabi,
the driver living a little away from our house, was another Charas addict. He
would come to his home around 11 pm every day, crying and making a loud noise.
Sometimes, he would come singing loudly.
At the time of the Amar Nath Ji Yatra
in Kashmir, we would see all types of Aghori and Naga Sadhus smoking Charas.
These Sadhus would keep some wet cloth wrapped to the base of the Chillum, and
before starting their first puff, many among them would say,’Bum Bum Bhole. “or 'Jai Trilochana, Jai
Naagbhushana, Jai Aghori Baba “
Though people are
abusing numerous prohibited substances, cannabis, heroin, Charas, and tobacco
are being sold as some of the most prevalent drugs in India, luring young minds
and making them fall prey to a disastrous epidemic. These harmful substances
are resulting in a potential threat to the health and social aspects of
families. Some years back, I saw many Bhaang shops operated by Government in the
UP State. In Mathura, I was told that Bhaang Pakoras and Bhaang Lassi are
easily available at some shops. Despite the prohibition, many people in India
continue to make and enjoy the Charas. Charas is an important cash crop for
many communities in Kashmir and Himachal Pradesh. Sometimes referred to as the
"black gold" of the Himalayas, Charas has deep roots in herbalism and
religion. Charas has amassed serious levels of cultural capital, being
intertwined with religious and folkloric practices and rituals from the very
beginning. In America and Europe, the product used by addicts is known as
Marijuana, in North Africa as kief, in South Africa as dagga, and in Arabia and
Egypt as Hashish. While Hashish is made from a dead cannabis plant, Charas is
extracted from a live one.
CHARAS TAKIAS OF KASHMIR
Charas was consumed in
Kashmir by many, including Fakirs, religious men, Sadhus, saints and Darvesh
category individuals. It was easily available at some identified spots. People
would consume it in groups, too. In the olden days, Charas-Takia was a place for
group smoking. There were Charas Takias in Maisuma, Zainakadal, Rainawari,
Taashwan (Fateh Kadal), Zaaldagar, Safa Kadal, Batmaloo, Saraf Kadal,
Kalashpora, Narwara and many more places. The addict to Charas was known as
Shoda. At these Takias, Shodas would spend the whole day, pay some money to the
manager (Takiadaar) and listen to Sufiana Music, doing no other economic
activity. Every Takia was paying taxes to the government. Charas was also
consumed by singers and listeners in Mehfil e Sama. To grant some social
acceptance to Charas smoking, some Kashmiris would say, "charsi kabhi na
marsi " or 'a Charas addict never dies '. Charas smoking makes a man
short-tempered. Accordingly, a Short-tempered person was nicknamed ‘Shoda’ in
the Kashmiri society.
Kashmiris were also
using Bhaang. Powdered leaves of the Bhaang plant mixed with milk or water were
called Bhang-Sheera. Bhaang was used by some people in the olden days. Now
Bhaang consumption is nowhere to be seen in Kashmir and Takias of Shodas have
also been dismantled after 1947. But Charas consumption has spread to the
entire length and breadth of the Kashmir valley among the youth.
CHARAS AND GAANJA
Though charas, Gaanja
and Bhaang all are collected from the same plant, Cannabis Sativa, they are
different. Charas is made by rubbing the buds of the cannabis plant in your
hands while Bhaang is made by drying, grinding, and soaking the buds and leaves
of the Cannabis sativa plant. Unlike Charas, Bhaang is not used for smoking.
Charas (cannabis indica), Bhaang and Gaanja are narcotic drugs or
hallucinogenic products which are obtained from different parts of the Cannabis
sativa plant. They have sleep-inducing
properties and are highly addictive. Cannabis sativa is a hemp plant. Charas is
made from the resin of cannabis plants. It is obtained from the resinous
secretion from the flowering tops of female plants. Bhaang is an edible
preparation of cannabis which is used in food and drink, it is mixed with milk.
It is obtained from fresh and dried leaves and the flowering shoots of male and
female plants. Ganja is a Hindi name for hemp, which is also a preparation from
cannabis sativa. It is obtained from an unfertilised female inflorescence.
Some years back, this
writer saw many Bhaang shops operated by Government in the UP State. In
Mathura, this author was told that Bhaang Pakoras are also available along with Bhaang
Lassi at some shops. Apart from Kashmir, Chars is also grown illegally in
Parvati Valley (Himachal Pradesh). Despite its illegality, charas has become
one of the dominant cash crops in both the Anantnag district (Kashmir) and the Parvati
Valley (H.P.)
Grown on a commercial
scale in the Anantnag district, many individuals have made a fortune from its
illegal sale, which has affected the social life and value system of the
society. It is sad to see that this addiction has become rampant among youth in
Kashmir at present. Day in and day out, we read in newspapers about police
parties seizing cannabis from vehicles or individuals in J&K. Hidden
skillfully, the Charas is illegally sent out of Kashmir like apples and other
fruits.
SOME
SERIOUS ILL EFFECTS OF CHARAS CONSUMPTION
In any case, Charas
doesn’t do well to any person in respect of their physical and mental health, apart from rendering addicts idle and incapable of performing gainful economic
activity. Consumption of Charas can have grave risks. Some people may get
anxious, paranoid, or have panic attacks, especially if they take too much.
Long-term use of Charas can cause mental health problems like sadness, anxiety
disorders, and memory loss. It also affects the cardiovascular system by
raising the heart rate and possibly causing lung problems, especially when
burned. Although it gives a false sense of well-being, Charas plays havoc with
memory and judgment. Our body shows signs of an allergy, a condition in which
the immune system reacts abnormally to a foreign substance. It creates
coordination problems and trouble walking actively.
According to the National Centre for Biotechnology
Information (NCBI), repeated abuse of Charas during teenage years may result in
long-lasting changes in brain function that can hinder educational,
professional, and social achievements. Charas abuse can make people experience
a combination of physical and mental effects, and the body experiences more
negative symptoms when used frequently. Sometimes people who are dependent upon
the regular use of Charas can get diagnosed with severe mental illness. Charas
addiction is a chronic disease and thus requires effective treatment.
SOME NEWS ITEMS RELATING TO THE SEIZURE OF CHARAS BY POLICE
“In 2017, the ANC
managed to crack down on key suppliers from the region and recovered cannabis
worth Rs 1.40 crore in Mumbai. Haji Abdul Rehman Ali Mohammad Sheikh, 67, a
resident of Anantnag district of Kashmir, who allegedly supplied 25-30kg of
Charas to the city every month was arrested in July, along with his aide Irfaan
Maisar Qureshi, a 42-year-old taxi driver from Nagpada. The police recovered
21kg of Charas (worth Rs 80 lakh) from them. “
(Source Hindustan Times,
Feb 6, 2018)
“The Anti-Narcotics Task
Force (ANTF) of Jammu and Kashmir Police foiled a bid to smuggle Charas worth
lakhs of rupees on Thursday. The ANTF seized 18 kilograms of Charas from the
accused and arrested two individuals in Jammu. A specialised unit tasked with
controlling the drug problem in the area received information that a Hyundai
i20 car with two passengers would be carrying a large quantity of Charas. The
vehicle was on its way from the Kashmir valley to Punjab via Jammu.”
(Source India Today, Oct
1, 2021)
“A police spokesperson
said, “Acting on specific inputs, a police party from Police Station Bijbehara
laid a Naka at Zirpara. During the check, a Hyundai Creta (Registration No..
JK02CX-6665) was intercepted. Upon thorough search of the vehicle,
approximately 1.250 kilograms of Charas powder-like substance was recovered
along with ₹2.48 lakh in cash.”
(Source Rising Kashmir,
May 18, 2025)
“The Anti-Narcotics Task
Force (ANTF), formed by the Jammu and Kashmir administration,n has seized a large
consignment of drugs to curb narcotics smuggling. The task force recovered a
consignment of 49 kilograms of Charas from a truck travelling from South Kashmir
to Nashik in Maharashtra. The police have detained the truck driver who was
carrying such a large consignment. SP Vinay Sharma informed reporters that the
ANTF received credible information that a narcotics consignment was in truck
number PB13AF-1246 travelling from Kashmir to Jammu. Acting on this
information, police personnel set up a checkpoint near Batra Hospital in the
Siddra area. As soon as the truck reached Siddra, the police personnel stopped
it. During the search of the truck, the consignment of Charas was recovered
from inside.”
(Google Translation from Hindi ...Source: Dainik Jagran, July 9, 2020)
"Jammu and Kashmir
Police on Saturday seized over 30 kilograms of Charas powder during a series of
coordinated raids in Wantrag village, Anantnag district. Three individuals have
been arrested in connection with the case."
(Source: Kashmir Life,
April 6, 2025)
Every day, newspapers
inform us that illegally smuggled Charas has been seized by the police and the
culprits arrested. We don’t know how
much is precisely smuggled out and how much is stopped by police action. It
needs public awareness as well to weed out this menace from society. The well-known Kashmir poet Rahman Rahi has written a satirical
sonnet, ‘Soun Gaam’ or ‘Our Village’, which depicts the incongruities of social life in
Kashmir. It also mentions “Charas Trade” as an important activity to
acquire wealth. I quote some lines from this poem translated into English by Sualeh Keen .
“Our village is
better off as a village; call it not a city
It receives sap
from Deen-dharma; make it not thirsty
This farmer friend
diverts the village canal for his urgent use
This travelling
trader sells woollen shawls as authentic Shahtoos
This is the land
of rishis, from every corner are expected offerings
Bedlam is
unleashed when a dervish releases from his Chillum smoke rings
It is here I saw
in a garden Shakti in the embrace of Shiva held
It is here in
tightly draped rooms that blue films are beheld
Tourists will be
camping there, if this saw goes into the jungle
And if your eyes
are irritated, it is I who is burning diesel
Qur’an I’ve heard
as well, but I’ve got to place on the market my daughter
Throw a recitation
party too, I will, if successful, is my “Charas venture”
(Avtar
Mota)
PS
(1)
The text is published copyright material. Needs specific permission from the author for its usage anywhere in any form by any person.
(2)
Charas, Bhaang and Gaanja are listed under Section 2 in the Narcotic Drugs and Psychotropic Substances Act of 1985. Consumption in any form and sale or purchase of these drugs / substances is illegal in India . These drugs/ substances have ill effects on the physical and mental health of a person . These can even kill a person.
THE
INDIA -PAKISTAN CRICKET MATCH AND KASHMIRIS
When India lost the match, the street
urchins danced in Mallapora, Rainawari. Suddenly, two boys picked up stones and
flung them on the galvanised tin sheets of
the roof of Roshan Lal’s house. Chanda Jigir, his wife, opened the window and cried:-
“Why are you throwing stones at our
roof when Pakistan won the match? You should be happy and enjoying.”
One urchin replied:-
“Bhabi, we are not against you. We are happy and excited. “
When India won the match, Ali Tailor closed his shop at midday with this shock. He threw the transistor set on the
road and the boys cried, “Imran Khan Murdabaad". Imran Khan was the then-captain
of the Pakistani cricket team. The boys proceeded towards the nearby house of
Roshan Lal. They picked up two stones and flung them on the galvanised tin sheets
of the roof of Roshan Lal’s house. Chanda Jigir, his wife, opened the window and
cried:-
“What will the Indian team give us? Why do
you throw stones at our houses? “
The street urchin replied:-
“Please close your windows and sit
inside. We don’t want to hit you. In the morning, Roshan Lal had said to Ali
Tailor that India would win the match. You get all the information in advance. We
want to break that secret wireless set hidden in your house?”
(2)
COMMEMORATING KASHYAP BANDHU IN PHERAN AND NERIWAAR
The Camp School of the exiles
organised a programme on Kashyap Bandhu, a leader of the Kashmiri Pandits known for spearheading the Social Reform Movement in the community. The children, mostly girls, presented a dance drama wearing traditional Pherans. Someone from the audience
cried:-
“Stop this. This is not a real
tribute to Bandhu Ji. He had started an aggressive ‘Social Reform’ movement
before 1947, as a result of which Kashmiri women discarded Pheran and Neriwaar
and shifted to Sari. He led the Sari movement. And you are reviving the Pheran
for our women, discarded under the leadership of Bandhu Ji.”
Someone from the organising
committee replied on the microphone:-
“As exiles, we have to revive all
the discarded rituals, customs and traditions.”
A girl from the troupe wearing
the Pheran and presenting the dance drama came to the microphone and said:-
“Sir, it is difficult for us to dance in Pheran and Taranga. It is very hot and unbearable. Can’t we present the dance drama wearing Shalwar Kameez?
(3)
ALL ARE LEADERS HERE
When Kishen Ji saw an assembly of
Kashmiri Pandits outside the Press Club, Jammu, he forgot he had come to collect
monthly medicines from the nearby CGHS dispensary. He also joined the gathering. He was the chairman of the 'Jal Shakti Party (Hand Pump cell). Exchanging pleasantries, he suddenly stood up
and said,” Listen, friends, we must strive for our rights. Our goal is not far
off. We are almost there. Tomorrow we are meeting the Relief Commissioner.
Thereafter, we shall hold a Press Conference. You will come to know all through
our party’s Publicity Secretary after two days. I have to be brief as we are
having a book release function today at 4 pm in K L Saigal Hall. Jawahar
Zabardast is releasing his latest poetic collection,’ Kul Ta Coolie “. It is
good to see poets emerging from all corners of the community after 1990.
Tomorrow we are having the 10th day assembly of Karamyogi Onkar Nath at
Muthi Ghat. Day after tomorrow, we are busy with the Hawan and Prasad distribution.
So see you after two days here only.”
A young boy got up from the
gathering and said, “You are addressing leaders. All assembled over here are
leaders. We are waiting for the media to arrive to give individual press
statements from each party in that room. We have been advised to wait outside and
enter one after the other for the
media. There is one common issue upon which all of us have agreed, and that is pooling money for the
entertainment of the media. We will give statements that suit our party and
our interests. There is no audience here; only leaders.”
(4)
RAY OF LIGHT THAT GANDHI JI SAW IN KASHMIR
A prominent political leader from
Kashmir said this:-
“In 1947, Gandhi Ji saw Kiran
(ray of light) in Kashmir as the rest of India was caught in communal frenzy. “
A refugee living in Muthi (Jammu)
tented accommodation said this:-
“I wish Gandhi Ji had visited Kashmir in 1990 to see the actual Kiran (ray of light). The Kiran of 1990 was used to torch houses of Pandits, burn bridges and educational institutions. The candles lit with the Kiran of 1990 were used for plundering deserted houses of Kashmiri Pandits at night. The Kiran was carried by some brokers to Jammu, who put all pressure on the tented Kashmiri Pandit exiles to execute “Power of Attorneys” empowering them to grab their property for peanuts. "
(5)
THE QUESTION OF FOUR
MILLIONS IN KASHMIR
The Public
They cried this in the rallies before and after the
elections:-
“Zindabaad me haz bus chonuai sreh
Zindabaad tse pyokha, adha haz pe”… (Poet Dina Nath Nadim)
(Zindabaad! I have a deep
attachment to you alone,
Zindabaad! Have you lost? Then
get lost.)
“Four million “
“How many are with your rival?”
“Four million “
“How many want to live in India?”
“Four million “
How many want Pakistan?”
“Four million “
“How many want Azadi?”
“Four million “
“What is the population of this place? “
“Four million “
(Avtar Mota)
GHULAM
QADIR GANDERBALI (1911-1970) …THE FORGOTTEN POLICE OFFICER
He
was the first police officer from Kashmir to be inducted into the Indian Police
Service (IPS) in 1958, for his work and reputation. Born into a family of wealthy
landlords from Ganderbal, he joined the police service in 1930 as a sergeant
during the rule of Maharaja Hair Singh and rose to the post of Deputy Inspector
General of Police.
( Maharaja Hari Singh, Sheikh Abdullah and Nehru )
In 1947, during the 'Tribal Raid' in Kashmir, Sheikh Mohammad Abdullah formed the Peace Brigade, nicknamed ‘Khuftan Fakirs’ by Kashmiris. The Peace Brigade was formed by National Conference to instill confidence in masses after the breakdown of law and order when Tribal Raiders attacked Kashmir and Maharaja was advised by *GOI emissary ( V P Menon ) to leave Kashmir immediately handing over power to National Conference leadership which was already in close touch with Indian National Congress leadership headed by Jawahar Lal Nehru. They were also nicknamed 'Kuntreh Pandaah' as every member of the brigade was paid a net salary of Rs. 29 and 15 Anna. From a salary of Rs. 30 per month, one Anna was deducted for a stamped receipt. During the turbulent days of the 'Tribal Raid ' in Kashmir, the ‘Khuftan Fakirs’, equipped with wooden dandas (Hatab wood ), knives, and axes, marched through Srinagar city to maintain peace and dispel fear from the minds of locals. Once ‘Tribal Raid’ was over, the Peace Brigade was not disbanded. From 1947-1953, Sheikh Abdullah, as ruler of J&K, crushed political dissent through this ‘Peace Brigade’ or ‘Khuftan Fakirs’. As per orders of Sheikh Mohammad Abdullah, It was this Peace Brigade who got ex-PM of J&K, Ramchandra Kak, tied to ropes, and paraded half-naked on the streets of Lal Chowk. The Peace Brigade was managed by the topmost leaders of NC under the command of Sheikh Abdullah. With his dismissal on 9th August 1953, the ‘Khuftan Fakirs' came under the direct control of Bakshi Ghulam Mohammad, the new PM of J&K. Bakshi Ghulam Mohammad also utilised the services of the’ Peace Brigade’ against his political opponents, pro-Pakistani elements and members of the Plebiscite Front. He made Ganderbali head of “Special Staff” or “Khuftan Fakirs”. Ganderbali proved tough with anti-India groups and pro-Pakistan individuals during the rule of Bakshi Ghulam Mohammad.
( Sadr e Riyasat Dr Karan Singh presenting a Medal to Gandherbali )
( Sheikh Abdullah in Pakistan with Ayub Khan )
As
DIG of the Jammu and Kashmir Police, Ganderbali played a key role during one of
the state’s most politically charged atmospheres. He also served in the CID,
fiercely working to counter propaganda from Radio Azad Kashmir in POK against
India and Kashmiri mainstream leadership. This radio station also started a
campaign of vilification against Ganderbali with a false propaganda-based
programme saying that he was putting hot potatoes into the mouths of anti-India
and pro-Pakistan elements and also rolling hot iron on their bellies. There
were allegations of torture and rough treatment by some pro-Pakistan groups and
members of the Plebiscite Front against him within Kashmir. Some senior police
officers have refuted all these allegations as exaggerated. Capt. S K Tikoo, who
knows the family of Ganderbali, has this to inform:-
“The stories of third-degree torture by Ghulam Qadir Ganderbali are highly exaggerated and emerged mostly from local propaganda
by vested interests and Radio Azad Kashmir
based in POK. Some pro-Pakistan elements in Kashmir tried to demonise him. Ganderbali’s visible ruthlessness was his sudden appearance at a
Paan shop in the evening, where a motley crowd would be listening to Pakistan
news, and whereat he would make good use of his baton, and the radio set would be silenced
forever.”
Ganderbali was also a member of the Constituent Assembly and a supporter of landmark land reforms under Sheikh Abdullah, backing the “Land to the Tillers” movement and criticising feudal exploitation. This is what he spoke in the Constituent Assembly:-
“The
poor peasant, with his family, toils hard in the field, grows crops and provides
a chance for the landlord to attain a high position. He has grabbed the tillers
income. The latter remained poor, naked or without food while the former has
made himself rich and fat. Sher I Kashmir has, after taking all these facts into
account, raised the slogan of ‘Land to the Tillers’. This slogan reached every
corner of our land. This slogan appealed to the poor, oppressed, and downtrodden
peasants, who are in the majority in our country. Their deepest feelings were
stirred, and they felt conscious of the fact that they did not enjoy the status
of human beings. Despite his own and his family’s hard labour in the field
throughout the year, he is unable to obtain two square meals and an hour of
leisure. The peasant realised that the fruit of his labour was being usurped
and that moral and human status was being denied to him. They became conscious.
By and by liberation movement gained strength. The peasant was inspired. The
feudal Government tried to curb them, but they knew how to defend themselves, and so they went ahead. The tillers were put to forced labour (Baigar) in
Gilgit, Ladakh, Bonii and Banihal frontiers, and 90% of them would not return
because they were treated as animals and beasts.”
( Members of the Constituent Assembly of J&K )
He loved music more specifically Kashmiri Sufiana music. He was married to Raj Begum, a celebrated Kashmiri singer, and was the inaugural recipient of the Police Medal for Gallantry in J&K State. In his book, “Guns Under My Chinar “, A M Wattali writes this:-
“Sheikh
Ghulam Qadir Ganderbali raided the premises of the Rajas of Zachaldara and
Rajpura -the Jagirdars (feudatories of Maharaja) who were quintessential the
harbingers of sowing the seeds of sedition and secession in Jammu and Kashmir
by siding with Pakistan in getting arms and ammunition into the erstwhile
state.”
Other
Notable Achievements
(
1)
He
led the police team that arrested Munawar, the notorious Pakistani trans-border
criminal hiding with lethal arms somewhere in the Gulmarg hills. The government of
Pakistan had declared an award of Rs50000/= for the arrest or elimination of
Munawar. When the Pakistan government decided to give him the award, he
declined, saying that he could not accept awards from an enemy country.
(2)
In
1953, as an investigating police officer, he built a foolproof case against
Sheikh Mohammad Abdullah and Mirza Afzal Beg. He gathered some crucial
evidence. Through secret Pakistani support, the Plebiscite Front had also sought help
from Dingle Foot, the noted criminal lawyer from England. Dingle Foot is
reported to have told Sheikh Mohammad Abdullah and Mirza Afzal Beg that the
investigating police officer had built a foolproof case against them, and their
chances of winning the battle were dim. Dingle Foot also cross-examined
Ganderbali for 2 hours as the chief investigator of the case, but didn’t
succeed.
(3)
He
was the main support of B N Mullick, who investigated the Hazratbal Conspiracy
case relating to the theft of holy relics from the Hazratbal shrine. Ganderbali
was made part of the SIT to investigate the theft of the holy relic. He also
played a key role in the recovery of the holy relic and the maintenance of law
and order.
Sheikh
Ghulam Qadir Ganderbali reportedly worked for 14 hours a day. This strenuous
lifestyle played havoc with his health. He caught tuberculosis and had to be
shifted to AIIMS, New Delhi, where he breathed his last on February 21, 1970.
Mrs Indira Gandhi (PM) and Y B Chavan (HM) visited him in the hospital, and also
came to the airport when his body was taken to Srinagar for the last rites.
(Avtar Mota )
PS
*
From the book," The Essays Which That Change Your Beliefs ", ...Extract from the interview of Capt Dewan Singh ADC to Maharaja Hari Singh with this blogger:-
“As Maharaja came to know about the Tribal Raid, he wanted to lead his troops from the front like a true Kshatriya. Inside Srinagar Palace, during those crucial days of October 1947, one day, I saw the Maharaja in battle dress. He called his officers and asked us to be ready for any sacrifice to save our motherland. It was only Brigadier Rajinder Singh who stood like a rock and stopped the Maharaja from visiting Uri and leading troops to stop the advancing tribal raiders. I disagree with the popular belief that Maharaja ran away at night to save his life. Let me make it clear that during those critical days, the Maharaja‘s mind was only focused on driving away the raiders and saving his state and the people. He never thought of leaving Kashmir. He was very firmly asked to, or better say, directed to move out of the valley immediately by Mr V P Menon, who suddenly flew to Srinagar one day with the draft of the accession document. The painful decision to leave was reluctantly taken during the afternoon of the same day. It was 25th October 1947. And we left during the night at 2 a m the same day. Sheikh Abdullah had sought assurance from Pandit Ji that the Maharaja would leave Srinagar before the formation of the popular Government once the instrument of accession was signed. And Pandit Ji did not want to annoy Sheikh Mohammad Abdullah."